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"saved by faith, by works, by inquire, what its natural tendenthe word of God, by baptism, by cy ought to be on practical morals grace," and by many other things, and religion? Does it encourage as well as by the death of Christ, to harbour a single evil yet no one supposes, that we can thought, purpose, or desire, to be saved by either of these sing- neglect a single duty of piety or ly, but by all combined.
charity? Does it hold out any Tillotson has well described
substitute for personal holiness, the offices of Christ in procuring
or any incitements to the vicious
Does it conceal salvation. “By all he did and propensities ? suffered for us in the days of his
the odiousness of sin and its dreadfesh, and in the state of his hu
ful consequences, or relax the miliation, and by all that he still obligations of moral duty, or
weaken the sense of accountacontinues to do for us, now that
bleness to God for every thought he is in heaven at the right hand
and action? Does it degrade of God, he hath effected and brought about the great work of the majesty of the law, or enfeesalvation. His doctrine and his
ble the authority of the divine life, his death and sufferings, his commands, or lessen the certainty resurrection from the dead, and
of a future judgement and rightehis powerful intercession for us
ous retribution? at the right hand of God, have all
Not one of those questions can a great influence in reforming The view above described has
be answered in the affirmative. and saving mankind; and by all these ways and means he is the
not even this negative tendency; author and cause of our salva
and in truth, it is remarkable for tion.”* Thus Jesus redeems men
nothing more, than its positive or takes away their sins, by all his
moral and religious bearing; that actions and doctrines together, is, if you will allow morals and and by the power and influence religion to consist in good prac
tice. It finds no efficacy in any of his religion to reform the wick
scheme of redemption, nor any ed, regenerate their depraved 'hearts, and convert them to holi
hope for the sinner, without reness of life and temper.
pentance and obedience, devout Such is the view of many
submission to the will of God, and Christians concerning the mode
profound reverence of his holy
character. Nor does it take reof salvation through Christ; and now it may be permitted to
pentance for an empty name, nor look for its value alone in emo
tions of sorrow, and remorse of * Tillotson's Works, vol. vii. p. conscience for past guilt. To re2069. The opinion of Tillotson on pent is to reform, to forsake sin, the atonement seems to have re- to do good where evil has been sembled those of Butler, Price, done before. It is to make our and Magee; yet, perhaps, he faith a purifying principle, to -speaks more explicitly than they amend the heart, subdue the pashave done respecting the death of sions, banish evil desires, to love Christ as in some way affecting where we have hated, and to divine justice. See his Sermon return kindness for injury. To entitled, Christ the Author, and repent is to examine and watch Obedience the Condition of Salva- our own hearts, love God supremetion.
ly, and our neighbour as
selves. 'Whoever sincerely obeys, | divine forgiveness, so far is will sincerely repent. Obedience human merit exalted by the ensures repentance. The latter above views of the manner of salis turning from evil, the former vation, and no farther. is doing good; the one inspires Finally, the comparative moral respect for the divine laws, the tendency of the Calvinistic and other applies them to practice. Unitarian schemes of atonement, Both are absolutely essential to may be expressed in few words. salvation through Christ.
Calvinists ascribe salvation to 'a Can that opinion, which re. cause, which puts all human agengards a good life as the founda- cy out of the question, renders tion and means of final acceptance personal holiness unnecessary, with God, and of eternal felicity, and personal responsibility im. can such an opinion be charged possible. Unitarians, the with having an unfavourable in- contrary, refer the original cause fluence on morals? The charge of salvation to the mercy of God, is equally absurd, and ill found. and dare not indulge any hope of ed, and demands no refutation. | immortal glory, which does not It is enough to have stated facts; rest on a faithful obedience to the the conclusion is self evident. divine laws, as revealed and con
Nor is it a just inference, firmed by Jesus Christ. Calvi. which some have drawn, that this nists inculcate morals, it is true, but view unduly exalts human merit. they have found out a way of sal. The truth is, that in relation to vation, which does not require God, no merit on the part of good morals, or rather in which man is supposed. The whole is they can be of no service. The of divine mercy, it is the exclu
more rigid principles of Unitari. sive work of God, the merit is ans demand perfect obedience his, and to him belongs all the without any such discouragement praise. By his compassion alone to virtuous and holy living. Calhe was inclined to save and bless
vinists to be religious, must be. his creatures; he sent his Son to lieve one thing and practice anredeem them from their sins by other ; with Unitarians, faith and publishing the conditions of par. practical religion are in harmony. don, and performing works to aid their restoration to holiness, A Parallel between the Editors of which could not have been per- the Friend of India and the Jesuits. formed without light, guidance, It was intended in the present and support from heaven. The number to have noticed the late actions of men have no merit, ex- rude attack which the “meek" cept as the testimony of obedi- Editors of the Friend of India have ence. They are of no value as a made upon Rammohun Roy, in an pr’ée of salvation. God saves article on the Atonement professfreely. Every act of obedience | ing to be a Review of his Final is an act of duty, and is so far Appeal. This we have been obmeritorious, as to deserve the liged to defer to a future opportuprom sed reward, because God
nity; but, to correct, in some meahas promised it, and not because I sure, that prostitution of Scriptural any benefit is conferred on him. language in defiance of all ScripAs far as there is any merit in tural ideas, in which the tortuous complying with the conditions of mind of the Reviewer renders
him a thorongh adept, we beg to 4. Both embrace the doctrine refer our readers to the preceding of the Atonement, perverting the remarks extracted from the Uni- scheme of the New Testament, tarian Miscellany, illustrative of that man is reconciled to God by rational Views of Atonement. a moral change, into the wild and
The stale and borrowed slan. mischievous conceit that God is der that Mohummudans and Uni- changed from wrath to grace by tarian Christians are on a level in virtue of the sufferings which every respect, because - they hap. he caused his innocent Son, equal pen to agree in one thing,-be- with himself in power and glory, cause both coincide in maintaining to undergo in the room and stead the doctrine of the Divine Unity of sinners; although at the same in opposition to that of a Triune time that the Son was sinking, Deity-is scarcely deserving of crying out under agonies, and any serious notice. We therefore expiring on the cross, he was the quote the following Parallel from Ever-blessed God, Omnipresent the Christian Reformer, after read- and Omnipotent, and incapable ing which we trust that the Seram- of change or suffering. pore Missionaries will perceive the 6. Both talk strangely and propriety of claiming kindred with dangerously of the imputation of - the lately renovated order of the others' merits as the means of salJesuits; or at least that they will vation. henceforth have better manners and 6. Both set up human ereeds, better sense than to call names articles, and covenants, as the instead of using arguments. The standards by which the Scripture only liberty we have taken is to is interpreted.
for the name of the periodical from ter ceremoniously for certain myswhich the Editors of that work, “in tical holy purposes. language consonant with the meek- 8. Both resort to the “pious ness of wisdom” seem to have fraud" of misrepresenting their retailed the calumny.-Ep. theological opponents, and of as
1. Both are strenuous advo- serting concerning them that cates for the Trinity, thereby mak
which if they do not know it to ing of none effect the plain doc- l be false, they do not know, at trine of both the Old Testament least, that it is true, for the sake and the New, that“Jehovah our
of keeping their admirers in the God is one Jehovah."
safe state of ignorance, prejudice, 2. Both agree in the unscriptu
and uncharitableness. ral and contradictory representa
9. Both are equal in the contion of Jesus as a God-man or tempt and abuse of one another, Man-God.
though in zeal for ceremony, in 3. Both assert that Jesus was eagerness for making proselytes, the Eternal Jehovah, thus in fact
and in strict adherence to certain denying his proper humanity, and
doctrinal points, the traditions by consequence teaching that he
and commandments of men, it is was not the true Christ, who was
difficult to say which is entitled to be of the seed of David, and to come out of the loins of Abra.
10. ham, and to be a prophet like
mind and one language, in throwunto Moses.
ing out suspicions and insinua
tions, heaping up angry charges,'| thought to lay too much stress and passing sweeping sentences upon the criticism of a word, in of final condemnation, against their the translation, who would therefellow-christians, who after the by force from the word, in the way which they call heresy worship original, a necessary sense, which the God and Father of their Lord it is plain it hath not.
That reJesus Christ, and endeavour by deeming in the sacred scripture sincerity of profession and con
language, signifies not precisely sistency of obedience to approve paying an equivalent, is so clear, themselves in his sight when he that nothing can be more. I shall shall come to frown bigotry into refer my reader to three or four shame and contempt, to put down places amongst a great number, the usurpers of his prerogative as Exod. vi. 6. Deut. vii. 8. and sole Lord of Conscience, and to 12. and xxiv. 18. But honour and reward such as through if any one will, from the liteevil report have borne their humral signification of the word in ble but persevering testimony to English, persist in it, against the pure and simple doctrine once Paul's declarations, that it nedelivered to the saints by himself, cessarily implies an equivalent “ the True and Faithful Witness.”
price paid, I desire him to consi
der to whom: and that, if we Locke on Redemption by Christ. will strictly adhere to the meta
Redemption signifies deliver- phor, it must be to those, whom ance, but not deliverance from the redeemed are in bondage to, every thing, but deliverance and from whom we are redeemfrom that, which
ed, viz. Sin and Satan. If he will is in subjection or bondage. not believe his own system for Nor does redemption by Jesus this, let him believe St. Paul's Christ import, there was any words, Tit. ii. 14. “Wbo gave compensation made to God, by himself for us, that he might repaying what was of equal value, deemn us from all iniquity.” Nor in consideration whereof they could the price be paid to God, were delivered; for that is incon- in strictness of justice (for that is sistent with what St. Paul ex- made the argument here ;) unless pressly says here, viz. that sin- the same person ought, by that ners are justified by God gratis, strict justice, to have both the and of his free bounty. What thing redeemed, and the price this redemption is, St. Paul tells paid for its redemption. For it us, Eph. i. 7. Col. i. 14. even is to God we are redeemed, by the forgiveness of sins. But if St. the death of Christ; Rev. V. 9. Paul had not been so express in “Thou wast slain and hast redefining what he means by re- deemed us to God by thy blood.” demption, they yet would be
If a man be once out of the use of reason, there are no bounds to unreasonableness.
It had been better for the Christian Church, if that which
calls itself Catholic had been less employed in creating pretended faith, and more employed in maintaining universal charity. Dr. Whichcot.
Christian Tract Society: The Anniversary Meeting was people over whom he presides, holden, April 24th, 1823, at the. Port-au-Prince having been nearly Old London Tavern. The Trea- destroyed by fire just at the time surer presented his report, which the vessel which carried out the stated that he was in advance
Tracts arrived, the Committee did £22. 128. 9d.
not know whether the President Two new Tracts have been had received them; but the Sociprinted during the last year, viz. ety was gratified with the intelliMrs. M. Hughes's second part of gence which arrived on the day of The Family Dialouges; and The
its meeting, contained in the GoConduct of the Elder Brother, on vernment Diary, that the PortuAccount of the Father's Treatment
guese Cortes had had the Tracts of the Lost Son, by the Rev. R.
formally presented by a member Wright. The latter Tract con- of its own body, and a resolution cludes Mr. Wright's series on the was passed by that magnanimous interesting parable of the Pro
assembly, that the present was digal Son. Of each of these gratefully accepted, and that the Tracts 2000 copies were printed, Tracts should be entrusted to the and of the nineteen reprints care of the Committee of Public 39,500, making a total of 43,500 Instruction, that such of them copies printed since the last anni. might be translated as were judgversary. The Society was stated
ed likely to benefit the public. A to have printed altogether set had also been forwarded to 360,500, to have circulated William Roberts at Madras, and 298,856, and to have on hand to the Rev. William Adam of Cal61,644. From this large stock cutta, with an expression of the the Subscribers had to be supplied Committee's hope, that the enlightwith their allotments for the cur- ened Rammohun Roy might deem rent year.
some of them worthy of being During the past year the Com- translated into the languages of mittee have found channels for Hindoostan, and as calculated to sending sets of the Tracts to se- second his benevolent efforts to veral public bodies at Paris, and spread among his countrymen a to a Lady who wanted them knowledge of the pure morals and because most of the cheap publi- universal philanthropy inculcated cations there circulated among the by the Christian religion. The poor were of a mystical nature; to Committee had also embraced the libraries of the Spanish and an opportunity of sending out to Portuguese orte to Tripoli, his India 50 sets of the Tracts under Excellency Al Cheriff Hassuna the care of John Cumming, Esq., D'Ghies, the Ambassador from late of Exeter, who is going to that kingdom, kindly engaging settle at Calcutta, and who has to translate some of them for the kindly undertaken to use his best improvement of his countrymen; efforts to get a depôt established and to M. Bowyer, the President in that city, and to promote the of Hayti, who is also very desir- circulation of the Tracts. On ous of improving the mental and the whole, the Committee felt moral habits of the interesting authorized in congratulating the