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CLUBS.

We are delicate machines, and require nice treatment to get from us the maximum of power and pleasure. We need tonics, but must have those that cost little or no reaction. The flame of life burns too fast in pure oxygen, and nature has tempered the air with nitrogen. So thought is the native air of the mind, yet pure it is a poison to our mixed constitution, and soon burns up the bone-house of man, unless tempered with affection and coarse practice in the material world. varied foods, climates, beautiful objects,—and especially the alternation of a large variety of objects, — are the necessity of this exigent system of ours. But our tonics, our luxuries, are force-pumps which exhaust the strength they pretend to supply; and of all the cordials known to us, the best, safest, and most exhilarating, with the least harm, is society; and every healthy and efficient mind passes a large part of life in the company most easy to him.

We seek society with very different aims, and the staple of conversation is widely unlike in its circles. Sometimes it is facts, — running from those of daily necessity to the last results of science, — and has all degrees of importance; sometimes it is love, and makes the balm of our early and of our latest days; sometimes it is thought, as from a person who is a mind only; sometimes a singing, as if the heart poured. out all like a bird; sometimes experience. With some men it is a debate; at the approach of a dispute they neigh like horses. Unless there be an argument, they think nothing is doing. Some talkers excel in the precision with which they formulate their thoughts, so that you get from them somewhat to remember; others lay criticism asleep by a charm. Especially women use words that are not words, — as steps in a dance are not steps, — but reproduce the genius of that they speak of; as the sound of some bells makes us think of the bell merely, whilst the church-chimes in the distance bring the church and its serious memories before us. Opinions are accidental in people, — have a poverty-stricken air. A man.valuing himself as the organ of this or that dogma is a dull companion enough; but opinion native to the speaker is sweet and refreshing, and inseparable from his image. Neither do we by any means always go to people for conversation. How often to say nothing,— and yet must go; as a child will long for his companions, but among them plays by himself. 'T is only presence which we want. But one thing is certain, — at some rate, intercourse we

must have. The experience of retired men is positive, — that we lose our days and are barren of thought for want of some person to talk with.. The understanding can no more empty itself by its own action than can a deal box.

The clergyman walks from house to house all day all the year to give people the comfort of good talk. The physician helps them mainly in the same way, by healthy talk giving a right tone to the patient's mind. The dinner, the walk, the fireside, all have that for their main end.

See how Nature has secured the communication of knowledge. 'T is certain that money does not more burn in a boy's pocket than a piece of news burns in our memory until we can tell it. And, in higher activity of mind, every new perception is attended with a thrill of pleasure, and the imparting of it to others is also attended with pleasure. Thought is the child of the intellect, and this child is conceived with joy and born with joy.

Conversation is the laboratory and workshop of the student. The affection or sympathy helps. The wish to speak to the want of another mind assists to clear your own. A certain truth possesses us, which we in all ways strive to utter. Every time we say a thing in conversation, we get a mechanical advantage in detaching it well and deliverly. I prize the mechanics of conversation. 'T is pulley and lever and screw. To fairly disengage the mass, and send it jingling down, a good boulder, — a block of quartz and gold, to be worked up at leisure in the useful arts of life, — is a wonderful relief.

What are the best days in. memory? Those in which we met a companion who was truly such. How sweet those hours when the day was not long enough to communicate and compare our intellectual jewels, — the favorite passages of each book, the proud anecdotes of our heroes, the delicious verses we had hoarded! What a motive had then our solitary days! How the countenance of our friend still left some light after he had gone I We remember the time when the best gift we could ask of fortune was to fall in with a valuable companion in a ship's cabin, or on a long journey in the old stage-coach, where, each passenger being forced to know every other, and other employments being out of question, conversation naturally flowed, people became rapidly acquainted, and, if well adapted, more intimate in a day than if they had been neighbors for years.

In youth, in the fury of curiosity and acquisition, the day is too short for books and the crowd of thoughts, and we are impatient of interruption. Later, when books tire, thought has a more languid flow; and the days come when we are alarmed, and say there are no thoughts. 'What a barren-witted pate is mine!' the student says;' I will go and learn

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