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first."

William IV. at the first Council after his acces

and marrying them. This saying got | sion of our young queen, which put a stop to into the papers, and a deputation waited disloyalty almost entirely. Sir Robert Peel, upon the baronet to lecture him severely speaking of William IV. in public, once said for his "heartless profanity." Being a that the king was "a pattern of wisdom and short-tempered man, Sir Charles, after dignity;" but this was all stuff. I dare say listening for a while, broke out: "Well, you have read in the "Greville Memoirs" how gentlemen, what I have to say about apol- sion, having to sign some paper, threw down ogizing is, that I'll see you all blacked his quill, saying: "This is a dd bad pen," though an archbishop was present. Soon afterwards at a public dinner his Majesty, being drunk, proposed an improper toast, so that, as Mr. Greville says, "Lords Grey and Melbourne were ready to sink through the floor from shame." Another time he grossly insulted the Duchess of Kent at his own table, where she was a guest. The truth is, about the time of the Reform Bill, most people who had not thought a good deal about the system of constitutional monarchy were as ashamed of the three last kings of England - one mad, the second a profligate, and the third a silly old man as Lords Grey and Melbourne were; and I am sure most of the Reformers, except those who belonged to the old Whig families, were quite ready to become Republicans.

In reviewing the causes which brought about gradual changes in Mr. Gladstone's opinions between 1832 and 1846, one must not forget how very much England itself altered during that period. An old Newark elector-not the same who has been quoted in a former page

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It does not seem to me that Mr. Gladstone has altered much, except in that he has a greater confidence in the people now than any one could possibly feel in 1832. His change of opinion about the Irish Church has of course been remarkable, and was a surprise to many of us and to me in particular, for I have never been able to understand the difference I speak as to the principle of establishment between the Church of Ireland and the It was this that gave so much uneasiness to Churches of England and Scotland. My be- well-educated young men like Gladstone, who lief in the benefit of maintaining an establish- dissociated the idea of monarchy from the perment was much strengthened by Mr. Glad-sonality of kings. If we had had a Republic stone's early speeches and writings, and it has in 1832, Lord John Russell or Brougham survived his own change of views, though I would have become President, and this was suppose before another generation has passed not a cheering prospect to those who knew away those who live will see the Church of those gentlemen; and I don't suppose the last England go, leaving it to another generation fifty years of our history would have run so afterwards to lament over this destruction with smoothly as they have done if we had started all their hearts. When the Irish Church Bill with "little John" as the first of a line of was passed Lord Wolverton - who was Mr. Presidents in 1832. When the Queen came Glynn then and Liberal Whip- -said, "I give to the throne there was a sudden alteration in the English Church twenty years more of life," all men's minds, and it got to be "bad form," and I dare say about 1889, if not sooner, the as we say now, to talk against the Sovereign. Liberationists will have got the Liberal party I recollect Mr. Gladstone coming down to Newto take up their cry for want of a better. ark in 1841 for re-election, and remarking on There will be nothing, however, for real Lib. the improved loyalty of the people. He said erals to rejoice at in that. I have always the change was almost incredible; and so it looked upon the Church of England as hav- was; and I think the restoration of the peoing kept our English liberties for us by pre-ple's affections towards the Throne gave Reventing Romanism from spreading among the upper classes, just as the dykes keep the sea from flooding Holland. When I hear people pooh-pooh the idea that we have anything to fear from Rome, I feel much like an old Dutchman hearing a young Dutchman say that the dykes are useless because the sea has never done any mischief in these times. I feel inclined to say, "Just demolish the dykes, my boy, and you'll see whether the waves have lost any of their power because they have been kept back so long."

My correspondent adds :

But as for Mr. Gladstone's changes on political questions, I cannot see that he has changed more than a man does who swims with the tide. The change occasioned in England by the railways between 1830 and 1845 was wonderful, and then you must not forget the acces

formers a much firmer standing-ground than they possessed before, when they said the people might be trusted. And I think the modi. fication of Mr. Gladstone's views was but a natural surrender on his part to the evidence of facts which none could have foreseen when he entered public life.

said how great was Sir Robert Peel's asThis is fairly put, but it remains to be cendency over the young statesmen who

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served under him. The Times well described the origin of Peel's popularity by saying that "he never far outstripped his contemporaries, and was generally at any given moment a very fair representative. of the opinions of any given Englishman

In a leader on the Duke of Newcastle's death, October 21, 1864.

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of average knowledge and ability." The people as little appreciate those who press far before them as those who lag far behind, and Sir Robert Peel with his deep knowledge of the world, his patriotism, and his strong religious principles, seemed to his disciples the incarnation of statesmanship. When he declared that a measure was necessary, it became evident to them that it was so, because he had taught them to believe that he possessed an almost infallible perspicacity in reading the signs of the times, and whatever he said was instantaneously echoed by the utterances of all classes of men, especially intelligent men. The measure of Peel's personal influence may be got from this, that when two years after his death, Lord Aberdeen's ministry of Peelites came into office, no man in that brilliant gathering was able to take a decisive lead, so accustomed had they all been to rely upon Peel's advice. "The old experience of Lord Aberdeen, the ministrative genius of Sir James Graham, the eloquence of Mr. Gladstone, the wondrous tact of Sidney Herbert, counted for little, and no man was able to assume the complete authority of the leader. And through defective leadership it came to pass that this small body of statesmen, the ablest men in Parliament, occupied a third-rate position in the Legislature."*

But before Mr. Gladstone became a Peelite in the political acceptance of that term, he had had to pass through the grievous ordeal of separation from his Tory friends on the Corn Law question; and what this cost him few who are unac quainted with his family history can imagine. It has been stated in a former paper how greatly Mr. John Gladstone admired his son, and how ready he was to cry: "Well said, Willie!" But a time came, when at Fasque, in William Gladstone's own hearing, and in that of several other people who remember the painful scene, the indignant father exclaimed: "There's my son William helping to ruin the country."

Mr. Gladstone, as a man of warm family affection, felt the estrangement from those of his own household keenly; and it must have been a very strong sense of duty indeed that impelled him to shake himself clear of family influences, to disregard the entreaties of his father and brothers, and to resign his seat for New

* The Times.

ark, which probably he could have retained in defiance of the Duke of Newcastle had he pleased.

He did all this, however, and by so doing encouraged Lord Lincoln to follow his example. At the election of 1846, Lord Lincoln declared himself in favor of free trade, and the duke's wrath was unspeak able. He ousted his son from the seat in South Nottinghamshire, and Lord Lincoln was obliged to appeal to another more compassionate relative to help him back into the House of Commons. Lord Lincoln had married Lady Susan Douglas, the beautiful daughter of the Duke of Hamilton, and she it was who prevailed upon her father to exert his influence that her husband might be elected for the Fal kirk Burghs. But this was a pitiful necessity, and both Mr. Gladstone and Lord Lincoln must have felt that the year 1846, which was a date of blessing to the country, had been to them, as to many others who supported the new ideas, one of much tribulation.

Mr. Gladstone's course since he joined in the repeal of the Corn Laws does not come within range of the title given to this paper. In touching upon the prime minister's early politics, the object has been merely to recall the influences which led to developments of opinion in a mind singularly powerful, and swayed by conscientious principles unusually scrupulous. The career of a statesman who has had a hand in the government of his country for nearly half a century, naturally offers itself for study and example; and of Mr. Gladstone's one may say that, whether one shares all his opinions, or only some of them, or none of them, the motives which have actuated him in his public life entitle him to a great respect. The lives of few statesmen will bear analysis so well as his: and indeed his speeches, his acts, and the testimony both of friends and opponents as to what he has said, and how he has borne himself in crises where his public duty was in direct conflict with his private affections, and even with his interests as far as he could see them form on the whole a record most impres sive. One may take up the study of Mr. Gladstone's political life in a spirit rather of inquiry than of enthusiasm: one certainly cannot conclude it without a feeling that it deserves admiration for its evidences of a moral courage, continuous, and almost unparalleled.

JAMES BRINSLey-Richards.

From All The Year Round. TRADES'-GUILDS OF CONSTANTINOPLE.

PART II.

I STATED in my last article that in this paper I should devote myself to some remarks on the bazaars and markets of Constantinople, which are quite distinct in their characteristics from the shops. As a matter of course, bazaars are markets, or permanent fairs, in which dealers of all kinds congregate. In Constantinople the covered market is usually called a bazaar, and the open-air market is called a tchartche; but this rule is by no means without exception, for the Egyptian Bazaar which is situated behind the Mosque of Yeni Djami is called Misr Tchartche, or the Egyptian Market, whilst the market, although it is held at Tophané in the open air every Tuesday, is called Sali Bazaar, or the Tuesday Bazaar.

There was in Constantinople, before the time of Justinian, a vast edifice with the form of wnich we are wholly unacquainted, but which contained an enormous number of shops of all kinds. This edifice, no matter what its form may have been, was evidently a Byzantine bazaar. It fell into ruins during the decadence of the Greek Empire, but it furnished a site for the great bazaar of modern Constantinople, which contains the Bezestein, so dear to tourists, and was built by the Turks after the conquest. Any one who wanders through the arcades of this vast bazaar, or, rather, vast cluster of bazaars, must, for himself, come to the conclusion that they were built by a people who had lived in lands in which the exclusion of light and heated air was a condition of existence. Modern shopkeepers in this bazaar find that the exclusion of light has certainly collateral advantages which are not to be despised. I do not propose to write of this bazaar, first, because every tourist who has visited it has forestalled me; secondly, because, though interesting, it is monotonous; thirdly, because it smacks too much of modern Leeds, Bradford, Manchester, and Glasgow to be useful for my present purpose.

The Egyptian Bazaar, which hardly any one visits, is built on the site of the markets which belonged to the Genoese and Venetians, when they were prime favorites with the later Greek emperors. It is lofty, and well, though not exuberantly, lighted, and it is well paved. Its walls are enriched with a prodigious number of beautiful wood carvings, the history of which I have not been able to ascertain,

and, as it is never crowded, it makes a pleasant lounge. One wing is given up to raw cotton, and in this wing it is not well to lounge, unless the lounger be desirous to provide himself with a large stock of bronchitis. But the main body of the bazaar is charming. Dyes and pigments seem to guarantee us against another Deluge. The drugs which kill and those which heal repose amicably side by side in such quantities, that if Cato had composed his famous soliloquy in the Egyptian Bazaar, he might with tenfold reason have said: Thus am I doubly armed. My death and life; My bane and antidote; are both before me.

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All the roots, and seeds, and grains, and beans of the East and of the South are presented here in a dumb but eloquent parliament, which needs no "new rules of procedure." A bibulous tourist may take his "cinnamon, ginger, allspice, and cloves," through the pores of his skin, without any fear of adding an additional shade of scarlet to his nose. If "all the perfumes of Arabia" could have sweetened Lady Macbeth's "little hand," she might have found them in the Egyptian Bazaar. And if- But stop! a delicate and subtle cloud of pepper mingles with the motes in the sunbeams, which dart down from the upper windows, titillates the nose, and stimulates its owner to further exertion. Let me not linger here; 'tis too lovely for me! Farewell, oh, farewell!

The fish-market of Stamboul, which, by the way, is always called Baluk Bazaar that is, the Fish Bazaar—is as badly arranged as Billingsgate was wont to be, but it is admirably stocked, and might be still better stocked if the arrangements for fishing in the Black Sea, the Bosphorus, and the Marmora were improved; and if the destruction of fry were prevented. Many hundreds of tons of mackerel about two inches in length, and as many tons of red mullet about three inches in length, are annually brought to market. In spite of this, Constantinople is supplied with a great abundance and great variety of fish. An old resident, who is well acquainted with the markets, has recently catalogued and described twentythree species of fish which are common to the Marmora and the Bosphorus, but, as to some of those species there are varieties, the total number of varieties coming to market exceeds seventy. Many of these species are excellent; for instance, the lobster, the John Dory, the

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red and gray mullet, the tunny, the turbot, the swordfish, and the mackerel. The gentleman who has taken the trouble thus to catalogue the fish, committed one slight error for which he was unmercifully laughed at. He inserted in his list of fish the edible snail, simply because he saw it in vast quantities in the fish-market. So also Sir Charles Fellows said, in 1838, that he had seen a dozen hampers of these snails, but he did not take them for fish. I have seen them often myself, and am certain that they are nothing but land snails such as are eaten in many parts of the Continent. In Constantinople, as in other places, they are thought to be good for consumptive patients. Hone, in his "Every Day Book," speaks of the "palamedes as much smaller than the tunny, but as having so much of the same nature, that some persons have supposed it to be only the young of that fish. If he were so, he would be a very well-grown child, for he is commonly nearly two feet in length. If you were to see the tunny and the palamedes side by side you would not take them for father and son. The pala medes is a distinct fish, and is, as Gibbon justly tells us, one of the most delicious fish in the Bosphorus. He passes his time in chasing the small mackerel and pilchards during their periodical trips between the Marmora and the Black Sea; and, whilst he is thus pleasantly engaged, he is taken from the bank with a metal bait attached to a very long line.

There is a great deal of fishing from the shore in the Bosphorus. The houses come down close to the water's edge. The small fish, to avoid the palamedes, swim close along shore, and the crafty householder stands on the step of his back door, and with a hand net extracts his dinner from the transparent stream. There are six varieties of mackerel in the Bosphorus; there are excellent oysters and prawns; and the dolphin and the porpoise are also brought to market. But of the large fish the swordfish is the king. His flesh, which is of a dullish red, is far superior to that of the sturgeon, which I used to eat at Greenwich and Blackwall, and which always tasted like poor veal. A cutlet of swordfish is by no means to be despised. The creature grows to a very great size. Two years ago I was in a caïque, near Beicos, on the Asiatic side of the upper Bosphorus, where these creatures most abound, when a very large fish shot suddenly up from the water at about ten feet distant from the caïque. He exposed fully one-half of his body, and his

wet sword gleamed in the fierce sunlight like a polished spear. I trembled as I thought what must have happened if the beast had taken it into his head to come up immediately under the caïque. The sword, which is frequently more than three feet in length, is as tough as a shillelagh, and has a point like that of a bayonet.

Will it be believed that with this wealth of good fish the benighted natives actually eat octopods, which are imported dried from the Greek Islands? My gorge rises when I look at them. And can any member of the Fishmongers' Company tell me why mussels are not to be considered fish? The Greeks, who during their Lent may not eat fish, are allowed to eat mussels, and are told that mussels are not fish, wherefore special arrangements are made for trawling them during the Greek fasts, when vast quantities are taken. The snails to which I have alluded are not regarded as meat, and, therefore, may be eaten during the Catholic fasts.

In the immediate neighborhood of the fish market and the Egyptian Bazaar, there is a large square, which is situated behind the Mosque of Yeni Djami, and in which on Mondays -a large open-air market is held. This market is one of the most curious sights in the metropolis, and the dragoman, as he conducts his victims to St. Sophia, might easily conduct them through it. But he never does this; either because he does not think the market genteel, or because, in order to go through it, he would have to turn about five-and-twenty yards out of his way, and consume, perhaps, twenty minutes of his valuable time.

To this market there come the sealcutters; for though a large number of people can write, the signature of all documents by seal is still obligatory, so that every one, no matter what his attainments, must have his name in Turkish, cut or engraved on stone or metal. There, too, come the public letter-writers, who, under the shelter of an imaret, or under the portico of the mosque, or, better still, in the half of the adjacent Turkish post-office, indite the "soft intercourse" which Fatima or Leila desires to waft to Bagdad or to Cairo. There are the shops of the birdcatchers, hung within and without with cages of small birds, which the pious Turkish women purchase, in order that they may give them liberty an act of benevolence which assuredly results, in many cases, in a second capture, and perhaps a second sale of the poor little

creatures. There, too, congregate the makers of quilts, coats, cloaks, and large baggy trousers, who will measure you and fit you in the open air, and will undertake to clothe you in the course of the day. There, too, are the venders of similar articles when they have come down in the world, and have descended to the last stage but one of frippery. Calicoes and printed goods from Manchester and Glasgow are to be found there; and gaudy scarves and sashes made after Turkish models, but bearing the trade-mark of English and Scotch firms, festoon the walls of the mosque. The dealers in old iron, in old tools of curious but useful patterns, in old swords and daggers, and guns and pistols, have their appointed stalls, and an inspection of their goods will repay the visitor for his trouble. There are second-hand book. stalls for those who understand Turkish, and there are the stalls of the herbalists for those who do not understand medicine. Itinerant dentists and corn-cutters ply their vocation in the light of day, and loftier practitioners are open to consultation and a fee. There, too, the hungry visitor may dine, copiously and quickly, and with the conviction that everything which he eats will be wholesome, well cooked, and clean. He need not be ashamed of dining al fresco. No one will mind him. He may have a course of fish, broiled over charcoal before his eyes; he may have a course of kibabs, very good indeed and cooked in like manner; and he may have a small basin of yaourt (of which more anon) for five piasters, which are somewhat less than tenpence, and if his "pugging tooth" makes him desid. erate other luxuries than yaourt, he may have either of two kinds of caimak, both of which are made of cream. One is a kind of cheese-cake, but the other is the original cream-tart of the Arabian Nights. It is to be noted, however, that in spite of their close vicinity to the Egyptian Bazaar the makers of the cream-tarts put no pepper in them. If he be thirsty he can get deliciously cool water, or lemonade, and the coffee with which he "tops up' will be as good as any that he could get at the most expensive restaurant in Pera. A profusion of sweetmeats will be there to tempt him, and even if he desire to treat himself as "honest Davy" treated Justice Shallow's guests, with "pippins and cheese to come," those delicacies will be within his reach.

Rag Fair, Petticoat Lane, Ratcliff High way, the New Cut, and Clare Market, I should like to make a few remarks about two favorite dishes of the Turks.

Amongst other delicacies of which all classes are fond is that which is called yaourt. It is a dish of the remotest antiquity. It is a preparation of milk, and certainly originated amongst the nomad tribes of Asia, who pressed, and continue to press, camels, mules, cows, sheep, and goats into the duty of providing the milk. It has now become a favorite dish throughout the East. Yaourt very much resembles a dish which was common in Devonshire in the days of my youth, and may still be common there for all I know. This was called junket, and was composed of milk curdled to the consistence of thick custard by means of rennet. Yaourt is said by some authors to be identical with the "butter" which the wife of Heber the Kenite presented to Sisera in a lordly dish" just before she put him to death. There is another curious story respecting yaourt. It is said that when Bajazet was taken prisoner by Tamerlane he was invited on the first day of his capture to dine at his conquer. or's table, where a large dish of yaourt was set before him. On seeing this he burst into tears. Tamerlane demanded to know the cause of his emotion, upon which Bajazet replied, "Many years ago a prophet of great sanctity foretold that I should be captured by you, and he added that yaourt would be the first dish that you would offer me."

The milk from which yaourt is prepared is usually curdled with rennet, and it is said that care is taken to use only the rennet of a kid which has never fed on anything but its mother's milk. As a matter of course it can be, and is curdled, by a leaven of sour yaourt carefully preserved for the purpose. I take the following curious entry from Southey's "Commonplace Book," but I have no means of verifying it, or of adding to it. He ascribes it to Pouquebille, whom he makes to say: "Jougourth is a sort of curdled "milk, turned by heating the milk over the fire with some of the old jougourth in it, or for want of that, the flower of an artichoke. Thus the original fermentation proceeds from this plant, and this the Greeks know perfectly well, resorting to it always when their stock of curd is entirely exhausted." I presume that the artichoke alluded to is the real and not the Jerusalem artichoke, but I have not been able to find any confirmation of the idea.

Before I quit this busy Monday market, which is a refined Oriental combination of

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