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English party in a wretched, unbridled libertinism, offers of which they promptly availed themselves. Displeased as grave and moral readers will be at the gay tone in which be reports the profligacy of bis companions, they will be gratified that he could with truth except himself, an exception the truth of which is corroborated by his mentioning their conduct, here and elsewhere, in such light terms as seem to imply no blame.

A sitting secretly beld, during the wbole of the following night, of the black and grave Divan, resulted in no harm, his Majesty and the court-party overruling a bostile effort of the trading interest ag iinst the Expedition. The king even told the Captain, that if his object was to inake a settlement in the country, he would grant him as much land as he required. The terror excited, on a sulisequent occasion of ceremony, in all that might be supposed the haughtiest and the bravest in the country, by the discharge of a few swivels as a' salute, assured the English that nothing was to be feared on the score of martia! prowess.

The description of a burying and the funeral howl, resembling the Irish, is followed by a most curious account of the protracted and costly preparation for interment, in the case of those who can afford it.

• Simmons requested a piece of cloth to envelope his aunt, who had been dead seven years, and was to be buried in two months, being now arrived at a size to make a genteel funeral. The manner of preserving corpses, for so long a time, is by enveloping them in cloth money of the country, or in European cottons, the smell of putrefaction being only kept in by the quantity of wrappers, which are successively multiplied as they can be procured by the relations of the deceased, or according to the rank of the person ; in the case of a rich and very great man, the bulk acquired being only limited by the power of conveyance to the grave; so that the first hut in which the body is deposited becoming too small, a second, a third, even to a sixth, increasing in dimensions, is placed over it.'

Among many particulars of iniscellaneous ioformation respectng the people about this place, it is stated that

« The two prontinent features, in their moral character and social state, seem to be the indolence of the men, and the degradation of the women ; the latter being considered as perfect slaves, whose bodies are at the entire disposal of their fathers and husbands, and may be transferred by either of them how and when they may please.

• The cultivation of the ground is entirely the business of slaves and women, the King's daughters and princes' wives being constantly thus employed, or in collecting the fallen branches of trees for fuel. The only preparation the ground undergoes is burning the grass, raking the soil into little ridges with a hoe, and dropping the Indias corn grains into holes.'

A little above Embomina it was decided to leave the Congo sloop, and prosecute the enterprise in the large boats. A labo, rious passagı', incommoiled by partial rapids in the river, the

banks presenting only a long succession of very barren stony a hills, brought them up to the point where the boats also were to

become usele-s. Their sluw progress was uncheered by any *supplies or infor nation to be obtained from the poverty, exorbistance, and ignorance of the people of the few hamlets (or banby zas) that were passed. In this part of the voyage, an act of

huinanity was done in the purchase, (partly froin compassion, and partly in the hope of deriving some aid froin his presumed knowledge of the country, in returning toward the place whence he had been brought,) of a Mandingo slave, “bound neck and

heels,' but who was instantly restore i to liberty in the full sense, and taken in capacity as a servant, by the Captain, in order to

prevent any inisapprehension among the people as to the nature Tin of this pur:hase. It was a bad bargain, however, for he proved an utrerly worthless fellow.

They were now approaching to the cataract of Yellala, deemed by the natives the residence of an evil spirit, so that whoever saw it once would never see it again. Already the river was become contracted and violent, with stupendous overhanging • rocks' on each side. In viewing from an eminence the mass of bills through which the course of the river is cut, for the length of a number of leagues, the Captain was instantly convinced of the impossibility of conveying the boats by land, io resume with them the wavigation above the cataract. This cataract itself, which had been represented by the natives as most tremendous, was now an object of ardent curiosity. The Captain and four

others made their way to it by a long fatiguing walk, and were s extremely surprised and disappointed at finding, instead of a elit second Niagara, which the description of the natives, and their

horror of it, had given reason to expect, a comparative brook 'bubbling over its stony bed.'

- The south side of the river is here a vast hill of bare rock (sienite), and the north a lower but more precipitous hill of the same i substance, between which two the river has forced its course ; but try in the middle an island of slate still defies its power, and breaks the

current into two narrow channels; that near the south side gives

vent to the great mass of the river, but is obstructed by rocks above e and under water, over which the torrent rushes with great fury and il noise, as may easily be conceived. The channel on the north side

is now nearly dry, and is composed of great masses of slate, with

perpendidular fissures. The highest part of the island is 15 feet s! above the present level ; but from the marks on it, the water in the

rainy season must rise 12 feet, consequently covers the whole of the breadth of the channel, with the exception of the summit of the Vol. X. N. S.

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island ; and with the encreased velocity, must then produce a fall somewhat more consonant to the description of the natives.

· The principal idea that the fall creates, is that the quantity of water which flows over it, is by no means equal to the volume of the river below it: and yet, as we know that there is not at this season a single tributary stream sufficient to turn a mill, below the fall, we can hardly account for this volume, unless we suppose, as Dr. Smith suggests, the existence of subterraneous communications, or caverdi filled with water.'

After making a forced march upward for several days, as Dear as bills and precipices would permit to the river, which was found through many leagues confined in a narrow channel, and often foaming over rocks, he returned to the boats, to make preparations for the formidable journey through the mountainous tract, in search of a more pacific part of the river, which should permit a new embarkation. From the natives he could obtain no information of the smallest value.

The impossibility of procuring information to be at all depended on from the natives, respecting the course of the river or the nature of the country, proceeds equally from their want of curiosity, extreme indolence, and constant state of war with each other. Hence I have never been able to procure a guide farther than from banza to banza, or at the utmost a day's journey ; for at every banza we were assured that, after passing the next, we should get into the Bushmen's country, where they would be in danger of being shot or kidnapped. All my endeavours to find a slave-trader wbo knew something of the river have been fruitless. It appears that the people of Congo never go themselves for slaves, but that they are always brought to them by those they call Bushmen.'

In the course of this laborious preliminary excursion up the river, Capt. T. found very strong indications of its having is some remote age run in a channel much higher than its present one. He reasonably infers that there was at that time a proportionally higher precipice at Yellala, so that the cataract bad once a magnificence worthy of loftier epithets than any non applied to it in the exaggerations of the Congo people. H: also met with ominous intimations, such as a violent fever which seized Mr. Tudor, the surgeon, a want of timber for the con struction of any kind of vessels for navigation, a scarcity oi water in the places where the river could not be approacbed and a destitution of provisions, of which he found there wouli be no possibility of obtaining a sufficient supply for the daily expenditure of twenty men. He learned that this pepury of the country, and its burnt-up appearance, were partly the con. sequence of a deficiency of rain during the last two years. The patives expected the next rainy season to be proportionally i violent. • They say that every third or fourth year the rive:

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encreasele onsiderably higher than in the intermediate ones ; and int to the daccounts for the different elevation of the marks on the

The population was found extremely thin, and col, as welas

nto little knots, in the nature of gentlemen's towns.' sufficient ople were almost naked, and but very slightly supplied s toluse, Iropean, or indeed, any other articles, of subterraza extent of fertile land is, however, capable, with very mode.

ustry, of supporting a great increase of population, not the ed marcherIth part of what we have passed over being made any use of s would e T. The plateaus appear to be well adapted for wheat, and

y all the garden vegetables of Europe might be produced here pagues coma ection, as well as potatoes. The only trees that grow to a cks, be roze are the Adansonia and the Bombax, (or wild cotton,) and formidab. cod of both is spongy and useless.' of a more e mbarkain – constitution of government in Congo, is a thing nearly f the stic"

n described as one of these trees, or one of the people's

abiliments or utensils. It consists of hereditary fiefs, or procurigés vosbips, under a 'paramount sovereign named Lindy, or cting the sidy N'Congo.' The civil and domestic economy is also a ds equit cap of much simplicity. Slaves seem to form the sinews of

constant Sate.
the utpes.. avery is here of two kinds, which may be denominated house-
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, aici se or domestic, and trading. When a young man is of age to

the world, his father or guardian gives him the means of purm; enteros ag a number of slaves of each sex, in proportion to his quality, er hare ke s whom he breeds his domestic slaves, and these (though it does thermische appear that he is bound by any particular law,) he never sells or

fers unless in cases of misbehaviour, when he holds a palaver, those there

hich they are tried and sentenced. These domestic slaves are, Taborious ricever, sometimes pawned for debt, but are always redeemed as

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changed if the slaves purchased of the itinerant black merchants, some ers that there such as have been condemned for crimes, some taken in war, ne at Yale by far the greatest number are bush-game, or persons kid

ped. Captain T. asserts that while the great men’ of

country, as well as the merchants, are interested in the connativas, senance of the slave trade, the people at large desire its exrgeon, 2 5 tion, as being the principal cause of their wars. He predicts, essels for Pixever, that the malignant effects of its prevalence for three the river til turies, will be very long in wearing away after the abolition ces, of who should that ever be really accomplished. He adds, “In fact,

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we mean to accelerate the progress of civilization, it can only 1. "He kari e done by colonization, and certainly there could not be a

Setter point to commence at than the banks of the Zaire.' ain duringieThe crimes in such a state of society, cannot be of any great riety. The capital ones punished, in their bigliest degrees,

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as we have seen, most barbarously, are adultery with the • wives of the great men, and poisoning.'

· The frequency of the crime of putting poison in victuals, has established the custom of the master invariably making the person who presents him with meat or drink, taste it first; and in offering either to a visitor, the host performs this ceremony first. This the natives who speak English, call “ taking off the fetiche." If a man poisons an equal, he is simply decapitated; but if an inferior commits this crime, (the only kind of secret murder,) on a superior, the whole of his male relations are put to death, even to the infants at the breast.'

Another mode of punishment, however, is mentioned under the form of an ordeal, wbich is quite as reasonable a thing as the magical process by which the gangam kissey, a sort of conjuror-priest, fixes the accusation, from malice or at hazard. The person denounced is to chew a poisonous bark, which, if he is guilty, he will retain in his stomach and die; but if ionocent, he will vomit up again immediately. This reverend director of justice bas nothing to fear from revenge ; it is believed that his sacred person cannot be hurt; but it is also believed that he cannot deserve it, for that, be his adjudgement ever so unjust, the blame attaches solely to the kissey, or god, in virtue of whose supposed communication of truth for the conviction of iniquity it is that the worthy gangam is held sacred and inviolable. Never was there a neater device of fraud in a circle, than this, nor a better exemplification, on the small scale, of that property of superstition, by which, beyond all other things, it has the power of destroying common sense; as if by a retributive law of the Governor of the world, the belief in a false religion should infuse a fatuity into the understanding in its exercise on the most ordinary matters. It is remarkable also, as an illustration of human nature, that the belief in a false religion has a greater power to make men be practically religious after their mauner, than a belief in the true, excepting in those instances (a sad minority) of this latter description, in which a special Divine influence enforces that belief. This fact is ex. emplified in the Greek and Roman, in the Hindoo and other forms of paganism, and in the Mahomedan and Popish superstitions. This is partly owing, indeed, to the circumstance that superstitions generally have many symbols presented to the senses ; but the grand cause is, that evil is more congenial to the buman mind, and therefore takes stronger hold of it, than good. The paganism--the extremest dross of paganism as it is—of these Congo people, is an additional though superfluous exemplification of this powerful efficacy of false religion. The Fetiches, with their permissions or interdictions, their aids or frustrations, their protections or mischiefs, their favours or re

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