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successive scribes. In the same passage Pliny states the height of the columns to have been 60 ft. Roman, which is not far off Mr. Wood's calculation of 55 ft. 84 in. English. Pliny states that thirty-six of the columns were cælate, sculptured in relief, and Mr. Wood found portions of five drums so sculptured. In the same passage Pliny gives the whole number of columns as 127, each the gift of a king: Mr. Wood, being unable to arrange so large a number of columns within his peristyle, by inserting a comma in the original text, makes Pliny say that the number of columns in the peristyle was one hundred, of which twenty-seven were the gifts of kings. But by no ingenuity can such an interpretation be extracted out of the passage in Pliny.* Here again, if the passage is not corrupt, we must suppose that Pliny, writing from memory or from ill-digested notes, has given as one total the columns dedicated through all time in the successive temples. We have already noticed that Cresus dedicated many of the columns of the temple which was building in his time. Between his date and that of the completion of the latest temple by Deinokrates, an interval which we may reckon as at least 250 years,

there would have been time for many successive dedications by kings. The general fact that the columns of the temple were dedicated is proved by the fragments of votive inscriptions found by Mr. Wood, and given in his Appendix, No. 17. These inscriptions were deeply incised on the torus at the foot of the fluted columns of the peristyle. One of them is a dedication by some lady of Sardes; a confirmation of Strabo's statement that, after the temple had been burnt by Herostratus, the Ephesian women contributed their ornaments to the fund for rebuilding it.

In the explanatory remarks which accompany Mr. Wood's restoration of the temple, he would have done well if he had given a clear statement, once for all, of the data on which his restoration is based, and which we only know by gathering up scattered incidental notices. Thus we find, p. 178 and p. 217, that his intercolumniation for the flanks was obtained by observing the buttresses which united the steps of the platform

• The

passage stands thus in the original text :-Columnæ centum viginti septem a singulis regibus factæ ex pedum altitudine, ex iis • Xxxvi cælatæ una a scopa.' (Plin. Hist. Nat. xxxvi. 14 § 21.)

† First published by Röhl, ‘Schedæ Epigraphicæ.' Berlin, 1876,

† At Iakly (Euromos) in Caria still remain standing the columns of a temple of the Roman period, on each of which the name of the dedicator is inscribed on the shaft. See · Ionian Antiquities,' part i.

Pl.

p. 57.

with the foundation piers of the columns of the peristyle, and which recurred at regular intervals, corresponding, as Mr. Wood concludes, with the position of the columns of the peristyle. Again, the width of the cella, a very important dimension, is proved, p. 190, by the evidence of a portion of the cella wall still in situ, combined with the traces it had left on the foundation piers of a building composed of rubble masonry which had been built within the cella walls in Byzantine times. On these piers could be clearly traced the impression of the stones of the cella walls at the height of four courses. Mr. Wood places Pliny's 36 cælatæ columne at the two ends of the temple ; an arrangement which, independently of other reasons, is fully borne out by the Ephesian copper coins of the Imperial period (engraved p. 266), which give a view of the temple. On this and several other Ephesian coins of the same period sculptured reliefs on the lower part of the columns are clearly distinguishable. On these coins the temple, as in Mr. Wood's restoration, is octastyle, and the great width of the doorway showing the statue inside is also roughly indicated. Mr. Wood found at Ephesus several fragments of blocks six feet high, on which are sculptured in very high relief life-size figures in violent action (see the plates, p. 188 and p. 214); five of these fragments are corner stones, because the sculpture is on two adjacent faces of the block. Mr. Wood considers that these blocks belong to the frieze of the temple, and so applies them in his restoration; he thus obtains a frieze six feet deep in combination with an architrave four feet deep, fragments of which were found in situ. But these blocks appear to be too thick for a frieze. Moreover, on the upper surface of several of them there are marks which clearly show that a base column of 6 feet 6 inches in diameter rested upon them. We are inclined therefore to adopt Mr. Fergusson's suggestion that they may have formed part of square pedestals on which the cælatæ columnæ stood. We should thus have the combination of a richly-sculptured shaft resting on a richly-sculptured square pedestal, a combination which may have been the prototype of Trajan's and other triumphal columns. Of the cornice Mr. Wood seems only to have found the cymatium. The slope of his pediment is determined by two fragments of the tympanum found among the ruins (see p. 246),

We have now noticed the principal points in Mr. Wood's restoration which rest on sure or probable evidence. We have no intention of criticising his arrangement of the interior of the cella, for which the remains he discovered gave him hardly any data, except the position of the altar, behind which he places the statue of the goddess. It would have been well if Mr. Wood had described more fully the foundations which he discovered in the part of the cella where he places this altar, and which he states (p. 271) to have been large enough both for the altar and the statue of the goddess.* Many fragments of the marble tiles with which the roof was covered were found lying on the pavement. Mr. Wood conjectures that the flat tiles were about 4 feet wide; the curved tiles, imbrices, which covered the joints were 10 inches wide.

After the earth had been entirely cleared away from the site of the temple, and a plan made of it, Mr. Wood took to pieces the Byzantine piers within the cella already referred to, and found in the rubble masonry about 100 small fragments of archaic frieze, on some of which red and blue colour still remained. He also found remains of two marble pavements, the lowest of which was nearly 7 ft. 6 in. below the pavement of the peristyle (p. 262), and the intermediate pavement about half way between the two.f It is evident that these three pavements belong to three different temples. The lowest must be the pavement of the temple which Chersiphron was building in the time of Cræsus, with which it was identified by the discovery below it of a layer of charcoal 3 in. thick placed between two strata 4 in. thick of a substance of the consistency of putty, which was found on analysis to be a kind of mortar (p. 259). This is evidently the layer of charcoal which was laid in fleeces of wool under the foundation of Chersiphron's temple by the advice of Theodoros of Samos. If the pavement under which this layer was found is that of Chersiphron's temple, it follows that the pavement next above it was that of a subsequent temple, which can be no other than that burnt by Herostratus, and thus we have a confirmation of Strabo's words, . The first architect of the Temple of Artemis * was Chersiphron, then another enlarged it.' It seems probable that by another Strabo referred to Demetrius and Pæonius.

At a very low level in the excavations were found a number of remains of sculpture, which from their archaic character and their resemblance to the statues from the Sacred Way at Branchidæ, and those recently found by MM. Rayet and

See p. 258, where he states that the great altar was nearly 20 ft. square.

+ See the plates which give the longitudinal and transverse sections of the temple.

Thomas at Miletus, evidently belong to the first of the three temples, that built by Chersiphron. Among these sculptures are a female head, on which are still traces of colour, fragments of two other female heads, and portions of the bodies of several draped female figures under life size. All these sculptures are in high relief, and attached to a curved background, with a moulding at the foot, from the curve of which was obtained a circle 6 ft. 8 in. in diameter. It seems more than probable, therefore, that these fragments have been broken from the columnæ cælatæ belonging to the first temple, and that we may possess in them a relic of the very columns which Cresus dedicated. Among the fragments of inscribed torus are several which, from the archaic character of the writing, must belong to the same early period.* Mr. Wood also found a number of lions' heads from a cornice which probably belong to Chersiphron's temple. They are several inches smaller than the lions' heads of the latest temple, which measure nearly two feet across the forehead (p. 272).

Such are the scanty and mutilated remains of that once famous temple of the great Ephesian goddess. And here perhaps the question will occur to the reader, why should this temple more than any other have ranked among the Seven Wonders of the ancient world ? Not certainly from its great size, for the Temple of Apollo at Branchidæ, and several other temples, we know to have been larger. We can scarcely yet judge of the merits of the Artemision as an architectural design, because we cannot be sure that Mr. Wood's restoration presents it in its true proportions, but we know that the ornaments exhibit the same rich combination of force of general effect with exquisite delicacy of finish which is the characteristic of the Mausoleum and the contemporary temple of Athene Polias at Priene. Anyone who will take the trouble to compare the enriched cornice of the Mausoleum, the Priene Temple, and the Artemision, as they are exhibited in juxtaposition at the British Museum, will see that the lions' heads and the floral ornaments of the cymatium in all three examples must have issued from the same school of architecture. With regard to the sculptured decorations of the Ephesian temple our knowledge is at present confined to the fragments of sculptured columns and the reliefs which Mr. Wood applies as a frieze, and our power of appreciating these remains is greatly impaired by the mutilated condition which makes it almost impossible us to ascertain their subjects or to understand the

* See Röhl, 'Schedæ Epigraphicæ,' p. 1.

particular action represented in each group. The most perfect of all these sculptures is the base drum, which forms the frontispiece to Mr. Wood's work. On one side of this drum, six figures, one of whom is certainly Hermes, are represented with a skilful contrast of drapery and nude forms, of seated and standing positions, and consummate ingenuity is shown in obtaining the requisite variety of planes without disturbing the general outline of the shaft by undue projection. The sculpture, in short, is quite worthy of the age of Scopas, to whom Pliny attributes one of these cælatæ columnæ. But whether these sculptured shafts of the Artemision, which we find nowhere else in Greek architecture, were an improvement on the more chaste and severe forms to which our eye is accustomed in the Ionic order, or whether this peculiar mode of embellishment was not rather an Asiatic tradition, derived perhaps originally from Lydia, than the genuine offspring of Greek art, may be at present fairly considered an open question.

Mr. Wood places three tiers of these sculptured drums one over another in one of his fronts, while in the other façade the base drum only is sculptured, and he invites his readers to choose which they like best. We confess that sculptured drums piled on one another as they are drawn in his restoration are repugnant to our idea of Greek architecture, and seem more suitable to Herod's Beautiful Gate of the Temple at Jerusalem than to an edifice which Vitruvius cites as the standard example of perfect Ionic architecture. It is to be presumed that the pediments of the Artemision contained compositions in the round on a very large scale, but hardly a vestige was found in situ which could be referred to such figures. But it was not merely on account of the beauty of its architecture that the temple of the Ephesian Diana ranked among the Seven Wonders of the world. Like other ancient temples whose worship had attained a certain celebrity during many centuries, the Artemision had in Roman times become a museum, so great was the number of precious works of art which had been dedicated in the temple itself and its surrounding Hieron. We have no such detailed description of these as Pausanias has given us of the treasures which he saw in the temples at Olympia, but we know that there were sculptures by Praxiteles and Scopas,

and pictures by Apelles and other celebrated painters of the Ephesian school.

The exceeding choiceness and variety of these works is attested by Vitruvius, and Pliny says that it would require volumes to describe all the wonders of the temple. With this VOL. CXLV. NO. CCXCVII.

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