the manner of Raffaelle in his oil pictures, in comparison with that of Titian.

The name which Raffaelle has so justly maintained as the first of Painters, we may venture to say was not acquired by this laborious attention. His apology may be made by saying that it was the manner of his country; but if he had expressed his ideas with the facility and eloquence, as it may be called, of Titian, his works would certainly not have been less excellent; and that praise, which ages and nations have poured out upon him, for possessing Genius in the higher attainments of art, would have been extended to them all.

Those who are not conversant in works of art, are often surprised at the high value set by connoisseurs on drawings which appear careless, and in every respect unfinished; but they are truly valuable; and their value arises from this, that they give the idea of an whole; and this whole is often expressed by a dexterous facility which indicates the true power of a Painter, even though roughly exerted: whether it consists in the general composition, or the general form of each figure, or the turn of the attitude which bestows grace and elegance. All this we may see fully exemplified in the very skilful drawings of Parmegiano and Correggio. On whatever account we value these drawings, it is certainly not for high finishing, or a minute attention to particulars.

Excellence in every part, and in every province of our art, from the highest style of history down to the resemblances of still-life, will depend on this power of extending the attention at once to the whole, without which the greatest diligence is vain.

I wish you to bear in mind, that when I speak of an whole, I do not mean simply an whole as belonging to composition, but an whole with respect to the general

style of colouring; an whole with regard to the light and shade; an whole of every thing which may separately become the main object of a Painter.

I remember a Landscape-painter in Rome, who was known by the name of STUDIO, from his patience in high finishing, in which he thought the whole excellence of art consisted; so that he once endeavoured, as he said, to represent every individual leaf on a tree. This picture I never saw; but I am very sure that an artist, who looked only at the general character of the species, the order of the branches, and the masses of the foliage, would in a few minutes produce a more true resemblance of trees, than this Painter in as many months.

A Landscape-painter certainly ought to study anatomically (if I may use the expression) all the objects which he paints; but when he is to turn his studies to use, his skill, as a man of genius, will be displayed in showing the general effect, preserving the same degree of hardness and softness which the objects have in nature; for he applies himself to the imagination, not to the curiosity, and works not for the Virtuoso or the Naturalist, but for the common observer of life and nature. When he knows his subject, he will know not only what to describe, but what to omit: and this skill in leaving out, is, in all things, a great part of knowledge and wisdom.

The same excellence of manner which Titian displayed in History or Portrait-painting, is equally conspicuous in his Landscapes, whether they are professedly such, or serve only as backgrounds. One of the most eminent of this latter kind is to be found in the picture of St. Pietro Martire. The large trees, which are here introduced, are plainly distinguished from each other by the different manner with which

the branches shoot from their trunks, as well as by their different foliage; and the weeds in the foreground are varied in the same manner, just as much as variety requires, and no more. When Algarotti, speaking of this picture, praises it for the minute discriminations of the leaves and plants, even, as he says, to excite the admiration of a Botanist, his intention was undoubtedly to give praise even at the expence of truth; for he must have known, that this is not the character of the picture but connoisseurs will always find in pictures what they think they ought to find: he was not aware that he was giving a description injurious to the reputation of Titian.

Such accounts may be very hurtful to young artists, who never have had an opportunity of seeing the work described; and they may possibly conclude, that this great Artist acquired the name of the Divine Titian from his eminent attention to such trifling circumstances, which in reality would not raise him above the level of the most ordinary Painter.

We may extend these observations' even to what seems to have but a single, and that an individual object. The excellence of Portrait-painting, and, we may add, even the likeness, the character, and countenance, as I have observed in another place, depend more upon the general effect produced by the Painter, than on the exact expression of the peculiarities, or minute discrimination of the parts. The chief attention of the artist is therefore employed in planting the features in their proper places, which so much contributes to giving the effect and true impression of the whole. The very peculiarities may be reduced to classes and general descriptions; and there are therefore large ideas to be found even in this contracted subject. He may afterwards labour single features

to what degree he thinks proper, but let him not forget continually to examine, whether in finishing the parts he is not destroying the general effect.

It is certainly a thing to be wished, that all excellence were applied to illustrate subjects that are interesting and worthy of being commemorated; whereas, of half the pictures that are in the world, the subject can be valued only as an occasion which set the artist to work; and yet, our high estimation of such pictures, without considering, or perhaps without knowing the subject, shows how much our attention is engaged by the art alone.

Perhaps nothing that we can say will so clearly show the advantage and excellence of this faculty, as that it confers the character of Genius on works that pretend to no other merit; in which is neither expression, character, or dignity, and where none are interested in the subject. We cannot refuse the character of Genius to the marriage of Paolo Veronese, without opposing the general sense of mankind, (great authorities have called it the triumph of Painting.) or to the altar of St. Augustine at Antwerp, by Rubens, which equally deserves that title, and for the same reason. Neither of those pictures have any interesting story to support them. That of Paolo Veronese is only a representation of a great concourse of people at a dinner; and the subject of Rubens, if it may be called a subject where nothing is doing, is an assembly of various Saints that lived in different ages. The whole excellence of those pictures consists in mechanical dexterity, working however under the influence of that comprehensive faculty which I have so often mentioned.

It is by this, and this alone, that the mechanical power is ennobled, and raised much above its natural

rank. And it appears to me, that with propriety it acquires this character, as an instance of that superiority with which mind predominates over matter, by contracting into one whole what nature has made multifarious.

The great advantage of this idea of a whole is, that a greater quantity of truth may be said to be contained and expressed in a few lines or touches, than in the most laborious finishing of the parts where this is not regarded. It is upon this foundation that it stands; and the justness of the observation would be confirmed by the ignorant in art, if it were possible to take their opinions unseduced by some false notion of what they imagine they ought to see in a Picture. As it is an art, they think they ought to be pleased in proportion as they see that art ostentatiously displayed; they will, from this supposition, prefer neatness, high-finishing, and gaudy colouring, to the truth, simplicity, and unity of nature. Perhaps, too, the totally ignorant beholder, like the ignorant artist, cannot comprehend an whole, nor even what it means. But if false notions do not anticipate their perceptions, they who are capable of observation, and who, pretending to no skill, look only straight forward, will praise and condemn in proportion as the Painter has succeeded in the effect of the whole. Here, general satisfaction, or general dislike, though perhaps despised by the Painter, as proceeding from the ignorance of the principles of art, may yet help to regulate his conduct, and bring back his attention to that which ought to be his principal object, and from which he has deviated for the sake of minuter beauties.

An instance of this right judgment I once saw in a child, in going through a gallery where there were many portraits of the last ages, which, though neatly