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XXII.

SEASONABLE SHOWERS.

CHAP. Our departure, the weather was overcast, the clouds gathered together on all sides, and on the next morn1623. ing distilled such soft, sweet, and moderate showers of July. rain, continuing some fourteen days, and mixed with such seasonable weather, as it was hard to say whether our withered corn or drooping affections were most quickened or revived; such was the bounty and goodness of our God. Of this the Indians, by means of Hobbamock,' took notice; who being then in the town, and this exercise in the midst of the week, said, It was but three days since Sunday; and therefore demanded of a boy, what was the reason thereof. Which when he knew, and saw what effects followed thereupon, he and all of them admired the goodness of our God towards us, that wrought so great a change in so short a time; showing the difference between their conjuration, and our invocation on the name of God for rain; theirs being mixed with such storms and tempests, as sometimes, instead of doing them good, it layeth the corn flat on the ground, to their prejudice; but ours in so gentle and seasonable a manner, as they never observed the like.

At the same time Captain Standish, being formerly employed by the Governor to buy provisions for the refreshing of the Colony, returned with the same, accompanied with one Mr. David Tomson,2 a Scotch

This is the last time that Hobbamock's name occurs in the history of the Colony. His services to the infant settlement had been very important, and in the allotment of the land in 1624, mention is made of "Hobbamock's ground." In New England's First Fruits, published in London in 1643, he is described as follows: " As he increased in knowledge, so in affec

tion, and also in his practice, reforming and conforming himself accordingly; and though he was much tempted by enticements, scoffs, and scorns from the Indians, yet could he never be gotten from the English, nor from seeking after their God, but died amongst them, leaving some good hopes in their hearts that his soul went to rest.'

David Thomson was sent over

PUBLIC THANKSGIVING.

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XXII.

man, who also that spring began a plantation twenty- CHAP. five leagues northeast from us, near Smith's isles,' at a place called Pascatoquack, where he liketh well. Now 1623. July. also heard we of the third repulse that our supply had,2 of their safe, though dangerous, return into England, and of their preparation to come to us. So that having these many signs of God's favor and acceptation, we thought it would be great ingratitude, if secretly we should smother up the same, or content ourselves with private thanksgiving for that, which by private prayer could not be obtained. And therefore another solemn day was set apart and appointed for that end; wherein we returned glory, honor, and praise, with all thankfulness, to our good God, which dealt so graciously with us; whose name for these and all other his mercies towards his church, and chosen ones, by them be blessed and praised, now and evermore. Amen.

In the latter end of July, and the beginning of Au- Aug. gust, came two ships with supply unto us; who

by Gorges and Mason in the spring of 1623, and commenced a settlement at a place called Little Harbour, on the west side of Piscataqua river, near its mouth. Christopher Levett says he stayed a month at Thomson's plantation in 1623. Afterwards, in 1626, or later, out of dislike of the place or his employers, Thomson removed to Boston harbour, and took possession of "a fruitful island and very desirable neck of land,” which were afterwards confirmed to him or his heirs by the government of Massachusetts. This neck of land was Squantum, in Quincy, and the island which is very near it, has ever since been called by his name. It is now the seat of the Farm School. Compare Savage's Win

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XXII.

A NEW SUPPLY OF COLONISTS.

CHAP. brought all their passengers,' except one, in health, who recovered in short time; who, also, notwithstand1623. ing all our wants and hardship, blessed be God! found not any one sick person amongst us at the Plan

Aug.

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This list, as well as that of the passengers in the Fortune, is obtained from the record of the allotment of lands, in 1624, which may be found in Hazard's State Papers, i. 101-103, and in the Appendix to Morton's Memorial, pp. 377380. In that list, however, Francis Cooke's and Richard Warren's names are repeated, although they came in the Mayflower; probably because their wives and children came in the Anne, and therefore an additional grant of land was made to them. Many others brought their families in this ship; and Bradford says that "some were the wives and children of such who came before."

Fear and Patience Brewster were daughters of Elder Brewster. John Faunce married Patience, daughter of George Morton, and was father of the venerable Elder Faunce.

Thomas Clark's gravestone is one of the oldest on the Burial hill in Plymouth. See note 2 on page 160. Francis Cooke's wife, Hester, was a Walloon, and Cuthbert Cuthbertson was a Dutchman, as we learn from Winslow's Brief Narration. Anthony Dix is mentioned in Winthrop, i. 287. Goodwife Flavell was probably the wife of Thomas, who came in the Fortune, and . Bridget Fuller was the wife of Samuel, the physician. Timothy Hatherly went to England the next winter, and did not return till 1632; he settled in Scituate. Margaret Hicks, was the wife of Robert, who came in the Fortune. William Hilton (see page 251) had sent for his wife and children. George Morton brought his son, Nathaniel, the secretary, and four other children. Thomas Morton, jr. was probably the son of Thomas, who came in the Fortune. John Oldham afterwards became notorious in the history of the Colony. Frances Palmer was the wife of William, who came in the Fortune. Phinehas Pratt had a lot of land assigned him among those who came in the Anne; but he was undoubtedly one of Weston's colony, as appears from page 332. Barbara Standish was the Captain's second wife, whom he married after the arrival of the Anne. Her maiden name is unknown.

Annable afterwards settled in Scituate, Mitchell in Duxbury and Bridgewater, Bangs and Snow in Eastham, and Sprague in Duxbury. John Jenny was a brewer, and in 1636 had " liberty to erect a mill for grinding and beating of corn upon the brook of Plymouth."

Those who came in the first three ships, the Mayflower, the

ARRIVAL OF THE THIRD SHIP.

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Sept.

tation. The bigger ship, called the ANNE,' was hired, CHAP. and there again freighted back; 2 from whence we set sail the 10th of September. The lesser, called the 1623. LITTLE JAMES,3 was built for the company at their 10. charge. She was now also fitted for trade and discovery to the southward of Cape Cod, and almost ready to set sail; whom I pray God to bless in her good and lawful proceedings.

Fortune, and the Anne, are distinctively called the old comers, or the forefathers. See pages 121 and 235. For further particulars concerning them, see Farmer's Genealogical Register, Mitchell's Bridgewater, and Deane's Scituate.

66

"Of 140 tons, Mr. William Pierce, master." Bradford, in Prince, pp. 218 and 220.

2.66 Being laden with clapboards, and all the beaver and other furs we have; with whom we send Mr. Winslow, to inform how things are and procure what we want." Bradford, in Prince, p. 221.

3A fine new vessel of 44 tons Mr. Bridges, master." Bradford, in Prince, p. 220.

"They bring about 60 persons, some being very useful and become good members of the body; of whom the principal are Mr. Timothy Hatherly and Mr. George Morton, who came in the Anne, and Mr. John Jenny, who came in the James. Some were the wives and children of such who came before; and some others are so bad we are forced to be at the charge to send them home

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be grievous to you, that you have
been instruments to break the ice
for others who come after with less
difficulty; the honor shall be yours
to the world's end. We bear you
always in our breasts, and our hearty
affection is towards you all, as are
the hearts of hundreds more which
never saw your faces, who doubtless
pray your safety as their own.'

"When these passengers see our
poor and low condition ashore, they
are much dismayed and full of sad-
ness; only our old friends rejoice
to see us, and that it is no worse,
and now hope we shall enjoy better
days together. The best dish we
could present them with, is a lob-
ster, or piece of fish, without bread,
or any thing else but a cup of fair
spring water; and the long contin-
uance of this diet, with our labors
abroad, has somewhat abated the
freshness of our complexion; but
God gives us health, &c.

"August 14. The fourth marriage is of Governor Bradford to Mrs. Alice Southworth, widow." Bradford, in Prince, pp. 220, 221. Her maiden name was Carpenter, as appears from the following entry in the records of the Plymouth Church" 1667. Mary Carpenter, (sister of Mrs. Alice Bradford, the wife of Governor Bradford,) a member of the church at Duxbury, died in Plymouth, March 19-20, being newly entered into the 91st year of her age. She was a godly old maid, never married."

CHAPTER XXIII.

OF THE MANNERS, CUSTOMS, RELIGIOUS OPINIONS AND CERE-
MONIES OF THE INDIANS.

CHAP.

THUS have I made a true and full narration of the

XXIII. state of our Plantation, and such things as were most 1623. remarkable therein since December, 1621. If I have

omitted any thing, it is either through weakness of memory, or because I judged it not material. I confess my style rude, and unskilfulness in the task I undertook; being urged thereunto by opportunity, which I knew to be wanting in others, and but for which I would not have undertaken the same. Yet as it is rude, so it is plain, and therefore the easier to be understood; wherein others may see that which we are bound to acknowledge, viz. that if ever any people in these later ages were upheld by the providence of God after a more special manner than others, then we; and therefore are the more bound to celebrate the memory of his goodness with everlasting thankfulness. For in these forenamed straits, such was our state, as in the morning we had often our food to seek for the day, and yet performed the duties of our callings, I mean other daily labors, to provide for after time; and though at some times in some seasons at noon I

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