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every way admirable and desirable. Such I consider as the out-line of the description, literally viewed ; the inquisitive reader will refer to the notes for
authorities, and others will pass on to the allegorical application, which will be confined to a few hints, selected with great attention, and offered with much diffidence.
The first part of the description naturally reminds us of Him who was fairer than the children of men, and higher than the angels; who was ó lifted up' on the cross for an * ensign' to the Gentiles,' and who is the captain of our salvation-the elect of God, and the head of men and angels.
As the golden head of Nebuchadnezzar was designed to represent the glory of his kingdom, so may this part of our description represent the excellency of his government, who is King of kings and Lord of lords: whose kingdom is everlasting, and of whose dominion there shall be no end. The eyes are the index of the heart; and, in this description, plainly indicate wisdom, purity, gentleness, and love: his lips drop words of love and kindness, and his breath (or spirit) communicates life and
! usual (among the poets of Persia and Turkey) to allude ! to the miraculous power of Isa's (Jesus's] breath, which could give health to the infirm, and restore the deceased to life. • Îhese (allusions) are by no means ironically or irreve
sently intended.' [Or. Col. vol. I. p. 42) Hafiz, for instance, in one of his odes, refers to the breath of the Messiah ( Messiæ halitum habens) which was able to recal the dead to life. Nott's Odes of Hafiz. p. 63. note.
healing. The other parts of the description must not be too minutely allegorized, as only generally indicating the perfection anů elegance of the august person described, whose rank is marked in the splendour of his dress, and the costliness of his ornaments.
The concluding sentence, however, which sums up the whole, merits our more particular attention,-. He is altogether desirable. This may be considered as a summary of the above description. First, he is desirable for the diga nity of his person, and the glory of his kingdon, but faintly represented by the most precious gold--pure, permanent, and glorious. Speak we of his array? the sapphire sky is but his sobe, and the stars are his gems of royalty. If we review the softer graces of his character,
• His eyes are glory mixed with grace,
Whenever he speaks, either pleading as our advocate with the Father or teaching us by the medium of his word,
• Persuasion dwells upon his charming tongue
• And eloquence divine.' The Spirit he breathes on his elect conveys spiritual and eternal life, with all the blessings that accompany it.-In short, his person and character comprize every thing amiable or desirable-whence he is called the desire of all nations'.'
Hag. ii. 7.
He was the desire of the antient patriarchs. To Adam he was revealed as the seed of the woman,' who was to break the serpent's head. Enoch prophesied of his coming in' all his glory. Abraham desired to see his day ; be saw it and was glad. David rejoiced in spirit when he said, "The LORD said unto my Lord,
sit thou at my right hand, until I make thine ' eņemies thy footstool.'
İSAIAH saw his glory and spake' very frequently of him.' MALACHI closed the canon of the Old Testament with the promise of his speedy coming; yea, ' to him give all the
prophets witness:' and when he came, good old SIMEON was foremost among those who waited for his salvation, and embraced him with rapture.
He was the desire of all nations not of the Jews only, but of the Gentiles afso, and that in two respects; for they had a general expectation of some great deliverer, and (though they knew it not) he was the very Saviour that they wanted. Even Socrates was all anxiety, on the grand point of acceptance with God, and advised his pupils to wait for a great unknown teacher then to come'.
This subject must not close with the cool language of enquiry and observation.
The spouse concludes with rapture-“This is my bei loved, and this is my consort, MY spouse , MY
See Historic Defence of Experimental Religion, vol. I.
p. 154, &c.
The word here used is the inasculine of that above rendered consort.
Lord.' Reader, let us pause a moment and say, Is this all-desirable Jesus our beloved, and our friend? If so, we may sing with the sweet. evangelical poet, I have so often cited :
• All over glorious is my lord ;
may be dis
Chap. VI. Ver. 1–3.
O most beautiful of women?
And we will seek him with thee.
Unto the beds of aromatics;
He feedeth among the lilies. This short passage is encumbered with no difficulties in its literal missed with a very brief remark or two.-1. The commendations given to Christ by his church have a tendency to excite the enquiries and affections of others.-2. The
concludes her beloved was gone down into his garden, because there she knew was his delight; for the Lord delights in the plantations of his grace. But neither of these ideas can be better expressed than in the lines of our favourite paraphrast:
• When strangers stand, and hear me tell
Chap. VI. Ver. 4-9.
Beautiful art thou, my.consort, as, Tirzah,
Who is this that looketh forth as the dawn,
THIS passage opens a new scene, and the time is probably the evening.