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fusion occasioned by its being detached from the figure to which it belongs, ought to have been alone a sufcient reason to have deterred him from that practice.

We have not, I think, in our Academy, any of . Bernini's works, except a cast of the head of his Neptune *: this will be sufficient to serve us for an example of the mischief produced by this attempt of representing the effects of the wind. The locks of the hair are flying abroad in all directions, insomuch that it is not a superficial view that can discover what the object is which is represented, or distinguish those fying locks from the features, as they are all of the same colour, of equal solidity, and consequently project with equal force.

The same entangled confusion which is here occasioned by the hair, is produced by drapery flying off; which the eye must, for the same reason, inevitably mingle and confound with the principal parts of the figure.

It is a general rule, equally true in both Arts, that the form and attitude of the figure should be seen clearly, and without any ambiguity, at the first glance of the eye. This the painter can easily do by colour, by losing parts in the ground, or keeping them so obscure as to prevent them from interfering with the more principal objects. The sculptor has no other means of preventing this confusion than by attaching the drapery for the greater part close to the figure ; the folds of which, following the order of the limbs, whenever the drapery is seen, the eye is led to trace the form and attitude of the figure at the same time.

• Some years after this Discourse was written, Bernini's Neptune was purchased for our author at Rome, and brought to England. After his death it was sold by his executors for 5001. to Charles Anderson Pelham, Esg. now Lord Yarborough. M.

The drapery of the Apollo, though it makes a large mass, and is separated from the figure, does not affect the present question, from the very circumstance of its being so completely separated; and from the regularity and simplicity of its form, it does not in the least interfere with a distinct view of the figure. In reality, it is no more a part of it than a pedestal, a trunk of a tree, or an animal, which we often see joined to statues.

The principal use of those appendages is to strengthen and preserve the statue from accidents ; and many are of opinion, that the mantle which falls from the Apollo's arm is for the same end; but surely it answers a much greater purpose, by preventing that dryness of effect which would inevitably attend a naked arm, extended almost at full length, to which we may add, the disagreeable effect which would proceed from the body and arm making a right angle.

The Apostles, in the church of St. John Lateran, appear to me to fall under the censure of an injudicious imitation of the manner of the painters. The drapery of those figures, from being disposed in large masses, gives undoubtedly that air of grandeur which magnitude or quantity is sure to produce. But though it should be acknowledged, that it is managed with great skill and intelligence, and contrived to appear as light as the materials will allow, yet the weight and solidity of stone was not to be overcome.

Those figures are much in the style of Carlo Maratti, and such as we may imagine he would have made, if he had attempted Sculpture; and when we know he had the superintendance of that work, and was an intimate friend of one of the principal Sculptors, we may suspect that his taste had some influence, if he did not even give the designs. No man can look at these figures without recognising the manner of Carlo

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Maratti. They have the same defect which his works so often have, of being overlaid with drapery, and that too artificially disposed. I cannot but believe, that if Ruscono, Le Gros, Monot, and the rest of the Sculptors employed in that work, had taken for their guide the simple dress, such as we see in the antique statues of the philosophers, it would have given more real grandeur to their figures, and would certainly have been more suitable to the characters of the Apostlés.

Though there is no remedy for the ill effect of those solid projections which flying drapery in stone must always produce in statues, yet in bas-relievos it is totally different; those detached parts of drapery the Sculptor has here as much power over as the Painter, by uniting and losing it in the ground, so that it shall not in the least entangle and confuse the figure.

But here again the Sculptor, not content with this successful imitation, if it may be so called, proceeds to represent figures, or groups of figures on different plans; that is some on the foreground, and some at a greater distance, in the manner of Painters in historical compositions. To do this he has no other means than by making the distant figures of less dimensions, and relieving them in a less degree from the surface; but this is not adequate to the end; they will still appear only as figures on a less scale, but equally near the eye with those in the front of the piece.

Nor does the mischief of this attempt, which never accomplishes its intention, rest here: by this division of the work into many minute parts, the grandeur of its general effect is inevitably destroyed.

Perhaps the only circumstance in which the Modern have excelled the Ancient Sculptors, is the management of a single group in basso-relievo; the art of gradually raising the group from the flat surface, till it

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imperceptibly emerges into alto-relievo. Of this there is no ancient example remaining that discovers any approach to the skill which Le Gros has shown in an Altar in the Jesuits' Church at Rome. Different plans or degrees of relief in the same group have, as we see in this instance, a good effect, though the contrary happens when the groups are separated, and are at some distance behind each other.

This improvement in the art of composing a group in basso-relievo was probably first suggested by the practice of the modern Painters, who relieve their figures, or groups of figures, from their ground, by the same gentle gradation; and it is accomplished in every respect by the same general principles; but as the marble has no colour, it is the composition itself that must give it its light and shadow. The ancient Sculptors could not borrow this advantage from their Painters, for this was an art with which they appear to have been entirely unacquainted: and in the bas-relievos of Lorenzo Ghiberti, the casts of which we have in the Academy, this art is no more attempted than it was by the Painters of his age.

The next imaginary improvement of the moderns, is the representing the effects of Perspective in basrelief. Of this little need be said ; all must recollect how ineffectual has been the attempt of modern Sculptors to turn the buildings which they have introduced as seen from their angle, with a view to make them appear to recede from the eye in perspective. This, though it may show indeed their eager desire to encounter difficulties, shows at the same time how inadequate their materials are even to this their humble ambition.

The Ancients, with great judgment, represented only the elevation of whatever architecture they intro

duced into their bas-reliefs, which is composed of little more than horizontal or perpendicular lines; whereas the interruption of crossed lines, or whatever causes a multiplicity of subordinate parts, destroys that regularity and firmness of effect on which grandeur of style so much depends.

We come now to the last consideration ; in what manner Statues are to be dressed, which are made in honour of men, either now living, or lately departed.

This is a question which might employ a long discourse of itself: I shall at present only observe, that he who wishes not to obstruct the Artist, and prevent his exhibiting his abilities to their greatest advantage, will certainly not desire a modern dress.

The desire of transmitting to posterity the shape of modern dress must be acknowledged to be purchased at a prodigious price, even the price of every thing that is valuable in art.

Working in stone is a very serious business ; and it seems to be scarce worth while to employ such durable materials in conveying to posterity a fashion of which the longest existence scarce exceeds a year.

However agreeable it may be to the Antiquary's principles of equity and gratitude, that as he has received great pleasure from the contemplation of the fashions of dress of former ages, he wishes to give the same satisfaction to future Antiquaries : yet, methinks, pictures of an inferior style, or prints, may be considered as quite sufficient, without prostituting this great art to such mean purposes.

In this town may be seen an Equestrian Statue in a modern dress, which may be sufficient to deter future artists from any such attempt : even supposing no other objection, the familiarity of the modern dress by

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