The Journal of speculative philosophy: Ed. by Wm. T. Harris. microform, 8. kötet[etc.] D. Appleton, 1874 |
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a:c a:c absolute abstract actuality admit affirmative apprehended Ariel Aristotle b:c b:c b:c become body Caliban called chiliagon colors condition consciousness consequently constitutes Demokritos determined dialectic distinction doctrine drama elements essence essential existence experience expression external fact Fichte finite force give Hegel Hegelian hence human idea ideal identical imagination immortality individual infinite intellect Kant knowledge language limited Logic matter Max Müller means mediation merely metaphysical Midsummer Night's Dream mind moral movement namely nature Naught necessity negation negative noun object organic ovum Pantheism perception perfect person Philosophy Pietism Plato PLOTINUS Poet poetic possess principle priori produce Prospero Protestantism pure thought real world reality reason regard relation result Rising Faith Science sensation sense soul sound Space speak species spirit sublation substance Theseus things tion Titania Trendelenburg true truth unity universal verb vidual whole words
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362. oldal - In fact, the whole process of evolution is the manifestation of a Power absolutely inscrutable to the intellect of man. As little in our day as in the days of Job can man by searching find this Power out.
34. oldal - Their truth is, therefore, this movement of the immediate vanishing of the one in the other: becoming, a movement in which both are distinguished, but by a difference which has equally immediately resolved itself.
359. oldal - Education ; that the difficulties of Metaphysics " lie at the root of all science; that these difficulties can " only be quieted by being resolved, and that, until they "are resolved, positively if possible, but at any rate " negatively, we are never assured that any human " knowledge, even physical, stands on solid foundations."* Now, if Mr.
25. oldal - This is already evident from the fact that the Method is no-ways different from its object and content; — for it is the content in itself, the Dialectic which it has in itself, that moves it on.
153. oldal - I spake. Achilles quickly answered me : — " Noble Ulysses, speak not thus of death. As if thou wouldst console me. I would be A laborer on earth, and serve for hire Some man of mean estate, who makes scant cheer, Rather than reign o'er all who have gone down To death.
199. oldal - The powers, delaying, not forgetting, have Incensed the seas and shores, yea, all the creatures, Against your peace.
138. oldal - is a definite combination of heterogeneous changes, both simultaneous and successive, in correspondence with external coexistences and sequences.
361. oldal - Self-existence, therefore, necessarily means existence without a beginning ; and to form a conception of self-existence is to form a conception of existence without a beginning. Now by no mental effort can we do this.* To conceive existence through infinite past time, implies the conception of infinite past time, which is an impossibility.
84. oldal - A Series of Text-Books, Original and Translated, for Colleges and Theological Seminaries. EDITED BY HENRY B. SMITH, DD, and PHILIP SCHAFF, DD, PROFESSORS IN THE UNION THEOLOGICAL SEMINARY, NEW YORK.
95. oldal - It may be reason, but it is not man: His principle of action once explore, That instant 'tis his principle no more.