Forlorn! the very word is like a bell As she is fam'd to do, deceiving elf. Was it a vision, or a waking dream! Fled is that music:-Do I wake or sleep? The Hyperion is a fragment,-a gigantic one, like a ruin in the desart, or the bones of the mastodon. It is truly of a piece with its subject, which is the downfall of the elder gods. It opens with Saturn, dethroned, sitting in a deep and solitary valley, benumbed in spite of his huge powers with the amazement of the change. Deep in the shady sadness of a vale Far sunken from the healthy breath of morn, Like cloud on cloud. No stir of air was there, Spreading a shade; the Naiad 'mid her reeds Along the margin-sand large foot-marks went, It seem'd no force could wake him from his place; By her in stature the tall Amazon Had stood a pigmy's height: she would have ta'en Her face was large as that of Memphian sphinx, When sages look'd to Egypt for their lore. As if ealamity had but begun; As if the vanward clouds of evil days Was with its stored thunder labouring up. By degrees, the Titans meet in one spot, to consult how they may regain their lost empire; but Clymene the gentlest, and Oceanus the most reflective of those earlier deities, tell them that it is irrecoverable. A very grand and deep-thoughted cause is assigned for this by the Intellect, he gives them to understand, was inevitably displacing a more brute power. Now comes the pain of truth, to whom 'tis pain; And to envisage circumstance, all calm, That is the top of sovereignty. Mark well! As Heaven and Earth are fairer, fairer far Than Chaos and blank Darkness, though once chiefs; And as we show beyond that Heaven and Earth In ferm and shape compact and beautiful, In will, in action free, companionship, A power more strong in beauty, born of us The more imaginative parts of the poem are worthy of this sublime moral. Hyperion, the God of the Sun, is the last to give way; but horror begins to visit his old beautitude with new and dread sensations. The living beauty of his palace, whose portals open like a rose, the awful phænomena that announce a change in heaven, and his inability to bid the day break as he was accustomed,-all this part, in short, which is the core and inner diamond of the poem, we must enjoy with the reader. His palace bright Bastion'd with pyramids of glowing gold, And touch'd with shade of bronzed obelisks, Glar'd a blood-red through all its thousand courts, And all its curtains of Aurorean clouds Flush'd angerly: while sometimes eagle's wings, Darken'd the place; and neighing steeds were heard, Hyperion, leaving twilight in the rear, Stood full blown, for the God to enter in. His flaming robes stream'd out beyond his heels, That scar'd away the meek ethereal Hours And made their dove-wings tremble. On he flared, There standing fierce beneath, he stampt his foot, "Am I to leave this haven of my rest, "This cradle of my glory, this soft clime, "This calm luxuriance of blissful light, "These crystalline pavilions, and pure fanes, "Of all my lucent empire? It is left "Deserted, void, nor any haunt of mine. "The blaze, the splendor, and the symmetry, "I cannot see-but darkness, death and darkness. "Even here, into my centre of repose, "The shady visions come to domineer, "Insult, and blind, and stifle up my pomp.- "Shall scarce that infant thunderer, rebel Jove, Hubbub increases more they call out "Hush!" Making slow way, with head and neek convuls'd Suddenly on the ocean's chilly streams. Now lost, save what we find on remnants huge Their wisdom long since fled.-Two wings this orb Ever exalted at the God's approach: And now, from forth the gloom their plumes immense Fain would he have commanded, fain took throne And all along a dismal rack of clouds, Upon the boundaries of day and night, He stretch'd himself in grief and radiance faint. The other Titans, lying half lifeless in their valley of despair, are happily compared to A dismal cirque Of Druid stones, upon a forlorn moor, The Heaven itself, is blinded throughout night. The fragment ends with the deification of Apollo. It strikes us that there is something too effeminate and human in the way in which Apollo receives the exaltation which his wisdom is giving him. He weeps and wonders somewhat too fondly; but his powers gather nobly on him as he proceeds. He exclaims to Mnemosyne, the Goddess of Memory, Knowledge enormous makes a God of me, Names, deeds, gray legends, dire events, rebellions, After this speech, he is seized with a glow of aspiration, and an inten sity of pain, proportioned to the causes that are changing him; Mne mosyne upholds her arms, as one who prophesied; and Here the poem ceases, to the great impatience of the poetical reader. If any living poet could finish this fragment, we believe it is the author himself. But perhaps he feels that he ought not. A story which involves passion, almost of necessity involves speech; and though we may well enough describe beings greater than ourselves by comparison, unfortunately we cannot make them speak by comparison. Mr. Keats, when he first introduces Thea consoling Saturn, says that she spoke Some mourning words, which in our feeble tongue To that large utterance of the early Gods! This grand confession of want of grandeur is all that he could do for them. Milton could do no more. Nay, he did less, when according to Pope he made God the father turn a school divine. The moment the Gods speak, we forget that they did not speak like ourselves. The fact is, they feel like ourselves; and the poet would have to make them feel otherwise, even if he could make them speak otherwise, which he cannot, unless he venture upon an obscurity which would destroy our sympathy: and what is sympathy with a God, but turning him into a man? We allow, that superiority and inferiority are, after all, human terms, and imply something not so truly fine and noble as the levelling of a great sympathy and love; but poems of the present nature, like Paradise Lost, assume a different principle; and fortunately perhaps, it is one which it is impossible to reconcile with the other. We have now to conclude the surprise of the reader, who has seen what solid stuff these poems are made of, with informing him of what the book has not mentioned,-that they were almost all written four years ago, when the author was but twenty. Ay, indeed! cries a critic, rubbing his hands delighted (if indeed even criticism can do so, any longer); "then that accounts for the lines you speak of, written in the taste of Marino."-It does so; but, sage Sir, after settling the merits of those one or two lines you speak of, what accounts, pray, for a small matter which you leave unnoticed, namely, all the rest? The truth is, we rather mention this circumstance as a matter of ordinary curiosity, than any thing else; for great faculties have great privileges, and leap over time as well as other obstacles. Time itself, and its continents, are things yet to be discovered. There is no knowing even how much duration one man may crowd into a few years, while others drag out their slender lines. There are circular roads full of hurry and scenery, and straight roads full of listlessness and barrenness; and travellers may arrive by both, at the same hour. The |