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Here also lies Thomas Burdet, ancestor of the present Sir Francis, who was put to death in the reign of Edward the Fourth, for wishing the horns of a favourite white stag which the king had killed, in the body of the person who advised him to do it. And here too (a sufficing contrast) lies Isabella, wife of Edward the Second.

She, wolf of France, with unrelenting fangs.

Whó tore the bowels of her mangled mate.-GRAY. Her “ mate's" heart was buried with her, and placed upon her bosom! a thing that looks like the fantastic incoherence of a dream. It is well we did not know of her presence when at school; or after reading one of Shakspeare's tragedies, we should have run twice as fast round the cloisters at night time, as we used. Camden, " the nourrice of antiquitie,” received part of his education in this school; and here also, not to mention a variety of others known in the literary world, were bred two of the most powerful and deep-spirited writers of the present day; whose visits to the cloisters we well remember.

In a palace on the scite of Hatton-garden, died John of Gaunt. Brook-house, at the corner of the street of that name in Holborn, was the residence of the celebrated Sir Fulke Greville, Lord Brook, the “ friend of Sir Philip Sydney.” In the same street, died, by a voluntary death, of poison, that extraordinary person, Thomas Chatterton,The sleepless boy, who perished in his pride.

WORDSWORTH. He was buried in the workhouse in Shoe-lane ;-a circumstance, at which one can hardly help feeling a movement of indignation. Yet what could beadles and parish officers know about such a being? No more than Horace Walpole. ' In Gray’s-inn lived, and in Gray'sinn garden meditated, Lord Bacon. In Southampton-row, Holborn, Cowper was a fellow-clerk to an attorney with the future Lord Chancellor Thurlow. At the Fleet-street corner of Chancery-lane, Cowley, we believe, was born. In Salisbury-court, Fleet-street, was the house of Thomas Sackville, first Earl of Dorset, the precursor of Spenser, and one of the authors of the first regular English tragedy. On the demolition of this house, part of the ground was occupied by the celebrated theatre built after the Restoration, at which Betterton performed, and of which Sir William Davenant was manager. Lastly, here was the house and printing-office of Richard

In Bolt-court, not far distant, lived Dr. Johnson, who resided also some time in the Temple. A list of his numerous other residences is to be found in Boswell.* Congreve died in Surrey-street, in the Strand, at his own house." At the corner of Beaufort-buildings, was Lilly's, the perfumer, at whose house the Tatler was published. In Maiden-lane, Covent-garden, Voltaire lodged while in London, at the sign of the White Peruke. Tavistock-street was

* The Temple must have had many eminent inmates. Among them it is believed was Chaucer, who is also said, upon the strength of an old record, to have been fined two shillings for beating a Franciscan friar in Fleet-street.


the square.

then, we believe, the Bond-street of the fashionable world; as Bowstreet was before. The change of Bow-street from fashion to the police, with the theatre still in attendance, reminds one of the spirit of the Beggar's Opera. Button's Coffee-house, the resort of the wits of Queen Anne's time, was in Russell-street, we believe, near where the Hummums now stand. We think we recollect reading also, that in the same street, at one of the corners of Bow-street, was the tavern where Dryden held regal possession of the arm chair. The whole of Covent-garden is classic ground, from it's association with the dramatic and other wits of the times of Dryden and Pope. Butler lived, perhaps died, in Rose-street, and was buried in Covent-garden church-yard ; where Peter Pindar the other day followed him. In Leicester-square, on the scite of Miss Linwood's exhibition and other houses, was the town mansion of the Sydneys, Earls of Leicester, the family of Sir Philip and Algernon Sydney. In the same square lived Sir Joshua Reynolds. Dryden lived and died in Gerrard-street, in a house which looked backwards into the garden of Leicesterhouse. Newton lived in St. Martin's-street, on the south side of

Steele lived in Bury-street, St. James's: he furnishes an illustrious precedent for the loungers in St. James's-street, where a scandal-monger of those times delighted to detect Isaac Bickerstaff in the person of Captain Steele, idling before the coffee-houses, and jerking his leg and stick alternately against the pavement. We have mentioned the birth of Ben Jonson near Charing-cross. Spenser died at an inn, where he put up on his arrival from Ireland, in King-street, Westininster,—the same which runs at the back of Parliament-street to the Abbey. Sir Thomas More lived at Chelsea. Addison lived and died in Holland-house, Kensington, now the residence of the accomplished nobleman who takes his title from it. In Brook-street, Grosvenor-square, lived Handel ; and in Bentinckstreet, Manchester-square, Gibbon. We have omitted to mention that De Foe kept a hosier's shop in Cornhill; and that on the scite of the present Southampton-buildings, Chancery-lane, stood the mansion of the Wriothesleys, Earls of Southampton, one of whom was the celebrated friend of Shakspear But what have we not omitted also ? No less an illustrious head than the Boar's, in Eastcheap,--the Boar's-head tavern, the scene of Falstaff's revels. We believe the place is still marked out by a similar sign. But who knows not Eastcheap and the Boar's-head? Have we not all been there time out of mind? And is it not a more real as well as notorious thing to us than the London tavern, or the Crown and Anchor, or the Hummums, or White's, or What's-his-name's, or any other of your contemporary and fleeting taps ?

But a line or two, a single sentence in an author of former times, will often give a value to the commonest object. It not only gives us a sense of its duration, but we seern to be looking at it in company with its old observer; and we are reminded at the same time of all that was agreeable in him. We never saw, for instance, even the gilt ball at the top of the College of Physicians, without thinking of that plea

sant mention of it in Garth's Dispensary; and of all the wit and generosity of that amiable man :

Not far from that most celebrated place, *
Where angry Justice shews her awful face,
Where little villains must submit to fate
That great ones may enjoy the world in state;
There stands a dome, majestic to the sight,
And sumptuous arches bear its oval height;
A golden globe, placed high with artful skill,
Seems, to the distant sight, a gilded pill.

* The Old Bailey. Gay, in describing the inconvenience of the late narrow part of the Strand, by St. Clement's, took away a portion of it's unpleasantness to the next generation, by associating his memory with the objects in it. We did not miss without regret even the “combs” that hung “ dangling in your face" at a shop which he describes, and which was standing till the improvements took place. The rest of the picture is still alive. (Trivia, b. 3.)

Where the fair columns of St. Clement stand,
Whose straitened bounds encroach upon the Strand;
Where the low pent-house bows the walker's head,
And the rough pavement wounds the yielding tread;
Where not a post protects the narrow space,
And, strung in twines, combs dangle in thy face;
Summon at once thy courage, rouse thy care,
Stand firm, look back, be resolute, beware.
Forth issuing from steep lanes, the colliers' steeds
Drag the black load; another cart succeeds;
Team follows teanı, crouds heaped on crouds appear,

And wait impatient till tbe road grow clear. There is a touch in the Winter Picture in the same poem, which every body will recognise :

At White's the harnessed chairman idly stands,

And swings around his waist his tingling hands. The bewildered passenger in the Seven Dials is compared to Theseus in the Cretan Labyrinth. And thus we come round to the point at which we began.

Before we rest, our wings, however, we must take another dart over the city, as far as Stratford at Bow, where, with all due tenderness for boarding-school French, a joke of Chaucer's has existed as a piece of local bumour for nearly four hundred and fifty years. Speaking of the Prioress, who makes such a delicate figure among his Canterbury Pilgrims, he tells us, among her other accomplishments, that

Freneh she spake full faire and featously; adding with great gravity

After the school of Stratforde atte Bowe;
For French of Paris was to her unknowe.

Orders received by the Booksellers, by the Newsmen, and by the Publisher, Joseph Appleyard,

No. 19, Catherine-street, Stand.--Price 2d.
Printed by C.H. Reynell, No. 45, Broad-street, Golden-square, London.


There is a bird in the interior of Africa, whose habits would rather seem to belong to the interior of Fairy-land: bat they have been well authenticated. It indicates to honey-hunters where the nests of wild bees are to be found. It calls them with a cheerful cry, which they answer; and on finding itself recognized, flies and hovers over a hollow tree containing the honey. While they are occupied in collecting it, the bird goes to a little distance, where he observes all that passes ; and the hunters, when they have helped themselves, take care to leave him his portion of the food.- This is the CUCULUS INDICATOR of Linnæus, otherwise called the Moroc, Bee Cuckoo, or Honey Bird.

There he arriving round about doth fie,
And takes survey with busie, curious eye:
Now this, now that, he tasteth tenderly.--SPENSER.

No. V.-WEDNESDAY, NOVEMBER 10th, 1819.

The mind may

TO ANY ONE WHOM BAD WEATHER DEPRESSES. If you are melancholy for the first time, you will find upon a little enquiry, that others have been melancholy many times, and yet are cheerful now. If you have been melancholy many times, recollect that you have got over all those times; and try if you cannot find out new means of getting over them better.

Do not imagine that mind alone is concerned in your bad spirits. The body has a great deal to do with these matters. undoubtedly affect the body ; but the body also affects the mind. There is a mutual re-action between them; and by lessening it on either side, you diminish the pain on both.

If you are melancholy, and know not why, be assured it must arise entirely from some physical weakness; and do your best to strengthen yourself. The blood of a melancholy man is thick and slow. The blood of a lively man is clear and quick. Endeavour therefore to put your blood in motion. Exercise is the best way to do it; but you may also help yourself, in moderation, with wine, or other excitements. Only you must take care so to proportion the use of any artificial stimulus, that it may not render the blood languid by overexciting it at first; and that you may be able to keep up, by the natural stimulus only, the help you have given yourself by the artificial,

Regard the bad weather, as somebody has advised us to handle the nettle. In proportion as you are delicate with it, it will make you feel ; but

Grasp it like a man of mettle,

And the rogue obeys you well. Do not the less however, on that account, take all reasonable precaution and arms against it, your boots, &c. against wet feet, and your great coat or umbrella against the rain. It is timidity and flight, which are to be deprecated, not proper armour for the battle. The first will lay you open to defeat, on the least attack. A proper use of the latter will only keep you strong for it. Plato had such a high opinion of exercise, that he said it was a cure even for a

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wounded conscience. Nor is this opinion a dangerous one. For there is no system, even of superstition, however severe or cruel in other matters, that does not allow a wounded conscience to be curable by some means. Nature will work out it's rights and it's kindness some way or other, through the worst sophistications; and this is one of the instances in which she seems to raise herself above all contingencies. The conscience may have been wounded by artificial or by real guilt ; but then she will tell it in those extremities, that even the real guilt may have been produced by circumstances. It is her kindness alone, which nothing can pull down from it's predominance.

See fair play between cares and pastimes. Diminish your mere wants as much as possible, whether you are rich or poor : for the rich man's wants, increasing by indulgence, are apt to outweigh even the abundance of his means; and the poor man's diminution of them renders his means the greater. Do not want money, for instance, for money's sake. There is excitement in the pursuit ; but it is dashed with more troubles than most others, and gets less happiness at last. On the other hand, increase all your natural and healthy enjoyments. Cultivate your afternoon fireside, the society of your friends, the company of agreeable children, music, theatres, amusing books, an urbane and generous gallántry.

He who thinks any innocent pastime foolish, has either yet to grow wiser or is past it. In the one case, his notion of being childish is itself a childish notion. In the other, his importance is of so feeble and hollow a cast, that it dare not move for fear of tumbling to pieces.

A friend of ours, who knows as well as any man how to unite industry with enjoyment, has set an excellent example to those who can afford the leisure, by taking two Sabbaths every week instead of one,-not Methodistical Sabbaths, but days of rest which pay true homage to the Supreme Being by enjoying his creation. He will be gratified at reading this paragraph on his second-Sunday morning,

One of the best pieces of advice for an ailing spirit is to go to no sudden extremes,-to adopt no great and extreme changes in diet or other habits. They may make a man look very great and philosophic to his own mind; but they are not fit for a nature, to which custom has been truly said to be a second nature. Dr. Cheyne (as we remember reading on a stall) may tell us that a drowning man cannot too quickly get himself out of the water : but the analogy is not good. If the water has become a second habit, he might almost as well say that a fish could not get too quickly out of it.

Upon this point, Bacon says that we should discontinue what we think hurtful by little and little. And he quotes with admiration the advice of Celsus,--that “a man do vary and interchange contraries, but rather with an inclination to the more benign extreme." « Use fasting," he says, " and full eating, but rather full eating ; watching and sleep, but rather sleep ; sitting and exercise, but rather exercise, and the like; so shall nature be cherished, and yet taught masteries."

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