coats are good company only for black-coats; but when the manufacturers, merchants, and ship-masters meet, see how much they have to say, and how long the conversation lasts! They have come from many zones; they have traversed wide countries; they know each his own arts, and the cunning artisans of his craft;. they have seen the best and the worst of men. Their knowledge contradicts the popular opinion and your own on many points. Things which you fancy wrong they know to be right and profitable; things which you reckon superstitious they know to be true. They have found virtue in the strangest homes; and in the rich store of their adventures are instances and examples which you have been seeking in vain for years, and which they suddenly and unwittingly offer you.

I remember a social experiment in this direction, wherein it appeared that each of the members fancied he was in need of society, but himself unpresentable. On trial they all found that they could be tolerated by," and could tolerate, each other. Nay, the tendency to extreme self-respect which hesitated to join in a club was running rapidly down to abject admiration 6f each other, when the club was broken up by new combinations.

The use of the hospitality of the club hardly needs explanation. Men are unbent and social at table; and I remember it was explained to me, in a Southern city, that it was impossible to set any public charity on foot unless through a tavern dinner. I do not think our metropolitan charities would plead the same necessity; but to a club met for conversation a supper is a good basis, as it disarms all parties, and puts pedantry and business to the door. All are in good humor and at leisure, which are the first conditions of discourse; the ordinary reserves are thrown off, experienced men meet with the freedom of boys, and, sooner or later, impart all that is singular in their experience.

The hospitalities of clubs are easily exaggerated. No doubt the suppers of wits and philosophers acquire much lustre by time and renown. Plutarch, Xenophon, and Plato, who have celebrated each a banquet of their set, have given us next to no data *of the viands; and it is to be believed that an indifferent tavern dinner in such society was more relished by the convives than a much better one in worse company. Herrick's verses to Ben Jonson no doubt paint the fact: —

"When we such clusters had
As made us nobly wild, not mad;
And yet, each verse of thine
Outdid the meat, outdid the frolic wine."

Such friends make the feast satisfying; and I notice that it was when things went prosperously, and the company was full of honor, at the banquet of the Cid, that "the guests all were joyful, and agreed in one thing, — that they had not eaten better for three years."

I need only hint the value of the club for bringing masters in their several arts to compare and expand their views, to come to an understanding on these points, and so that their united opinion shall have its just influence on public questions of education and politics. 'Tis agreed that in the sections of the British Association more information is mutually and effectually communicated, in a few hours, than in many months of ordinary correspondence, and the printing and transmission of ponderous reports. We know that Vhomme de lettres is a little wary, and not fond of giving away his seed-corn; but there is an. infallible way to draw him out, namely, by having as good as he. If you have Tuscaroora and he Canada, he may exchange kernel for kernel. If his discretion is incurable, and he dare not speak of fairy gold, he will yet tell what new books he has found, what old ones recovered, what men write and read abroad. A principal purpose also is the hospitality of the club, as a means of receiving a worthy foreigner with mutual advantage.

Every man brings into society some partial thought and local culture. We need range and alternation of topics, and variety of minds. One likes in a companion a phlegm which it is a triumph to disturb, and, not less, to make in an old acquaintance unexpected discoveries of scope and power through the advantage of an inspiring subject. 'Wisdom is like electricity. There is no permanently wise man, but men capable of wisdom, who, being put into certain company, or other favorable conditions, become wise for a short time, as glasses rubbed acquire electric power for a while. But, while we look complacently at these obvious pleasures and values of good companions, I do not forget that Nature is always very much in earnest, and that her great gifts have something serious and stern. When we look for the highest benefits of conversation, the Spartan rule of one to one. is usually enforced. Discourse, when it rises highest and searches deepest, when it lifts us into that mood out of which thoughts come that remain as stars in our firmament, is between two.

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