La seconde surprise de l'amour: comédie, : Représentée par les Comédiens François, au mois de Decembre 1727CHez Pierre Prault, Quay de Gesvres, au Paradis., 1861 - 150 oldal |
Részletek a könyvből
1 - 5 találat összesen 100 találatból.
9. oldal
... soul , with God , man was henceforth viewed , not merely as a finite being , but as infinity in the form of susceptibility . So that , even though it might at first be only in a general form , a perception must have been gained of the ...
... soul , with God , man was henceforth viewed , not merely as a finite being , but as infinity in the form of susceptibility . So that , even though it might at first be only in a general form , a perception must have been gained of the ...
13. oldal
... soul , -was recognised . From the year 451 down to the eighth century was , therefore , as far as the decisions of its Synods are con- cerned , the period of the more distinct and clear definition of the antithesis of two natures ...
... soul , -was recognised . From the year 451 down to the eighth century was , therefore , as far as the decisions of its Synods are con- cerned , the period of the more distinct and clear definition of the antithesis of two natures ...
16. oldal
... soul of the Christological process in the different sections of the First Epoch ( from 381 to 1517 ) . Our task is now to take a survey of the various modes of conceiving and explaining the union of the two aspects of the Person of ...
... soul of the Christological process in the different sections of the First Epoch ( from 381 to 1517 ) . Our task is now to take a survey of the various modes of conceiving and explaining the union of the two aspects of the Person of ...
30. oldal
... of the Divine Image . Diodorus says : " The Divine Image cannot refer to the invisible essence of the soul ; for both angels and devils are invisible : it refers rather to the visible 30 SECOND PERIOD . FIRST EPOCH .
... of the Divine Image . Diodorus says : " The Divine Image cannot refer to the invisible essence of the soul ; for both angels and devils are invisible : it refers rather to the visible 30 SECOND PERIOD . FIRST EPOCH .
31. oldal
... soul . " Theodore of Mop- suestia also denies the latter ; but , in opposition to Diodorus , he remarks that spirits also , yea , even evil spirits , exercise power and dominion , without ever being designated Godlike . Man is the only ...
... soul . " Theodore of Mop- suestia also denies the latter ; but , in opposition to Diodorus , he remarks that spirits also , yea , even evil spirits , exercise power and dominion , without ever being designated Godlike . Man is the only ...
Más kiadások - Összes megtekintése
Gyakori szavak és kifejezések
according activity actual Adoptianism Areopagite assumed attributes became become bishops body character Christian Christology Church conceived conception connection consequently constituted contrary Council of Chalcedon Council of Ephesus Cyrill Cyrill's deity Dioscurus Dist distinction divine and human divine nature Docetism doctrine duality Dyophysitism Dyotheletism element Ephesus Erigena especially essence essentially eternal ethical Eutyches existence Father flesh formula freedom further God-man grace Holy human nature humanity of Christ hypostasis idea incarnation individual Irenæus Jesus knowledge latter Logos Mansi Maximus merely Monophysites Monotheletism mystical nature of Christ Nestorians Nestorius Note Pelagian Pentateuch perfect Person of Christ position possessed principle quod reality recognised redemption regarded relation represented school of Antioch Scotus solely Sophronius soul Spirit substance suffering Synod taught teach Theodore Theodoret theophany things Thomas Aquinas tion Trinity true Unio union unity volition Word καὶ τὴν τῆς τὸ τὸν τῶν
Népszerű szakaszok
96. oldal - That is the faith of the Fathers; that is the faith of the Apostles: Peter has spoken through Leo; Leo and Cyril have taught the same doctrines ; let Cyrill be held in eternal remembrance ! Anathema to him who does not hold this faith ! Why was it not thus read to us in Ephesus? Dioscurus concealed it from us...
101. oldal - We, then, following the holy Fathers, all with one consent, teach men to confess one and the same Son, our Lord Jesus Christ, the same perfect in Godhead and also perfect in manhood...
50. oldal - ... compass of his learning, his acuteness, and, as we must suppose also, the force of his personal character, conjoined with his labours through many years as a teacher both of churches and of young and talented disciples, and as a prolific writer, gained for him the title of Magister...
233. oldal - Even though we have known Christ after the flesh, yet now know we Him no longer.
255. oldal - ... reconciled, we become children of God, adopted sons; but the adopted sons must also have an adopted Head (L. ii. 4, 14). As to the glory of His deity, in virtue of which He is in all things like the Father, and unlike every creature, Christ cannot have been in all points like us, sin excepted (excepta lege peccati). As to His humanity alone, that is, as to His nature, did He in all things resemble us; in respect to His glory, there is none like, none equal to Him. What more excellent, honourable,...
50. oldal - Theodore of Mopsuestia was the crown and climax of the school of Antioch. The compass of his learning, his acuteness, and...
87. oldal - Both natures retained their individuality : and, as the form of God did not do away with the form of the servant, so the form of the servant did not detract from the form of God. God was not changed by His compassion, nor was man consumed by the Divine majesty. The true God was born in the entire and perfect nature of a true man : He was " totus in suis, totus in nostris.
175. oldal - The formula, pia evepyeia, although employed by some of the holy Fathers, wears still a strange face to some, and excites the suspicion that there may be an intention of leading them into Monophysitism: it would, therefore, be better avoided. The formula, Svo...
357. oldal - Dicendum quod, sicut supra* dictum est, in Christo non solum fuit gratia sicut in quodam homine singulari, sed sicut in capite totius Ecclesiae, cui omnes uniuntur sicut capiti membra, ex quibus constituitur mystice una persona.