ous enough to obey to the uttermost the truth he saw, he became, in the most natural manner, an indispensable power in the State. Without such vital support as he, and such as he, brought to the government, where would that government be? When one remembers his incessant service; his journeys and residences in many States; the societies he worked with; the councils in which he sat; the wide correspondence, presently enlarged by printed circulars, then by newspapers established wholly or partly at his own cost; the useful suggestions; the celerity with which his purpose took form; and his immovable convictions, - I think this single will was worth to the cause ten thousand ordinary partisans, well-disposed enough, but of feebler and interrupted action.

These interests, which he passionately adopted, inevitably led him into personal communication with patriotic persons holding the same views, — with two Presidents, with members of Congress, with officers of the government and of the army, and with leading people everywhere. He had been always a man of simple tastes, and through all his years devoted to the growing details of his prospering manufactory. But this sudden association now with the leaders of parties and persons of pronounced power and influence in the nation, and the broad hospitality which brought them about his board at his own house, or in New York, or in Washington, never altered one feature of his face, one trait of his manners. There he sat in the council, a simple, resolute Republican, an enthusiast only in his love of freedom and the good of men; with no pride of opinion, and with this distinction, that, if he could not bring his associates to adopt his measure, he accepted with entire sweetness the next best measure which could secure their assent. But these public benefits were purchased at a severe cost.

For a year or two, the most affectionate and domestic of men became almost a stranger in his beautiful home. And it was too plain that the excessive toil and anxieties into which his ardent spirit led him overtasked his strength, and wore out prematurely his constitution. It is sad that such a life should end prematurely; but when I consider that he lived long enough to see with his own eyes the salvation of his country, to which he had given all his heart; that he did not know an idle day; was never called to suffer under the decays and loss of his powers, or to see that others were waiting for his place and privilege, but lived while he lived, and beheld his work prosper for the joy and benefit of all mankind, -- I count him happy among men.

Almost I am ready to say to these mourners, Be not too proud in your grief, when you remember that there is not a town in the remote State of Kansas that will not weep with you as at the loss of its founder; not a Southern State in which the freedmen will not learn to-day from their preachers that one of their most efficient benefactors has departed, and will cover his memory with benedictions; and that, after all his efforts to serve men without appearing to do so, there is hardly a man in this country worth knowing who does not hold his name in exceptional honor. And there is to my mind somewhat so absolute in the action of a good man, that we do not, in thinking of him, so much as make any question of the future. For the Spirit of the Universe seems to say: He has done well; is not that saying all?”


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To Baron von Hammer Purgstall, who died in Vienna during the last year, we owe our best knowledge of the Persians. He has translated into German, besides the “Divan

Divan” of Hafiz, specimens of two hundred poets, who wrote during a period of five and a half centuries, from A. D. 1000 to 1550. The seven masters of the Persian Parnassus, Firdousi, Enweri, Nisami, Dschelaleddin, Saadi, Hafiz, and Dschami, have ceased to be empty names; and others, like Ferideddin Attar, and Omar Chiam, promise to rise in Western estimation. That for which mainly books exist is communicated in these rich extracts. Many qualities go to make a good telescope, largeness of the field, facility of sweeping the meridian, achromatic purity of lenses, and so forth, but the one eminent value is the space-penetrating power; and there are many virtues in books, — but the essential value is the adding of knowledge to our stock, by the record of new facts, and, better, by the record of intuitions, which distribute facts, and are the formulas which supersede all histories.

Oriental life and society, especially in the Southern nations, stand in violent contrast with the multitudinous detail, the secular stability, and the vast average of comfort of the Western nations. Life in the East is fierce, short, hazardous, and in extremes. Its elements are few and simple, not exhibiting the long range and undulation of European existence, but rapidly reaching the best and the worst. The rich feed on fruits and game, — the poor, on a water

melon's peel. All or nothing is the genius of Oriental life. Favor of the Sultan, or his displeasure, is a question of Fate. A war is undertaken for an epigram or a distich, as in Europe for a duchy. The prolific sun, and the sudden and rank plenty which his heat engenders, make subsistence easy. On the other side, the desert, the simoom, the mirage, the lion, and the plague endanger it, and life hangs on the contingency of a skin of water more or less. The very geography of old Persia showed these contrasts. “My father's empire,” said Cyrus to Xenophon, “is so large, that people perish with cold, at one extremity, whilst they are suffocated with heat, at the other.” The temperament of the people agrees with this life in extremes. Religion and poetry are all their civilization. The religion teaches an inexorable Destiny. It distinguishes only two days in each man's history: his birthday, called the Day of the Lot, and the Day of Judgment. Courage and absolute submission to what is appointed him are his virtues.

The favor of the climate, making subsistence easy, and encouraging an outdoor life, allows to the Eastern nations a highly intellectual organization, leaving out of view, at present, the genius of the Hindoos, (more Oriental in every sense,) whom no people have surpassed in the grandeur of their ethical statement. The Persians and the Arabs, with great leisure and few books, are exquisitely sensible to the pleasures of poetry. Layard has given some details of the effect which the improvvisatori produced on the children of the desert. When the bard improvised an amatory ditty, the young chief's excitement was almost beyond control. The other Bedouins were scarcely less moved by these rude measures, which have the same kind of effect on the wild tribes of the Persian mountains. Such verses, chanted by their

self-taught poets, or by the girls of their encampment, will drive warriors to the combat, fearless of death, or prove an ample reward, on their return from the dangers of the ghazon, or the fight. The excitement they produce exceeds that of the grape. He who would understand the influence of the Homeric ballads in the heroic ages should witness the effect which similar compositions have upon the wild nomads of the East.” Elsewhere he adds, “Poetry and flowers are the wine and spirits of the Arab; a couplet is equal to a bottle, and a rose to a dram, without the evil effect of either."

The Persian poetry rests on a mythology whose few legends are connected with the Jewish history, and the anterior traditions of the Pentateuch. The principal figure in the allusions of Eastern poetry is Solomon. Solomon had three talismans: first, the signet ring, by which he commanded the spirits, on the stone of which was engraven the name of God; second, the glass, in which he saw the secrets of his enemies, and the causes of all things, figured; the third, the east wind, which was his horse. His counsellor was Simorg, king of birds, the all-wise fowl, who had lived ever since the beginning of the world, and now lives alone on the highest summit of Mount Kaf. No fowler has taken him, and none now living has seen him. By him Solomon was taught the language of birds, so that he heard secrets whenever he went into his gardens. When Solomon travelled, his throne was placed on a carpet of green silk, of a length and breadth sufficient for all his army to stand upon, men placing themselves on his right hand, and the spirits on his left. When all were in order, the east wind, at his command, took up the carpet, and transported it, with all that were upon it, whither he pleased, — the army of birds at the same time flying

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