A.

Abyssinia, Ethiopian manuscripts brought
from, 250.

Alcuin, an Anglo-Saxon Hebrew scholar,

2.

APOCALYPTIC LITERATURE (RECENT),
107-131; classification of the

pro-

phetical systems, 108; Dr. Lee's
theory, 109; its glaring absurdities,
110; Mr. Ramsey's theory, 111; the
excessive prominence it gives to Anti-
State-Church principles, 113; Mr.
Kelly's theory and explanation of the
phrase the Lord's Day,' 114; his ig-
norance of the Greek idiom, 116; Mr.
Brown's work on Christ's second com-
ing, 116; his theory examined, 117-
127; The Spiritual Reign, &c., by
Clemens, an able work, 128; Hoare's
Harmony of the Apocalypse, &c., 128;
The opening of the Sealed Book in the
Apocalypse, by Dr. Adams, 129; Notes
forming a brief Introduction to the
Apocalypse, by J. H. Frere, Esq., 129;
Hengstenberg's Die Offenbarung des
Heiligen Johannes, &c., 130.
Aungerville, Richard, Bishop of Durham,
author of Philo-biblion, 7.

B.

Babylonian Talmud, 44.

Bacon, Roger, presented Hebrew manu-
scripts to the Franciscan Library at
Oxford, 5; his knowledge of Hebrew, 6.
Baithos, a leader of the Samaritan Sad-
ducees, 43.

Bede, the first Hebrew scholar among
the Anglo-Saxons, 2.

Bedell, Bishop, his knowledge of Hebrew,

13.

VOL. VI.-NO. XII.

Beraitha, a treatise by Rabbies Hosea
and Ben Caphara, 44.

BIBLICAL INTELLIGENCE, 255-258, 513-
517.

Birks, Rev. T. R., his Hora Apostolicæ,

330.

BOOKS, Notices of, 231-255, 497-513:
Alford, H.-Ad Ephesios revera daba-
tur epistola illa canonica, Paulo, non
Pseudo-Paulo auctore. Prælectio
Theologica, &c., 236.
Anderson, C.-The Singular Introduc-
tion of the English Bible into Bri-
tain, and its Consequences, 253.
Annotated Paragraph Bible, Part I.,
The Pentateuch. Religious Tract
Society, 510.

Beeston The Interpretation attempted
of the Phoenician Verses found in
the Pœnulus of Plautus, 497.
Brown-Translation of Herman Vene-
ma's inedited Institutes of Theology,

247.

Bushnell-God in Christ. Three Dis-
courses, 237.
Cumming-Apocalyptic Sketches, or
Lectures on the Seven Churches of
Asia, 246.
Eadie-Inspiration in Conflict with
the Recent Forms of Philosophy and
Scepticism, 250.

Farrer-Translation of Schleierma-
cher's Brief Outline of the Study of
Theology, 500.

Fathers and Founders of the United

Presbyterian Church. 4 vols., 244.
Four Gospels Combined; or the Life
of our Lord and Saviour Jesus
Christ, as narrated by the Four
Evangelists, &c., 509.

Garbett Modern Philosophical Infi-

delity, or the Personality of God, a
Sermon, &c., 247.
M'Combie-The Foundations of Indi-
vidual Character, a Lecture, &c.,

245.

M'Cosh-The Method of the Divine
Government, Physical and Moral,

241.

M'Farlane The Mountains of the
Bible, their Scenes and their Les-
sons, 239.
Moody-The New Testament Ex-
pounded and Illustrated, &c., Part I.,
containing the Four Gospels and
the Acts of the Apostles, 254.
Ottenshaw-Sabbath Labour is Sab-
bath Slavery. Hull College Prize,
233.

Owen, Dr.-Works, edited by the
Rev. W. Goold, Vol. I., 506.
Relations of Religion to what are called
'Diseases of the Mind,' 231.
Schleiermacher-Brief Outline of the
Study of Theology, translated by
Farrer, 500.

Sheppard Three Essays: The Re-

union and Recognition of Christians
in the Life to come, &c., 503.
Spring-The Mercy Seat: Thoughts
suggested by the Lord's Prayer, 512.
Swaine Objections to the Doctrine

of Israel's future Restoration to
Palestine, National preeminence, &c.,

511.

Turner-Biographical Notices of some
of the most distinguished Jewish
Rabbies, with Translations, &c., 508.
Venema-Inedited Institutes of The-
ology, translated by Brown, 247.
Wapshare-A Harmony of the Word

of God in Spirit and in Truth, 249.
Weir The Highway of Holiness, 512.
Boyle, Hon. Robert, 15.

Breton, William, wrote a treatise on the
Hebrew names of the Old Testament,
7.

Broughton, Hugh, 11, 13.

Browne, Sir Thomas, 73.

CHRONOLOGICAL HARMONY OF THE
GOSPELS, with particular reference to
the true meaning of the word Παραστ
KEV, 75-106; the Dualism real or
apparent between the Synoptical Gos-
pels considered as a unity, and that of
St. John, 75; Professor Wieseler's
Chronologische Synopse der vier Evan-
gelien (Chronological Synopsis of the
Four Gospels), 75; the importance of
the term aparкevý, 76; various trans-
lations of the term, 76; Professor
Wieseler's interpretation examined,
76-80; the true meaning of the term
in the New Testament is preparation-
time,' 81; at a later period used to
express Friday, 81; whether the term
has any Hebrew prototype, 82; the
preparation-time according to the
Jewish mode of reckoning, 83; appa-
rent difference in the hours of the day
of our Saviour's death, as stated by the
Synoptical Gospels and by St. John,
84; Professor Wieseler's solution, 85,
86; another solution proposed and vin-
dicated, 87-94; proof of the agreement
between St. John and the Synoptical
writers as to the day of the Crucifixion,
95-106; St. John's view of the Last
Supper, 100; the reason why Simon
the Cyrenean was compelled to bear
the cross, 105.

Clement V., professorships established by
him at Paris, Oxford, Bologna, and
Salamanca, 7.

CORRESPONDENCE: Dr. S. Lee on the

Tenses of the Hebrew Verbs, 193-207;
Rev. D. Katterns on the Miracle of
Joshua, 208-222; Rev. W. Taylor on
the same subject, 222, 223; remarks
on the meaning and construction of

by the Rev. W. Taylor, 223–227;
Dr. S. P. Tregelles on his Collation of
Greek MSS. of the New Testament,
227-230; Dr. Tregelles' Letters from
the Continent, 451-459; Mr. J. Von
Gumpach on the Miracle of Joshua,
459-483; Professor Weir's Answer to
Dr. Samuel Lee, 484-497.

Holbeck, his Hebrew Lexicon, 7.
HYPOTHESIS WHICH IDENTIFIES SILAS
WITH THE AUTHOR OF THE BOOK OF
THE ACTS, 328-346; this hypothesis
advanced by the author of The Lite-
rary History of the New Testament,
328; cursorily noticed in Dr. David-
son's Introduction to the New Testa-
ment, 328; reason of such an opinion,
328; the notion that Silas is the same
as Tertius advocated in Dr. Eadie's
Biblical Cyclopædia, 329; insuffi-
ciency of the etymological argument
in its favour, 329; supposed derivation
of the names Lucanus and Silvanus,
329; views of Mr. Birks in his Hora
Apostolicæ, 330; the positive grounds
for identifying Luke with Silas, 330-
335; objections to the conclusion that
Silas or Silvanus was the author of the
Acts, 336-341; Silas and Silvanus
erroneously distinguished in the Greek
Calendar (note), 343; the Jews accus-
tomed to adopt Gentile appellatives,
343; various opinions respecting the
person referred to in 2 Cor. viii. 18,
343; evidence respecting the author-
ship of the Gospels, 344; the authen-
ticity and canonical authority of the
Four Gospels not dependent on the
correctness of the tradition respecting
them, 345.

J.

Jad Hachazakah, a digest of the Talmud
by Maimonides, 45.

Jephra and Jephri, two Rabbinical trea-
tises, 44.

Jerusalem Talmud, 44.
JEWISH COMMENTARIES ON ISAIAH, lii.

13, liii. 346, 377; this section the sub-
ject of much disputation, 346; Gesenius
regards the Lord's servant' as a per-
sonification of the Hebrew Prophets,
347; Jewish expositors from the
Middle Ages down to the present time
apply it to their own nation, 347;
objection to both these interpretations,
348; the quotations from this section
in the New Testament, 349, 350; inter-
pretations given by ancient Jewish
writers. 351; commentary of Rabbi
Solomon Jarchi, 352-355; of Rabbi
David Kimchi, 355-363; of Rabbi
Aben Ezra, 363-372; translation of
the Targum, 372-377.
JOSEPHUS AND THE BIBLE, 292-327;
infelicity of his translators, particularly
Whiston, 292; the great value attached

to the testimony of Josephus both by
the advocates and opponents of Chris-
tianity, 293; sketch of his life, 293-
295; account of his writings, 295-296;
his authentication of the facts of the
New Testament, 297-305; instanced
in the character of Herod, 298; the
succession of Archelaus to the throne
of Judea, 298; Herod the Tetrarch,
299; Herodias and John the Baptist,
300; Herod Agrippa, 300; the Egyp
tian impostor in Acts xvi. 38, 301; the
siege and destruction of Jerusalem,
302-304; description between Josephus
and the Evangelist Luke, 305-307;
omission of facts in Josephus which
are recorded in the Old Testament,
308; legendary matter and additions,
309; the false views which caused
both the omissions and additions, 311;
his claims to superior historic fidelity
questioned, 312-314; his account of
Alexander the Great's visit to Jeru-
salem, 315; of the execution of the
Septuagint version, 315; of the inter-
course of the states of Greece with the
Jews, 316, 317; instances in which his
statements are confirmed by New
Testament allusions, 318, 319; value
of his information respecting Herod
and his family, 320; his geographical
notices, 320; account of females whose
names occur in the New Testament,
321; information respecting Jewish
sects, 322; importance of his writings
to the criticism of the New Testament,
323;
his knowledge of the Greek lan-
guage, 324; Note A, on Traill's trans-
lation, 324; Note B. on Whiston's
translation, 325; Note C, on the Greek
of Josephus, 327.

Josephta, a treatise by Rabbi Chija, 44.
Juynboll, Professor, his attention to the

Arabic versions of the New Testa-
ment, 459.

K.

Katterns, Rev. D., on the miracle of
Joshua, 208-222.
Kühner, a second edition of his School, or
Middle Grammar, by Messrs. Edwards
and Taylor, 257.

L.

Lachmann, Dr., 452, 457.
Laud, Archbishop, established an Arabic
Professorship at Oxford, &c., 15.

LETTER AND SPIRIT OF THE OLD TES-
TAMENT SCRIPTURES, 156-178; in the
'old Dispensation the outward form was
adjusted to an inner and spiritual
reality, 156; a type is a thing earthly
and real representing a spiritual reality
to be revealed in future time, 156, 157;
distinction between a type and a sym-
bol, 158; one earthly thing not the
type of another earthly thing, 159; the
type has a certain specific resemblance
to the spiritual thing which it repre-
sents, 161-163; the type exists as part
of the religious system of the Old
Testament, but a symbol may be pre-
sented in relations only earthly, 164;
type-symbols, 167; the symbolical
representations of spiritual realities
contained in Christ's personal ministry
and earthly history, 171; Baptism and
the Lord's Supper type-symbols, 172;
in the New Testament there is a con-
stant reference to the earthly forms
under which spiritual realities were
veiled by the law, 175; between the
letter and the spirit there is a relation
both of correspondence and contrast,
175; danger of confounding the spi-
ritual services of the Gospel with the
carnal ordinances of the law, 177,
178.

LIST OF PUBLICATIONS, 258-260, 517,
518.

LITERAL INTERPRETATION OF PRO-
PHECY, 389-402; Isaiah as it is, by
the Rev. A. Keith, 389; the first prin-
ciples of prophetical interpretation not
conclusively fixed, 389; the popularity
of Dr. Keith's Evidence of Prophecy,
greatly owing to its being based
on the literal style of interpretation,
390; specimens of want of harmony
between Isaiah as it is and the Evi-
dence of Prophecy, 391, 392; vagueness
and generality of Dr. K.'s directions,
393; insufficiency of the simply literal
mode of interpretation, 394; Douglas's
Structure of Prophecy, quoted, 395;
connection of type with prophecy, 395,
396; inconsistencies pointed out in the
application of the literal scheme, 396-
400; difficulty of drawing the line be-
tween the literal and the figurative in
prophecy, 400; much of what relates
to Christ's work and kingdom is ex-
pressed in symbolical and figurative
language, 401; the spiritual element
in the Jewish nation not to be over-
looked, 400; want in the Evidence of
Prophecy of due attention to the ethical

character of the prophecies relating to
earthly kingdoms, 402.

Literary Society of Jerusalem, 515.

M.

Maimonides, his abridgment of the Tal-
mud, 45.
Mesketh, Aboth, the Ethics of the Fathers,
a Jewish work, 47.
MIRACLE OF JOSHUA, answer to objec-
tions against the common interpreta-
tion, especially that founded on the
disproportion of the object to be at-
tained by the miracle, 208-210; the
miracle was not simply to confirm the
faith of Joshua and his army, 210;
answer to the objection that the mira-
cle is not alluded to in the main ac-
count of the battle, 211; meaning of
the phrase the Lord fought for
Israel,' 212; Joshua virtually acted
under the divine direction, 212; the
shower of stones miraculous, 213;
answer to the objection that the pre-
sumed miracle rests on erroneous
views of the mechanism of Creation,
213; objection considered that the
miracle is not alluded to elsewhere in
the Old Testament, 214; Son of
Sirach and Josephus, 215; the objec-
tion that no precise time is given in
Joshua's address, not valid, 215; Von
Gumpach's translation and interpreta-
tion, 216; his assumption that the bat-
tle began about half an hour before
noon, 216, 217; leaves the staying of
the moon' unexplained, 218; the
whole solution forced and unnatural,
219; the variety of expressions in
which the event is recorded an argu-
ment against his exposition, 220; re-
capitulation of the argument, 221.
MISCELLANEA, 437; Observation on the
Verb 7 BAREK, 'TO BLESS,' 437-
443; On the Interpretation of Matt.
xvi. 18, 443-446; Remarks on John
iii. 13, 447-450.
Mishna or first Talmud, 44.
Murdock, Dr., his translation of Mosheim
De Rebus Christianorum, &c., 256.

N.

Neander, Dr., his death and burial, 513-
515; visit to his grave and dwelling-
house by Dr. Tregelles, 452.