History of European Morals from Augustus to Charlemagne, 2. kötetLongmans, Green, 1869 |
Részletek a könyvből
1 - 5 találat összesen 41 találatból.
vi. oldal
... domestic virtues . Inhumanity of saints to their relations 132 Encouraged by leading theologians . 139 · Later instances of the same kind • 143 · • Extreme theological animosity 146 • Decline of the Civic Virtues History of the ...
... domestic virtues . Inhumanity of saints to their relations 132 Encouraged by leading theologians . 139 · Later instances of the same kind • 143 · • Extreme theological animosity 146 • Decline of the Civic Virtues History of the ...
x. oldal
... Domestic unhappiness caused by theologians 374 Relation of Christianity to the Feminine Virtues Comparison of male and female characteristics 379 The Pagan ideal essentially masculine . - Its contrast to the Christian ideal 382 ...
... Domestic unhappiness caused by theologians 374 Relation of Christianity to the Feminine Virtues Comparison of male and female characteristics 379 The Pagan ideal essentially masculine . - Its contrast to the Christian ideal 382 ...
132. oldal
... interests and affections of all around him , was the chief object of the anchorite , and the first consequence of the prominence of asce- ticism was a profound discredit thrown upon the domestic virtues 132 HISTORY OF EUROPEAN MORALS .
... interests and affections of all around him , was the chief object of the anchorite , and the first consequence of the prominence of asce- ticism was a profound discredit thrown upon the domestic virtues 132 HISTORY OF EUROPEAN MORALS .
133. oldal
William Edward Hartpole Lecky. ticism was a profound discredit thrown upon the domestic virtues . The extent to which this discredit was carried , the intense hardness of heart and ingratitude manifested by the saints towards those who ...
William Edward Hartpole Lecky. ticism was a profound discredit thrown upon the domestic virtues . The extent to which this discredit was carried , the intense hardness of heart and ingratitude manifested by the saints towards those who ...
139. oldal
... . The ablest men in the Christian community vied with one another in inculcating as the highest form of duty the abandonment of social ties and the mortification of domestic affections . A few FROM CONSTANTINE TO CHARLEMAGNE . 139.
... . The ablest men in the Christian community vied with one another in inculcating as the highest form of duty the abandonment of social ties and the mortification of domestic affections . A few FROM CONSTANTINE TO CHARLEMAGNE . 139.
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admiration ancient animals appears ascetic asceticism barbarians beauty believed bishop Bollandists Catholic cause century character charity Charlemagne Charles Martel chastity chiefly Christendom Christian Church civilisation clergy condemned Constantine courtesan crime curious dæmons death desert Diocletian Divine doctrine domestic duty ecclesiastical effect emperor empire enthusiasm evil extreme father feeling female Gaul Greek Greg Gregory Gregory of Tours habits hell hermit Hist historians honour human husband ideal imagination infanticide influence intellectual Jerome labour legends legislation lives Macarius of Alexandria marriage military Milman mind monasteries monastic monks moral Morgengab nations nature never observed opinion Pachomius Pagan passions period Plutarch priests probably purity racter realised regarded religion religious remarkable Roman Rome saint says sensual slaves society soul sovereign sphere spirit suffering suicide Synesius Tertullian Tillemont tion torture vice virgin virtue visions wife wives woman women writers
Népszerű szakaszok
381. oldal - ... of things. They are less capable than men of perceiving qualifying circumstances, of admitting the existence of elements of good in systems to which they are opposed, of distinguishing the personal character of an opponent from the opinions he maintains. Men lean most to justice, and women to mercy. Men are most addicted to intemperance and brutality, women to frivolity and jealousy. Men excel in energy, self-reliance, perseverance, and magnanimity ; women in humility, gentleness, modesty, and...
300. oldal - She remains, . while creeds and civilisations rise and fall, the eternal priestess of humanity, blasted for the sins of the people.
176. oldal - But sore weep she if oon of hem were deed, Or if men smoot it with a yerde smerte: And al was conscience and tendre herte.
178. oldal - For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn.
199. oldal - It is directed into the channel of industry, frugality, honesty, and obedience; and it becomes the very staple of the religion and morality held in honour in a day like our own.
9. oldal - It was reserved for Christianity to present to the world an ideal character, which through all the changes of eighteen centuries has inspired the hearts of men with an impassioned love, has shown itself capable of acting on all ages, nations, temperaments, and conditions, has been not only the highest pattern of virtue but the strongest incentive to its practice...
84. oldal - The duty of hospitality was also strongly enjoined, and was placed under the special protection of the supreme Deity. But the active, habitual, and detailed charity of private persons, which is so conspicuous a feature in all Christian societies, was scarcely known in antiquity, and there are not more than two or three moralists who have even noticed it. Of these the chief rank belongs to Cicero, who devoted two very judicious but somewhat cold chapters to the subject. Nothing, he said, is more suitable...
123. oldal - I held my tongue, and spake nothing : I kept silence, yea, even from good words; but it was pain and grief to me.
351. oldal - The writers of the middle ages are full of accounts of nunneries that were like brothels, of the vast multitude of infanticides within their walls, and of that inveterate prevalence of incest among the clergy, which rendered it necessary again and again to issue the most stringent enactments that priests should not be permitted to live with their mothers or sisters.
383. oldal - Porcia or an Arria, but we extol them chiefly because, being women, they emancipated themselves from the frailty of their sex, and displayed an heroic fortitude worthy of the strongest and the bravest of men. We may bestow an equal admiration upon the noble devotion and charity of a St. Elizabeth of Hungary, or of a Mrs. Fry, but we do not admire them because they displayed these virtues, although they were women, for we feel that their virtues were of the kind which the female nature is most fitted...