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truth swept along with error because they have been taught to regard them as identical. There are many dangerous teachers in the world, but none equals the good man whose ignorance outweighs his goodness, the goodness floating the ignorance while it does its fatal work.

The main element of power in one who speaks is, an entire, or the largest possible comprehension of the subject. One may earnestly declare a truth, but if he does not see it, he will not impress it. But whenever one sees a truth in all its proportions and relations and bearings, sees it with clear, intense, absolute vision, he will have power over men however he speaks. Here we have the key to the power with which Christ preached. We read that the Spirit of the Lord was upon Him, He was filled with the Spirit, inspired, breathed upon through and through by the divine breath. But it was not the Spirit that spoke through the Christ, nor was the power that of the Spirit. The power was in the Christ whose being was set in motion by the Spirit. He was not an instrument played upon, a divine harp responding to heavenly winds, but an actor, a mind that saw, a heart that felt, a will that decided, all moving together. He was passive only in the freedom with which He gave Himself up to be possessed by the Spirit. It was a force behind and in his faculties, illuminating and arousing them to their fullest action. It is not the light that sees, but the eye illuminated by light. Inspiration is a mystery and it is not a mystery. It is not a mystery, in the respect that we know it to be a fact; it is a mystery in the respect that we cannot understand it. We hear the sound thereof but cannot tell whence it cometh or whither it goeth. It is the witness put into humanity that it is kindred with God. We know not what it is, but when we feel its breath we know that it is the breath of God. But the Spirit is not the power of Christ; it is rather that which sets in action Christ's own power which lay in his absolute comprehension of what He said, and in a perfect comprehension of his position. He saw the meaning of the Jewish system. He knew what the acceptable year of the Lord meant. He pierced the old symbolism to the centre and drew out its significance. He saw that God was a deliverer from first to last, and measured the significance of the fact. He knew that God was the Father, and the full force and mighty sweep of that name. The whole heart and mind of God were open to Him. And because He knew God, He knew how God felt and what He would do, and have Him do. And so He takes his place as the One who is to declare and manifest to the world the absolute character and nature of God. This was the power of Christ's preaching; He saw God; He understood God; He comprehended God; He knew what God had done, and would do; the whole purpose and plan of deliverance and redemption lay before Him as an open page.

We cannot measure this knowledge of the Christ; we can but faintly conceive of it. But the measure of our conception of it, is the measure of our spiritual power over others. We speak, we teach, we live with power just in the degree in which we have got sight of God in the revealing Christ and through Him of the purpose and plan that underlie these mysteries that we call life and time.

LAND TENURE. “The people forming the nation exists in its physical unity and circumstance, in a necessary relation to the land.".

“The possession of the land by the people is the condition of its historical life.”

“The right to the land is in the people, and the land is given to the people in the fulfillment of a moral order on the earth.” – MULFORD, The Nation, Chap. V.

“The land is the essential condition of the normal and moral development of the state, and therefore it is absolutely holy and inalienable. It is here that the real moral spirit of the love of the father-land rests; originally it is a love of one's native land, and always retains this natural element, but in its completeness it is wholly interpenetrated with this consciousness of a moral relation.” — Roths, quoted in The Nation,

page 71.

“The generous feeling pure and warm,
Which owns the right of all divine,
The pitying heart, the helping arın,
The prompt self-sacrifice are thine.
Beneath thy broad, impartial eye,
How fade the lines of caste and birth!
How equal in their misery lie
The groaning multitudes of earth.” — WHITTIER.

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