hope to muster for their own shortcomings-we recognise humanity, and we forgive much to humanity, knowing how much need there is for humanity to forgive us. Indifference, known by its hard heart and its callous temper, is the only unpardonable sin. Pope never committed it. He had much to put up with. We have much to put up with-in him. He has given enormous pleasure to generations of men, and will continue so to do. We can never give him any pleasure. The least we can do is to smile pleasantly as we replace him upon his shelf, and say, as we truthfully may, 'There was a great deal of human 'nature in Alexander Pope.'

DR. JOHNSON.

If we should ever take occasion to say of Dr. Johnson's Preface to Shakspeare what he himself said of a similar production of the poet Rowe, 'that it does not discover much profundity or penetration,' we ought in common fairness always to add that nobody else has ever written about Shakspeare one-half so entertainingly. If this statement be questioned, let the doubter, before reviling me, re-read the preface, and if, after he has done so, he still demurs, we shall be content to withdraw the observation, which, indeed, has only been made for the purpose of introducing a quotation from the Preface itself.

In that document, Dr. Johnson, with his unrivalled stateliness, writes as follows:-'The 'poet of whose works I have undertaken the 'revision may now begin to assume the dignity 'of an ancient, and claim the privilege of 'established fame and prescriptive veneration.

'He has long outlived his century, the term 'commonly fixed as the test of literary merit.'

The whirligig of time has brought in his revenges. The Doctor himself has been dead his century. He died on the 13th of December, 1784. Come, let us criticise him.

Our qualifications for this high office need not be investigated curiously.

'Criticism,' writes Johnson in the 60th Idler, 'is a study by which men grow important and 'formidable at a very small expense. The power ' of invention has been conferred by nature upon 'few, and the labour of learning those sciences 'which may by mere labour be obtained, is too 'great to be willingly endured; but every man 'can exert such judgment as he has upon the 'works of others; and he whom nature has 'made weak, and idleness keeps ignorant, may 'yet support his vanity by the name of a critick.'

To proceed with our task by the method of comparison is to pursue a course open to grave objection, yet it is forced upon us when we find, as we lately did, a writer in the Times newspaper, in the course of a not very discriminating review of Mr. Froude's recent volumes, casually remarking, as if it admitted of no more doubt than the day's price of consols, that Carlyle was

a greater man than Johnson.

It is a good

thing to be positive. To be positive in your opinions and selfish in your habits is the best recipe, if not for happiness, at all events for that far more attainable commodity, comfort, with which we are acquainted. 'A noisy man,' sang poor Cowper, who could not bear anything louder than the hissing of a tea-urn, 'a noisy 'man is always in the right,' and a positive man can seldom be proved wrong. Still, in literature it is very desirable to preserve a moderate measure of independence, and we, therefore, make bold to ask whether it is as plain as the 'old hill of Howth,' that Carlyle was a greater man than Johnson? Is not the precise contrary the truth? No abuse of Carlyle need be looked for here or from me. When a man of genius and of letters happens to have any striking virtues, such as purity, temperance, honesty, the novel task of dwelling on them has such attraction for us, that we are content to leave the elucidation of his faults to his personal friends, and to stern, unbending moralists like Mr. Edmund Yates and the World newspaper.* To love Carlyle is, thanks to Mr. Froude's super

"The late Mr. Carlyle was a brute and a boor.' The World, October 29th, 1884.

human ideal of friendship, a task of much heroism, almost meriting a pension; still, it is quite possible for the candid and truth-loving soul. But a greater than Johnson he most certainly was not.

There is a story in Lockhart's Life of Scott of an ancient beggar-woman, who, whilst asking an alms of Sir Walter, described herself, in a lucky moment for her pocket, as 'an old struggler.' Scott made a note of the phrase in his diary, and thought it deserved to become classical. It certainly clings most tenaciously to the memoryso picturesquely does it body forth the striving attitude of poor battered humanity. Johnson was an old struggler." So too, in all conscience, was Carlyle. The struggles of Johnson have long been historical; those of Carlyle have just become so. We are interested in both. To be indifferent would be inhuman. Both men had great endowments, tempestuous natures, hard lots. They were not amongst Dame Fortune's favourites. They had to fight their way. What they took they took by storm.

In the first edition, by a strange and distressing freak of the imagination, I took the 'old struggler' out of Lockhart and put her into Boswell.