goeth upward, and the spirit of the beast that goeth downward to the earth?” And, in another place, after describing the frailty and mortality of the body, he adds, “Then shall the dust return to the earth as it was, and the spirit shall return unto God who gave it.” Agreeably to this, our Lord declares that men are able to kill the body, but are not able to kill the soul. And God has told us that he will, at the last day, separate the righteous from the wicked, and fix the latter in a miserable, but the former in a blessed immortality. Hence immortality appears to be the common property and dignity of the human kind.

The creatures and objects, with which we are now surrounded, have but a short and momentary being. One species of insects, we are told, begin and end their existence in twenty-four hours. Others live and flutter a few hours longer, and then drop into their primitive dust. The larger animals, which people the air, the earth, and the sea do, day after day, in a thick and constant succession, die and dissolve in their own elements. And even the whole material system will, after a few ages, either by the immediate hand of God, or by the gradual operation of the laws of nature, be rolled together as a scroll, and tumbled into one vast and promiscuous ruin. But we shall survive all these ruins and ravages of time, and live the constant spectators of the successive scenes of eternity. And this renders us infinitely superior, in point of dignity and importance, to all the objects and creatures, whose existence expires with time.

The dignity of man also appears, from the great attention and regard, which God hath paid to him. God indeed takes care of all his creatures, and his tender mercies are over all his works: but man has always been the favorite child of Providence. God

before he brought him into being, provided a large and beautiful world for his habitation; and ever since the day of his creation, he has commanded all nature to contribute to his support and happiness. For his good, he has appointed the sun to rule the day, and the moon to rule the night. Into his bosom, he has ordered the earth and the sea to pour all their rich and copious blessings. And for his use and comfort, he has given the fowls of the mountains, the beasts of the forests, and the cattle upon a thousand hills. He has also given his Angels charge over him, to keep him in all his ways. Accordingly they have appeared from time to time, to instruct him in duty, to deliver him from danger, to bring him good tidings, to attend his dissolution, and to convey his departing spirit to the mansions of rest. But the most distinguishing and most astonishing display of the divine mercy, is the incarnation and death of the Son of God for the salvation of man. By the incarnation of Christ, our nature was united with the divine, and the dignity of man with the dignity of Christ. Hence all the sufferings, which Christ hath endured on earth, and all the honors, which he hath received in heaven, have displayed the dignity of man. And for the same reason, the dignity of man will be eternally rising, with the rising honor and dignity of Christ.

But, we must futhermore observe, that the large and noble capacities of the human mind, set the dignity of our nature in the clearest and strongest light. Let us therefore consider, in this place, several of these with particular attention.

First, Man bath a capacity for constant and perpetual progression in knowledge. Animals, indeed, appear to have some small degree of knowledge. “The ox knoweth his owner, and the ass his master's crib.”.

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But, as all the lower species are destitute of the power of reasoning, or the faculty of arranging and comparing their ideas; so they are totally incapable of enlarging their views, by intellectual improvements. The bee cannot improve her skill, nor the ant her prudence, by observation or study. All their knowledge is the mere gift of God, which he bestows upon them without any application or exertion of theirs.

But, man is capable of improving in knowledge as long as he enjoys the means or materials of improvement. Indeed he has power to improve the smallest stock forever. The faculty of reason, with which he is endowed, enables him to proceed from one degree of knowledge to another, in a constant and endless progression. The grounds of this are obvious. As a certain chain, or connexion runs through all branches of knowledge; so the acquisition of one degree of knowledge facilitates the acquisition of another, and the more a man knows,the more he is capable of knowing. And, as all the powers and faculties of the mind brighten and expand by exercise; so a man's capacity for improvement increases, as the means and thirst for improvements increase. Accordingly the path of knowledge, has resembled the path of the just, which shineth more and more unto the perfect day. One generation have been improving upon another, from age to age. . And the improvements and discoveries of the last and present century are truly surprising, and justify this grand and bold description,

“Earth's disembowell’d! measur'd are the skies'
Stars are detected in their deep recess!
Creation widens! vanquish'd Nature yields!
Her secrets are extorted! art prevails!
What monuments of genius, spirit, pow'r!"

But to show that reality in this case surpasses description, let me here mention Solomon, that great man, who is addressed in our text, and whose astonishing improvements in knowledge are recorded by the pen of inspiration, for the encouragement, as well as the instruction of all future ages. “And Solomon's wisdom excelled the wisdom of the East country, and all the wisdom of Egypt. For he was wiser than all men: than Ethanthe Ezrahite,and Heman,and Chalcol, and Darda, the sons of Mahol: and his fame was in all nations round about. And he spake three thousand proverbs, and his songs were a thousand and five. And he spake of trees, from the cedar-tree that is in Lebanon, even unto the hyssop that springeth out of the wall: he spake also of beasts, and of fowls, and of creeping things, and of fishes." The children of the East country were the Chaldeans, who, after the flood, made the first advances in astronomy, philosophy and other abstruse sciences. Next to them the Egyptians turned their attention to learning, and soon outrivalled all other nations in literary fame. Solomon therefore surpassed all the priests and poets, all the physicians and historians, and all the naturalists, philosophers, and astronomers of the two most ancient, and most refined nations in the world. What an exalted idea does this exhibit of his wisdom and learning! And, as we must suppose that he made these improvements by reading, by observation, and study; so he stands a lasting ornament of human nature, and a perpetual monument of man's capacity for constant and endless advances in knowledge.

Secondly, Man hath a capacity for holiness as well as knowledge. The horse and mule which have no understanding, and indeed all the lower animals, are utterly incapable of holiness; and even Omnipotence himself, to speak with reverence, cannot make them holy, without essentially altering the frame and constitution of their natures. But man is capable of holiness. His rational and moral faculties both capacitate and oblige him to be holy. His perception and volition, in connexion with his reason and conscience, enable him to discern and feel the right and wrong of actions, and the beauty and deformity of characters. This renders him capable of doing justly, loving mercy, and walking humbly with God. In a word, this renders him capable of every holy and virtuous affection. And, as he is capable of growing in knowledge, so he is capable of growing in grace, in a constant and endless progression. What a dignity does this give to man, and how near does it place him to principalities and powers above! This leads me to observe,

Thirdly, That man hath a capacity for happiness, equal to his capacity for holiness and knowledge. Knowledge and holiness are the grand pillars which support all true and substantial happiness; which invariably rises or falls, accordingly as these are either stronger or weaker. Knowledge and holiness in the Deity are the source of all bis happiness. Angels rise in felicity as they rise in holiness and knowledge. And saints here below grow in happiness as they grow in grace, and in the knowledge of holy and divine objects. Of this, we have a beautiful and striking instance in Solomon. View him at the dedication of the temple, when he fell upon his knees, and lifted up his hands and his heart to God, and poured into the ear of the Divine Majesty the voice of prayer and supplication, the voice of joy, of gratitude and praise. How near did he approach to God! How high did he rise in felicity! how much did he anticipate the joys of the

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