'thou good and faithful servant. I set thee not to govern kingdoms, to lead senates, to command 'armies, to preach the gospel, to build churches, 'to give large charities, to write learned books, 'to do any great work in the eyes of men. I set 'thee simply to buy and sell, to plough and reap 'like a Christian man, and to bring up thy family. thereby, in the fear of God and in the faith of 'Christ. And thou hast done thy duty more or 'less; and, in doing thy duty, has taught thyself 'deeper and sounder lessons about thy life, 'character, and immortal soul, than all books 'could teach thee. And now thou hast thy 'reward. Thou hast been faithful over a few 'things I will make thee ruler over many things. 'Enter thou into the joy of thy Lord.'

:

SERMON XIII.

FALSE PROPHETS.

(Eighth Sunday after Trinity.)

MATTHEW vii. 16.

Ye shall know them by their fruits.

PEOPLE are apt to overlook, I think, the real

meaning of these words. They do so, because they part them from the words which go just before them, about false prophets.

They consider that fruit' means only a man's conduct, that a man is known by his conduct. That professions are worth nothing, and practice worth everything. That the good man, after all, is the man who does right; and the bad man, the man who does wrong. Excellent

doctrine; and always needed.

we may never forget it.

God grant that

But the text surely does not quite mean that. 'Fruit' here does not mean a man's own conduct, but the conduct of those whom he teaches. For see, our Lord is talking of prophets; that is preachers, who set up to preach the Word of God, in the name of God. 'Beware,' he says, 'of

'false prophets. By their fruits ye shall know 'them. By what you gather from them', he says. For do men gather grapes off thorns, or figs off 'thistles ?'

Now what is a preacher's fruit? Surely the fruit of his preaching; and that is, not what he does himself, but what he makes you do. His fruit is what you gather from him; and what you gather from him is, not merely the notions and doctrines which he puts into your head, but the way of life in which he makes you live. What he makes you do, is the fruit which you get from him. Does he make you a better man, or does he not? that is the question. That is the test whether he is a false prophet, or a true one; whether he is preaching to you the eternal truth of God, or man's inventions and devil's lies.

Not-Does he

Does he make you a better man? make you feel better? but-Does he make you behave better? There is too much preaching in the world which makes men feel better-so much better, indeed, that they go about like the Pharisee, thanking God that they are not as other men, before they have any sound reason believe that they are not as other men; because they live just such lives as other men do, as far as respectability, and the fear of hurting their custom or their character, allow them to do. They have

to

their prophets, their preachers who teach them; and by their fruits in these men, the preachers may be known, by those who have eyes to see, and hearts to understand.

Therefore beware of false prophets. There are too many of them in the world now, as there were in our Lord's time; men who go about with the name of God on their lips, and the Bible in their hands, in sheep's clothing outwardly; but inwardly ravening wolves. In sheep's clothing, truly, smooth and sanctimonious, meek, and sleek. But wolves at heart; wolves in cunning and slyness, as you will find, if you have to deal with them; wolves in fierceness and cruelty, as you will find if you have to differ from them; wolves in greediness and covetousness, and care of their own interest and their own pockets. And wolves, too, in hardness of heart; in the hard, dark, horrible, unjust doctrines, which they preach with a smile upon their lips, not merely in sermons, but in books and tracts innumerable, making out the Heavenly Father, the God whose name is Love and Justice, to be even such a one as themselves. Wolves, too, in their habit of hunting in packs, each keeping up his courage by listening to the howl of his fellows. They may come in the name of God. They may tell you that they preach the Gospel; that no one

but they preach the Gospel. But by their fruits ye shall know them.

Will they make you better men? Is it not written, 'The disciple is not above his master?' What will you learn from them, but to be like them? And the more you take in their doctrines, the more like them you will be; for is it not written, 'He that is perfect shall be as his 'master.' Can they lead you to eternal life? Is it not written, 'If the blind lead the blind, both 'shall fall into the ditch ?'

But by their fruits ye shall know them. By their fruits in the world at large, if you have eyes to see it. By their fruits in your own lives, if you give yourselves up to listen to their false doctrines, for you will surely find, that, in the first place, they will not make you honest men. They will not teach you to be just and true in all your dealings. They will not teach you common morality. No, my friends, it is most sad to see, how much preaching and tract-writing there is in England now, which talks loud about Protestant doctrine, and Gospel truths, while all the fruit of it seems to be, to teach men to abuse the Pope, and to fancy that every one is going to hell, who does not agree with their opinions; while their own lives, their own conduct, their own morality, seems not improved one whit by all this preaching. And