Cre. There is among the Greeks Achilles, a better man than Troilus. Pan. Achilles? a dray-man, a porter, a very camel. Cre. Well, well. Pan. Well, well-why, have you any discretion? have you any eyes? do you know, what a man is? is not birth, beauty, good shape, difcourfe, manhood, learning, gentleness, virtue, youth, liberality, and fo forth, the fpice and salt, that seasons a man ? Cre. Ay, a minc'd man; and then to be bak'd with no date in the pye, for then the man's date is out, Pan. You are fuch another woman, one knows not at what ward you lye. Cre. Upon my back to defend my belly; upon my wit, to defend my wiles; upon my fecrefie, to defend mine honefty; my mask to defend my beauty, and you to defend all thefe; and at all thefe wards I lye, at á thousand watches. Pan. Say one of your watches. Cre Nay, I'll watch you for that, and that's one of the chiefeft of them too; If I cannot ward what I would not have hit, I can watch you for telling how I took the blow; unless it fwell paft hiding, and then it is paft watching, Pan. You are fuch another. Enter Boy. Boy. Sir, my lord would instantly speak with you. Boy. At your own house, there he unarms him. Pan. Good boy, tell him I come; I doubt, he be hurt. Fare ye well, good neice. Cre. Adieu, uncle. Pan. I'll be with you, neice, by and by. Cre. To bring, uncle Pan. Ay, a token from Troilus. Cre. By the fame token, you are a bawd. [Exit Pan. Words, vows, gifts, tears, and love's full facrifice, He offers in another's enterprize: But more in Troilus thousand-fold I fee, Than Than in the glass of Pandar's praise may be ; That though my heart's content firm love doth bear, [Exit. SCENE changes to Agamemnon's Tent in the Grecian Camp. Trumpets. Enter Agamemnon, Neftor, Ulyffes, Diomedes, Menelaus, with others. RINCES, Agam. What grief hath set the jaundice on your cheeks? The ample propofition, that hope makes Fails in the promis'd largeness: Checks and difafters As knots by the conflux of meeting fap Infect the found pine, and divert his grain That gave't furmised shape. Why then, you Princes, And think them fhame, which are, indeed, nought elfe To find perfiftive conftancy in men? In In fortune's love; for then, the bold and coward, The hard and foft, feem all affin'd, and kin; Neft. With due obfervance of thy godlike Seat, (5) Great Agamemnon, Neftor fhall apply Thy latest words. In the reproof of Chance Lies the true proof of men: the Sea being smooth, Upon her patient breaft, making their way With thofe of nobler bulk! But let the ruffian Boreas once enrage The frong-ribb'd Bark thro' liquid mountains cuts; Like Perfeus' horfe: Where's then the fawcy boat, Or made a toast for Neptune. Even fo Doth valour's fhew and valour's worth divide (5) With due Obfervance of thy goodly Seat,] Goodly is an Epi thet carries no very great Compliment with it; and Neftor feems here to be paying Deference to Agamemnon's State and Preeminence. The old Books have it,- -to thy godly Seat; godlike, as I have reform'd the Text, feems to me the Epithet defign'd; and is very conformable to what neas afterwards fays of Agamemnon; Which is that God in Office, guiding Men? So godlike Seat is here, State fupreme above other Commanders. Returns Returns to chiding fortune. Uly. Agamemnon, Thou great commander, nerve and bone of Greece, In whom the tempers and the minds of all The which, moft mighty for thy place and fway, [To Aga. Should hold up high in brafs; and fuch again, Should with a bond of air, ftrong as the axle-tree Aga. Speak, Prince of Ithaca: we lefs expect, Ul. Troy, yet upon her bafis, had been down, But for these instances. The fpeciality of Rule hath been neglected; What honey is expected? degree being vizarded, The heavens themfelves, the planets, and this center, Infifture, course, proportion, season, form, Office and cuftom, in all line of order: And Must be the sche commandment of a King, What plagues, and what portents, what mutiny! The unity and married calm of states Quite from their fixure! Oh, when degree is fhaken, The enterprize is fick. How could communities, And the rude fon would strike his father dead: (Between whose endless jar Juftice refides) Would lose their names, and fo would Juftice too. And appetite (an univerfal wolf, So doubly feconded with will and power) And this neglection of degree is it, That by a pace goes backward, in a purpose Of |