162. Many consider elocution merely as an Proverbs. 1. Humility - gains more than accomplishment, and that a desultory, in- pride. 2. Never be weary in well-doing. 3. Exstead of a systematic attention, is all that is pect nothing of those who promise a great deal. necessary. A regular, scientific and progres- 4. Grieving for misfortunes, is adding gall to swe course, in this as well as every thing else, mormwood. 5. He, who would catch fish, must is the only correct, effectual, and rapid mode not mind getting wet. 6 He that by the plov of proceeding. If improvement be the object, would thrive, must either hold, himself, or drive. whether we devote little, or much attention, 7. Idleness – is the greatest prodigality in the to a pursuit, be it mental or manual, system world. 8. If the counsel be good, no matter who and method are absolutely essential: order gave it. 9. Occupation—cures one half of life's

troubles, and mitigates the other. 10. We bear is heaven's first, and last law.

no afflictions so patiently as those of others.. 11. 163. One of the three sounds of Ch; Let Nature have her perfect work. 12. Soft which may be represented by tch:

hands, and soft brains, generally go together. CHANGE; the cheat choked a

To speak of Howard, the philanthropist, child for choos-ing to chop a chump

without calling to mind the eloquent euloof chives for the arch-deacon of

gium, in which Burke has embalmed his Green-wich: a chap chased a (CH in CHIP.] memory, would be as impossible—as it would chick-en into the church, and the churl-ish be to read that eulogium without owning that chap-lain check'd it for char-i-ty; the Sa- human virtue never received a more illus. chem of Wool-wich, chuck-led over the ur

trious manifestation. Howard," said the chin's chit-chat, and snatched his rich peach- orator," was a man, who traversed foreign es, and pinch'd them to chow-der; the chief of palaces, or the stateliness of temples ; not

countries, not to survey the sumptuousness of Nor-wich, charm’d by the chaunt-ing of to make accurate measurements of the rethe chirping chough, chafed his chil-ly chin mains of ancient grandeur, nor to form a by touch-ing it on the chal-ky chim-ney : scale of the curiosity.of modern art ; not to three chub-by chil-dren, in Richfield, were collect medals, or manuscripts; but, to dive each choked with choice chunks of cheese, into the depths of dungeons ; to plunge in much of which Sancho Panza purchased of the infection of hospitals ; to survey the Charles Chickering on Chimborazo.

mansions of sorrow and pain; to take the 164. In all cases of producing sounds, ob-guage and dimensions of misery, depression, serve the different positions of the organs, and to compare and collate the distresses of

and conlempt ; to remember the forsaken ; and remember, that the running through with all men, under all climes.” In the prosethe forty-four sounds of our language, is cution of this god-like work, Howard made like running up the keys of an instrument, a voyage of discovery, a circumnavigation to see if all is right: be satisfied with nothing, of charity," and at last-ell a victim to his short of a complete mastery over the whole humanity; for, in administering medicine to subject. Be very particular in converting all some poor wretches in the hospital at Cher. the breath that escapes into sound, when rea- son, in the Crimea, he caught a malignant ding or singing; and remember, that the fever, and died in the glorious work of bene

volence. Thus fell the man who purer the sound, the easier it may be made; the less will be the injury to the vocal organs,

“Girding creation-in one warm embrace, the farther it will be heard, and with the

Outstretch'd his savior-arm-from pole to pole, more pleasure will it be listened to. Do not iorget the end, the cause, and the effect. Varieties. 1. To promote an unworthy

Notes. 1. To produce this most unpleasant triphthongal person-disgraces humanity. 2. Read not sound in our language, close the teeth, and, as you suddenly separ- | books alone, but men; and, especially, thyate them, whisper chom (u short,) and you will accomplish the ob- self. 3. The human mind is a mirror of ject. 2. In drachm, the ch, are silent. 3. Always try to improve the incoinprehensible Divinity. 4. No one the sounds as well as your voice. 4. Quinctilian says

, in recom- need despair of being happy. 5. The reamending a close attention to the study of the simple elements, son, that many persons want their desires, “ whoever will enter into the inmost recesses of this sacred edifice, is because their desires want reason. 6. will find many things, not only proper to sharpen the ingenuity of children, but able to exercise the most profound erudition, and the Passions-act as wind, to propel our vessel; deepest science :" indeed, they are the fountains in the science of and our reason-is the pilot that steers her:

without the wind, we could not move, and Anecdote. Principal Interest. A without the pilot, we should be lost. 7. debtor, when asked to pay his creditor, ob. The more genuine—the truths are, which served to him: that “it was not his interest we receive, the purer will be the good, that to pay the principal, nor his principle to pay is found in the life; if the truths are applied the interest.” What do you think of such to their real and proper uses. a man?

What, then, remains, but well our power to use,
Unhappy he, who lets a tender heart,

And keep good humor still, whate'er we Inse?

And trust me, dear, good humor can prevail,
Bound to him-by the ties of earliest love,

When airs, and flights, and screams, and scolding-fail:
Fali from nim, by his own neglect, and die,

Beauties-in vain, their pretty eyes may roll;
Because it met no kindness.

Charms-strike the sight; but merit-wins the soul.

And felt akin to all the human race."

sound and vocal modulation.


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165. Vowel sounds are all formed in the Proverbs. 1. Youth-indulges in hope ; old LARYNX; and, on their emission, the articu- age-in remembrance. 2. One half of the world lating organs modify them into words. delights in uttering slander, and the other-in These words constitute language, which is hearing it. 3. Virtue—is the only true nobility. used, by common consent, as signs of ideas ;

4. To bless, is to be bless'd. 5. Pleasures-are or as mediums for the manifestation of rendered bitter, by being abused. 6. Quarrels,

would not last long, if the faults all lay on one thought and feeling : it may be written, or spoken ; and the natural results arebooks,

side. 7. True merit—is dependent, neither on papers and conversation : by means of which, homage, which vice-renders to virtue. 9. The

season, nor on fashion. 8. Hypocrisy — is the the conceptions and affections of human law-imposes on no one impossibilities. 10. Cone minds are made known and perpetuated.

tempt of injuries, is proof of a great mind. 11. 166. Th have two sounds; first a lisp- What! hope for honey from a nest of wasps ? ing sound; THIN: a thief thirst

12. Shall we creep like snails, or fly like eagles ? eth for the path of death, and

Anecdote. A stranger-went into a win-keth at his thank-less thefts,

church-yard, where two children were set. as the a-the-ist doth of the-o-ret

ting out flowers on some graves.

" Whose -cal truth; forth-with the thrift- [TH in THIN.] graves are these ?” said he.

Father, moless throng, threw thongs over the mouth of ther, and little Johnny lie here." • Why do Frith of Fourth, and thwar-ted the wrath of you set the flowers here?" said the stranger. the thril-ling thun-der; faith, quoth the They looked at him with tears, and said

• We do love them so." youth, to the Pro-thon-o-ta-ry, the bath is my berth, the hearth is my cloth, and the heath Human ambition and human policy-labor is my throne.

after happiness in vain ;-goodness—is the 167. Ventriloquism. In analyzing the only foundation to build on. The wisdom sounds of our letters, and practicing them observation confirms it;--and all the world

of past ages-declares this truth;our own upon different pitches, and with different acknowledge it ;-yet how few, how very qualities of voice, the author ascertained that few--are willing to act upon it! If the inthis amusing art can be acquired and prac-ordinate love of wealth-and parade-be not ticed, by almost any one of common organi- checked among us, it will be the ruin of our zation. It has been generally supposed that country as it has been, and will be, the ventriloquists possessed a different set of or- ruin of thousands of others. But there are gans from most people; or, at least, that they always two sides to a question. If it is per. were differently constituted; but this is alto- nicious - to make money and style— the gether a misapprehension : as well might we and wrong-to foster prejudice against the

standard of respectability, -it is injurious— say that the singer is differently constituted from one who does not sing. They have the wealth—have different temptations ; but they

wealthy and fashionable. Poverty - and same organs, but one has better command of are equally strong. The rich—are tempted them than the other. It is not asserted that to pride-and insolence ; the poor to jealall can become equally eminent in these arts; ousyand envy. The envious and disconfor there will be at least, three grand divis- tented poor, invariably become haughtyions; viz, good, BETTER and BEST. and over-bearing, when they become rich ;

168. The Thistle Sifter. Theophilus This for selfishness-is equally at the bottom of tle, the successful thistle sifter, in sifting a

these opposite evils. sieve full of unsifted thistles, thrust three

Varieties. 1. The battle of New Or. thousand thistles thro’ the thick of his leans, was fought Jan. 8th, 1815. 2. A thumb: if then Theophilus Thistle, the suc- flatterer, is the shadow of a fool. 3. You cessful thistle sifter, in sifting a sieve full of

cannot truly love, and ought not to be loved,

if unsifted thistles, thrust three thousand this- 5. Do men exert a greater influence on so.

you ask any thing, that virtue condemns. tles thro' the thick of his thumb; see that ciety than women ? 5. Self-exaltation, is the thou, in sifting a sieve full of unsifted this-worst posture of the spirit. 6. A principle tles, dost not thrust three thousand thistles of unity, without a subject of unity, cannot through the thick of thy thumb: success to exist. 7. Where is the wisdom, in saying to the successful thistle sifter, who doth not get a child, be a man? Attempt not what God the thistles in his tongue.

cannot countenance; but wait, and all things Notes. 1. To make this lisping diphthongal sound, press

will be brought forth in their due season. the tongue against the upper front teeth, and let the breath pass

Deceit! thy reign is short: Hypocrisy, between them: or pronounce the word path, and dwell on the th

However gaily dress'd-in specious garb, sound; see engraving. 2. To avoid lisping, draw the tongue back

In witching eloquence, or winning smiles, so as not to touch the teeth, and take words beginning with s, or st;

Allures—but for a time: Truth-lifts the veil, see the first sound of C for examples. 3. Why should this sound be

She lights her torch, and places it on high, called sharp, rather than dull? 4. Exactness in articulating every

To spread intelligence to all around. vocal letter, is more important than correct spelling in composi.

How shrinks the fawning slave-hypocrisytion; for the former is addressed to hundreds at the same instant,

Then, when the specious veil-is rent in train, while the latter is submitted to one or a few at a time.

Which screen'd the hideous monster--from our view!


169. Enunciation-is the utterance and Proverbs. 1. A promise performed, is precombination of the elements of language, and ferable to one made. 2. It will not always be the consequent formation of syllables, words, summer. 3. Make hay, while the sun shines. &c, as contradistinguished from the tones, 4. Cut your coat according to the cloth. 5. Pride and tuning of the voice, and all that belongs -costs us more than hunger, thirst, or cold. 6. to the melody of speech. A perfect enuncia- Never spend your money before you have it. 7. tion-consists in the accurate formation of Never trouble another, for what you can do

yourthe sounds of the letters, by right motions self. 8. Slanderers-are the Devil's bellows, to and positions of the organs, accompanied by is a lecture to the wise.

blow up contention. 9. The loquacity of fools

10. Vows made in a proper degree of energy, to impress those

storms, are forgotten in calms. 11. We must form elements fully and distinctly on the ear; and our characters for both worlds. 12. Progressthe act of combining and linking those to is the great law of our being. gether, so as to form them into words, capa

A Puzzle. Here's a health to all those ble of being again combined into clauses that we love ; and a health to all those that and sentences, for the full conveyance of our love us ; and a health to all them, that love ileas and determinations.

those, that love them, that love them that love 170. The second sound of th, is the those that love us. vocal lisping: THAT; thou

Anecdote. Half Mourning. A little saidst the truths are thine, and

girl, hearing her mother observe to another the youths say they are theirs

lady, that she was going into half mourning; who walk therein; fath-er and

inquired, whether any of her relations were moth-er bathe dai-ly, and their

half dead ?

What is Ours. It is not those, who clothes and hearths are wor-thy [TH in THAT.) of them; broth-er says, where-with-al shall I ly rich ; but they, who possess, and use them

have riches in their possession, that are real. smoothe the scythe, to cut the laths to stop aright, and thereby enjoy them. Is he a the mouths of the moths with-out be-ing both- true christian, who has a Bible in his posses. ered ? they gath-er wreaths be-neath the baths, sion, but does not live by the Bible? Is and sheathe their swords with swath-ing he a genuine christian, who reads, but does bands, rather than make a blith-some pother. not understand the word, and, from under

171. Jaw-breakers. Thou wreath’d'st standing, practice it? As well may one and muzzldst the far-fetch'd ox, and im- say, that they are rich, who have borrowed prison’dst him in the volcanic Mexican others in their possession. What do we

money from others, or have the property of mountain of Pop-o-cat-a-petl in Co-ti-pax-i. think of those, who go dressed in fine clothes, Thou prob’d’st my rack'd ribs. Thou tri- or ride in splendid carriages, while none of A’d'st with his acts, that thou black’n’st and these things are their own property? Knowcontaminated'st with his filch'd character. ledges, or truths-stored up in the memory, Thou lov’d'st the elves when thou heard'st are not ours, really and truly, unless we re. and quick’d'n'st my heart's tuneful harps. duce them to practice : they are like hear. Thou wagg’d’st thy prop'd up head, because says of great travelers, of which nothing thou thrusťd’st three hundred and thirty standing does not make the man, but un

more than the sound reaches us. Underthree thistles thro' the thick of that thumb, derstanding and doing, or living accordingly. that thou cur'd'st of the barb'd shafts.

There must be an appropriation of knowNotes. 1. To make this diphthongal vocal sound, place ledge and truth-by the affections, in deeds, the organs as in the preceding th, and then add the voice sound, or they are of no avail: Faith, without which can be made only in the larynx. 2 The terms sharp and works, is dead :" the same principle applies flat, as applied to sound, are not sufficiently definite; we might as

to a society, and to a church. well speak of square, round and dull sounds; at the same time it is often convenient to use such terms, in order to convey our ideas. Varieties. 1. Burgoyne-surrendered, & If you have imperfections of articulation, set apart an hour eve- Oct. 17, 1777, and Cornwallis, Oct. 19, '81. ry day for practice, in direct reference to your specific defects ; and 2. Happy is that people whose rulers-rule so of every other fault; particularly, of rapid utterance: this can in the fear of God. 3. Remember the past, be done either alone, or in company of those who can assist you.

consider the present, and provide for the fu. Sky, mountains, rivers, winds, lakes, lightnings !-Ye, ture. 4. He, who marries for wealth, selle With night, and clouds, and thunder, and a soul

his happiness for half price. 5. The covet. To make these felt and feeling; the far roll

ous person is always poor. 6. If you would Of your departing voices is the knell Of what in me is sleepless-if I rest.

avoid wants, attend to every thing below you, around you, within you, and above you. 7.

All the works of natural creation, are ex. Could I imbody and unbosom now

hibited to us, that we may know the nature My thoughts upon expression, and thus throw

of the spiritual, and eternal; all things Soul, heart, mind, passions, feelings strong or weak, speak, and are a language. All that I would have sought, and all I seck,

He was not born-10 shame;
Bear, know, feel, and yet breathe -into one word,
And that ons word were lightning, I would speak! -

Upon his brow-shame-is ashamed to sit;
But as it is--I lire, and die, unheard,

For 'tis a throne, where honor-may be crowned With a most voiceless thought, sheathing it as a noorde Sole monarch-of the universal earth.


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That which is most within me-could I wreak

4. We may

172. The chief source of indistinctness is Proverbs. 1. Self-exaltation - is the fool's precipitancy; which arises from the bad paradise. 2. That, which is bitter to endure, may method of teaching to read: the child not be be sweet to remember. 3. The foolis busy in ing taught the true beauty and propriety of every one's business but his own. reading, thinks all excellence consists in give advice, but we cannot give conduct. 5. quickness and rapidity: to him the prize Where reason rules, appetite -- obeys. 6. You seems destined to the swift; for he sets out will never repent of being patient and sober. 7. at a gallop, and continues his speed to the Zeal, without knowledge, is like fire without light. end, regardless of how many letters, or sylla- Might-does not make right. 10. The greater

8. Law-makers, should not be law-breakers. 9. bles, he omits by the way, or how many the man, the greater the crime. 11. No one lives words he runs together. “O reform it alto- for himself. 12. No one can tell how much he gether.”

can accomplish, till he tries. 173. Wh have one sound; WHALE;

Anecdote. Wine. Said a Rev. guest to wherefore are whet-stones made

a gentleman, with whom he was dining, and of whirl-winds, and whip-lashes

who was a temperance, man: “ I always of whirl-pools? Why does that

think a certain quantity of wine does no whimsical whis-tler whee-dle the

harin, after a good dinner.” “O no sir,” whip-por-wills with wheat?

replied mine host; “it is the uncertain Whi-lom the wheels whipped (WH in WHIP.) quantity that does the mischief. the whif-fle-tree, and whir-tle-ber-ries were Winter Evenings. This seems prowhite-washed for wheat; the whim-per-ing vided, as if expressly for the purpose of whi-ning whelp, which the whigs whi-ten- furnishing those who labor, with ample op. ed on the wharf was whelmed into a whirl-portunity for the improvement of their minds. i-gig as a whim-wham for a wheel-barrow of The severity of the weather, and the short:

ness of the day, necessarily limit the prowhisky. 174. Causes of Hoarseness. Hoarseness, industry; and there is little to tempt us

portion of time, which is devoted to out-door in speaking, is produced by the emission of abroad—in search of amusement. Every more breath than is converted into sound; thing seems to invite us—to employ an which may be perceived by whispering a few hour or two-of this calm and quiet season, minutes. The reason, why the breath is not in the acquisition of useful knowledge, and converted into sound, in thus speaking, is, the cultivation of the mind. The noise of that the thorax, (or lungs,) is principally life is hushed; the pavement ceases to reused; and when this is the case, there is al- sound with the din of laden wheels, and the ways an expansion of the chest, and conse- tread of busy men; the glowing sun has quently, a lack of power to produce sounds gone down, and the moon and the stars are

left to watch in the heavens, over the slumin a natural manner : therefore, some of the bers of the peaceful creation. The mind of breath, on its emission through the glottis, man-should keep its vigils with them; and over the epiglottis, and through the back while his body-is reposing from the labors part of the mouth, chafes up their surfaces, of the day, and his feelings—are at rest from producing a swelling of the muscles in those its excitements, he should seek, in some parts, and terminating in what is called amusing and instructive page, substantial hoarseness.

food-for the generous appetite for knowNotes. 1. This diphthongal aspirate may be easily made,

ledge. by whispering the imaginary word whu, (u short,) prolonging it a

Varieties, 1. The poor-may be con. little

. 2. Since a diphthong is a double sound and a triphthong a tent; and the contented are rich. 2. Hypotriple sound, there is as much propriety in applying the term to crisy-desires to seem good, rather than to consonants, as to vowels. 3. Let the pupil, in revising, point out be good. 3. It is better to be beaten with all the Monothongs

, Diphthongs, Triphthongs, and Polythongs. 4 few stripes, than with many stripes., 4. He Make and keep a list of all your deficiencies in speech and song, who swears, in order to be believed, does not and practice daily for suppressing them : especially, in articulation, and false intonations ; and never rest satisfied unless you can per- know how to counterfeit a man of truth. 5. ceive a progress towards perfection at every exercise, --for all Who was the greater monster, Nero, or Ca. principles are immortal, and should be continually developing taline? 6. Let nothing foul, or indecent,

either to the eye, or ear, enter within the How sleep the brave, who sink to rest doors where children dwell. 7. We worWith all their country's wishes blest ! ship God best, and most acceptably, when When Spring, with dewy fingers cold, we resemble him most in our minds, lives Returns-to deck their hallow'd mould, and actions. She there shall dress a sweeter sod

Home ! how that blessed word-thrills the car: Than Fancy's feet have ever trod :

In it-what recollections blend ! By Fairy hands—their knell is rung,

It tells of childhood's scenes so dear, By forms unseen-their dirge is sung ;

And speaks-of many a cherished friend. There-Honor comes, a pilgrim gray,

0! through the world, where'er we roam, To bless the turf, that wraps their clay ;

Though souls be pure-and lips be kind; And Freedom-hall a while repair

The heart, with fondness, turns to home, To dwell, a weeping hermit, there.

Still turns to those--it left behind.


175. The pupil, in Elocution and Music, Proverbs. 1. Truth-may be blamed, but is strongly urged to attend to the right. and never shamed. 2. What soberness — conceals, the wrong method of producing the sounds drunkenness-reveals. 3. Be you ever so high, of our letters, as well as in enunciating the law is abore you. 4 A mob-has many heads, words. By all means, make the effort entire but no brains. 5. A poor man's debt makes a ly below the diaphragm, while the chest is great noise. 6. Busy-bodies — are always med

never the whiter, for comparatively quiescent; and, as you value ding. 7. Crous – are health and life, and good natural speaking, washing themselves. 8. Good words-cost no

thing, and are worth much. 9. He, who pays avoid the cruel practice of exploding the

well, is master of every-body's purse. 10. Our sounds, by whomsoever taught or recom, knowledge—is as the ritulet ; our ignorance—as mended. The author's long experience, and the sea." 11. Consider well, before you promise. practice, with his sense of duty, justify this 12. Dare to do right. protest against that unnatural manner of Anecdote. Candor. A clergyman-once coughing out the sounds, as it is called. preached, during the whole of Lent, in a Nine-tenths of his hundreds of pupils, whom parish, where he was never invited to dine, he has cured of the Bronchitis, have induced and, in his farevell sermon, he said to his the disease by this exploding process, which hearers, “I have preached against every ought itself to be exploded.

vice, except good liring; which, I believe, 176. The 44 sounds of our Language, forc, needed not my reproach.

is not to be found among you; and, therein their alphabetical order, A 4; Ale, are, all, at: Bi; bribe: C 4; cent, clock, suffice, must and will—find a livelihood; nor has

Society owes All a Living. Every one ocean: D 2; did, fac’d: E 2; eel, ell: F. 2; society the choice, whether or not to provide fife, of: G 3; gem, go, rouge: H1; hope: for its members : for if an individual is not 1 2; isle, ill: J 1; judge: K1; kirk: L1; put in a way to earn a living, he will seek hy: M 1; mum: N 2; nun, bank: 0 3; it by unlawful means : if he is not educated old, ooze, on: P1; pipe: Q1; queen: R2;1-to lead a sober and industrious life, he will arm, rough: 84; 80, is, sure, treasury: T 2; lead a life of dissipation ; and if society repit, nation : U 3; mute, up, full: V 1; rir- fuse to take care of him, in his minority, he id: W 2; wall, bow : X3; flax, exist, beaux: will force it to notice him-as an object of Y 3; youth, rhyme, hymn: Z 2; zigzag: giving a livelihood to all, whom providence

self-defence. Thus, society cannot avoid azure : Ch 3; church, chaise, chism: Gh 3; has placed in its bosom; nor help devoting laugh, ghost, lough: Ph 2; sphere, nephew: time and expense to them; for they are by Th 2; thin, that: Wh 1; whale: 0i 1; oil: birth, or circumstances, dependent on its asOu 1; sound: the duplicates, or those hav-sistance. While, then, it has the power ing the same sound, are printed in italics. to make every one-available as an honest,

177. Bowels nf compassion, and loins of industrious and useful citizen, would it not the mind.” In the light of the principles be the best policy, (to say nothing of prin. bere unfolded, these words are full of mean- çiples,) to do so; and attach all to society, ing. All the strong affections of the human by ties of gratitude, rather than put them in mind, are manifested thro’ the dorsal and ab- in which it will be necessary to punish them

a condition to become enemies ; a condition dominal region. Let any one look at a boy, — for an alienation, which is the natural when he bids defiance to another boy, and consequence of destitution. Schools, found. challenges him to combat: “Come on, I am ed on true christian principles, would, in the ready for you:” and at the soldier, with his end, be much cheaper, and better-than to loins girded for battle: also, observe the ef- support our criminal code, by the prosecu fect of strong emotions on yourself, on your tions, incident to that state, in which many body, and where ; and you will be able to come up, instead of being brought up; and the see the propriety of these words, and the consequent expenses attending our houses world of meaning they contain. If we were

of correction, penitentiaries, &c. (of which pure minded, we should find the proper stu, public justice, but of which, on the score of

many seem to be proud,) on the score of dy of physiology to be the direct natural christian love, we have reason to be deeply road to the mind, and to the presence of the ashamed. DEITY.

Varieties. 1. Will not our souls-conNotes. 1. Make these 44 sounds, which constitute our tinue in being forever? 2. He-is not so Focal alphabet

, as familiar to the car, as the shapes of our 26 good as he should be, who does not strive to letters are to the eye ; and remember, that success depends on be better than he is. 3. Genius-is a plant, your mastery of them : they are the a, b, c, of spoken language; whose growth you cannot stop, without debealth and soice. 2. Keep up the proper use of the whole body, stroying it. 4. In doing nothing we learn and you need not fear sickness. 3. The only solid foundation for

to do ill. 5. Neither wealth, nor power, can elocution is, a perfect knowledze of the number and nature of these confer happiness. 6. In heaven, (we have 44 simple elements: emot bere will carry a taint throughout. reason to believe,) no one considers anything

Virtue as good, unless others partake of it. 7. No. Stands like the sun, and all, which rolls around, thing is ours, until we give it away. Drinks life, and light, and glory-from her aspect.

Ill doers—are ill thinkers.

od the effort to make them has a most beneficial effect on the

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