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society that has fallen away from its true order and is dragged along, a shame and a clog, hated and hating, redeemable by no forces it knows, and kept at the lowest level of misery and degradation by the contempt and neglect of the better classes ; a mighty throng that renders needless any assertion of depravity or any argument for a redemption. Here was the special field of the Christly service. Life is complex and humanity is broad, and Christ covered it all, but because He was under the conditions of humanity He suffered Himself to divide his thought and pity where they were most needed. His example has all the weight of an express commandment:

"— It most invectively pierceth through The body of the country, city, court,

Yea, and of this our life.” The respectable, the rich, the ranks of orderly society, these have their claims upon us, but the payment of them belongs rather to the gospel of prudence and easy love. The true gospel of Christly pity points to these palsied and spirit-possessed children of sin and misfortune. A true recognition of it would well-nigh reverse the whole order of church procedure; it would put the grand church in the slums and the humble chapel in the avenue.

I have not been speaking of a sentiment but of a law, something that underlies not only Christianity but society, and underlying one because it underlies the other, for their spheres and methods must ultimately be the same.

It is the tenderness of eternal love that binds God to his creatures. It is the tenderness of human love, wise, strong, and pitiful, that binds men together. And it is out of such sympathy only that peace is born for community or nation.

THE CHRIST AS A PREACHER. “Goodness doth not move by being, but by being apparent." HOOKER, Book 1., vii. 7.

“In Christianity nothing is of real concern except that which makes us wiser and better; everything which does make us wiser and better is the very thing which Christianity intends." — STANLEY, Christian In stitutions, page 314.

“The New Jerusalem, metropolis of earth and heaven, is not a city built of stone nor of any material rubbish, since it has no need of sun or moon to enlighten it; but its foundations are laid in the eternal wants and passions of the human heart sympathetic with God's infinitude, and its walls are the laws of man's deathless intelligence subjecting all things to his allegiance. Neither is it a city into which shall ever enter anything that defileth, nor anything that is contrary to nature, nor yet anything that produceth a lie; for it is the city of God coming down to men out of stainless heavens, and therefore full of pure unmixed blessing to human life, and there shall be no more curse." - HENRY JAMES, Society the Redeemed Form of Man, page 473.

“We ought to receive with the utmost confidence those truths which pervade, like an atmosphere, the whole Bible." - REV. NEWMAN SMYTH, D. D., Orthodox Theology, page 139.

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