I Observe that there are three qualities which conspicuously attract the wonder and reverence of mankind: —

1. Disinterestedness, as shown in indifference to the ordinary bribes and influences of conduct, — a purpose so sincere and generous that it cannot be tempted aside by any prospects of wealth or other private advantage. Self-love is, in almost all men, such an over-weight, that they are incredulous of a man's habitual preference of the general good to his own; but when they see it proved by sacrifices of ease, wealth, rank, and of life itself, there is no limit to their admiration. This has made the power of the saints of the East and West, who have led the religion of great nations. Self-sacrifice is the real miracle out of which all the reported miracles grew. This makes the renown of the heroes of Greece and Rome,— of Socrates, Aristides, and Phocion; of Quintus Curtius, Cato, and Regulus; of Hatem Tai's hospitality; of Chatham, whose scornful magnanimity gave him immense popularity; of Washington, giving his service to the public without salary or reward.

2. Practical power. Men admire the man who can organize their wishes and thoughts in stone and wood and steel and brass, — the man who can build the boat, who has the impiety to make the rivers run the way he wants them, who can lead his telegraph through the ocean from shore to shore; who, sitting in his closet, can lay out the plans of a campaign, — sea-war and land-War; such that the best generals and admirals, when all is done, see that they must thank him for success ; the power of better combination and foresight, however exhibited, which, whether it only plays a game of chess, or whether, more loftily, a cunning mathematician, penetrating the cubic weights of stars, predicts the planet which eyes had never seen; or whether, exploring the chemical elements whereof we and the world are made, and seeing their secret, Franklin draws off the lightning in his hand, suggesting that one day a wiser geology shall make the earthquake harmless and the volcano an agricultural resource. Or here is one who, seeing the wishes of men, knows how to come at their end; whispers to this friend, argues down that adversary, moulds society to his purpose, and looks at all men as wax for his hands, — takes command of them as the wind does of clouds, as the mother does of the child, or the man that knows more does of the man that knows less; and leads them in glad surprise to the very point where they would be: this man is followed with acclamation.

3. The third excellence is courage, the perfect will, which no terrors can shake, which is attracted by frowns or threats or hostile armies, nay, needs these to awake and fan its reserved energies into a pure flame, and is never quite itself until the hazard is extreme; then it is serene and fertile, and all its powers play well. There is a Hercules, an Achilles, a Rustem, an Arthur, or a Cid in the mythology of every nation; and in authentic history, a Leonidas, a Scipio, a Caesar, a Richard Coeur de Lion, a Cromwell, a Nelson, a Great Conde, a Bertrand du Guesclin, a Doge Dandolo, a Napoleon, a Massena, and Ney. 'T is said courage is common, but the immense esteem in which it is held proves it to be rare. Animal resistance, the instinct of the male animal when cornered, is no doubt common; but the pure article, courage with eyes, courage with conduct, self-possession at the cannon's mouth, cheerfulness in lonely adherence to the right, is the endowment of elevated characters. I need not show how much it is esteemed, for the people give it the first rank. They forgive everything to it. What an ado we make through two thousand years about Thermopylae and Salamis! What a memory of Poitiers and Crecy, and Bunker Hill, and Washington's endurance! And any man who puts his life in peril in a cause which is esteemed becomes the darling of all men. The very nursery-books, the ballads which delight boys, the romances which

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