Down with the orthodoxal train, All loyal subjects slay; When these are gone we shall be blest The clean contrary way. When Charles we've bankrupt made, like us Of crown and power bereft him; And all his loyal subjects slain, We'll make him then a glorious prince, 'Tis to preserve his majesty, Who fight for us, fight for the king, The clean contrary way. At Keynton, Branford, Plymouth, York, The true religion we maintain, The kingdom's peace and plenty; The privilege of parliament, Not known to one of twenty; The ancient fundamental laws, And teach men to obey Their lawful soveveign, and all these, The clean contrary way. The clean contrary way. And though the king be much misled He'll find us honest, and at last For we do wisely plot, and plot He sees we stand for peace and truth, The public faith shall save our souls, But when our faith and works fall down, Our acts will bear us up to Heaven, The clean contrary way. And cast away care and sorrow; And when all is gone, That they can have none, Then the Roundheads and Caves agree. Then fall to your drinking, And leave off this shrinking, Let Square-heads and Round-heads quarrel, We have no other foe but the barrel. These cares and disasters, Shall ne'er be our masters, Doth both love a pot, Though they say they do not, Here the Roundheads and Caves agree. A man that is armed And proof against strength and cunning, When season'd with liquor, Here's a health to our king, Both the Roundheads and Caves agree. In killing of men and plunder, With good drink and diet, Both the Roundheads and Caves agree. They care not for fight or battle, Is at our estate, And in sharing of that, Both the Roundheads and Caves agree. In swearing and lying, In whoring, in cheating, and stealing, Are o'er-rul'd by might, But when they should fight, Then the Roundheads and Caves agree. Then while we have treasure, He's a fool that has wealth and won't spend it, When we've nothing to leave 'em, If all would be Of such humours as we, We should suddenly see Both the Roundheads and Caves agree. Xx The poor Cavaliers, thought all was their own And those very rebels that hated the king, By the help of their boldness, and one other thing And there both pardons, and honours they have, Those men are but fools, as matters now stand, If the times turn about 'tis but to comply, Then they are in a safe condition. The great ones buy remission. The fortieth part of their riches will But hang't, we'll ne'er repine. The devil does into their natures creep, Now Heaven preserve our merciful king, And then they bought Heaven of the pedlar. First surplices I took, Next the common-prayer book, And made all those papists that us'd 'em ; Then the bishops and deans I stripp'd of their means, And gave it to those that abus'd 'em. The clergymen next, I withdrew from their text, And set up the gifted brother; Thus religion I made, But a matter of trade, And I car'd not for one or t'other. Then tythes I fell upon, And those I quickly won, 'Twas profane in the clergy to take 'em; But they serv'd for the lay, Till I sold them away, And so did religious make 'em. But now come away To the pedlar I pray, I scorn to rob or cousen ; If churches you lack, Come away to my pack, Here's thirteen to the dozen. Church militants they be, For now we do see, They have fought so long with each other; The Rump's-churches threw down Those that stood for the crown, And sold them to one another. Then come you factious crew, With the spoils of the church you may revel; Now pull down the bells, And then hang up your selves, And so give his due to the devil. No more, no more of this, I vow, And made me then converse with toys, I was persuaded in those days, And business checks my love; For now the cause is ta'en away, What reason is't the effect should stay? "Tis but a folly now for me, To spend my time and industry, For when I think I have done well, Where 't be at me or it. Great madness 'tis to be a drudge, Besides the danger that ensu'th, To be called poet and wear bays, Wit only good to sport and sing, Give me the wit that can't speak sense, Ne'er learn'd but of his grannum : He that can buy, and sell, and cheat, May quickly make a shift to get His thousand pound per annum; And purchase, without much ado, The poems and the poet too. EPISTLES. TO C. C. ESQ. INSPIRED with love and kindled by that flame, And though where'er you are is Helicon. Alas, sir, London is no place for verse! Ingenious harmless thoughts, polite and terse, Our age admits not, we are wrapp'd in smoke, And sin, and business, which the Muses choke. Those things in which true poesy takes pleasure, We here do want; tranquillity and leisure. Yet we have wits, and some that for wits go, Some real ones, and some that would be so, But 'tis ill-natured wit, and such as still, To th' subject or the object worketh ill; A wit to cheat, to ruin, to betray, Which renders useless what we do or say. This wit will not bear verse, some things we have, Who in their out-side do seem brisk and brave, And are as gaudy as the chancellor's purse; But full as empty too. And here's our curse, Few men discern the difference 'twixt wit That's sterling, and that's not, but looks like it Inrich us with your presence, make us know How much the nation does to Derby one. But if your business will not be withstood, THE ANSWER. WHEN in this dirty corner of the world, Where all the rubbish of the rest is hurl'd, Both men and manners; this abandon'd place, Where scarce the Sun dares shew his radiant face, I met thy lines, they made me wond'ring stand, At thy unknown, and yet the friendly hand. Straight through the air m' imagination flew To ev'ry region I had seen, or knew; And kindly bless'd (at her returning home) My greedy ear, with the glad name of Brome. Then I reproach'd myself for my suspence, And mourn'd my own want of intelligence, That could not know thy celebrated Muse, (Though mask'd with all the art that art can use) At the first sight, which to the dullest eyes, No names conceal'd, nor habit can disguise. For who (ingenious friend) but only thee, (Who art the soul of wit, and courtesy) Writes in so pure, an unaffected strain, As shows, wit's ornament is to be plain; Or would caress a man condemn'd to lie Buried from all humane society, 'Mongst brutes and bandogs in a Lerncan fen, Whose natives have nor souls, nor shape of men? How could thy Muse, that in her noble flight, The boding raven cuff'd, and in his height Of untam'd power, and unbounded place, Durst mate the haughty tyrant to his face, Deign an inglorious stoop, and from the sky Fall down to prey on such a worm as I ? Her seeing (sure) my state made her relent, And try to charm me from my banishment; Nor has her charitable purpose fail'd, For when I first beheld her face unveil'd, I kiss'd the paper, as an act of grace Sent to retrieve me from this wretched place, And doubted not to go abroad again To see the world, and to converse with men : But when I taste the dainties of the flood (Ravish'd from Neptune's table for my food) The Lucrine lake's plump oysters 1 despise, With all the other Roman luxuries, And, wanton grown, contemn the famous breed Of sheep and oxen, which these mountains feed. Then as a snake, benumb'd and fit t' expire, If laid before the comfortable fire Begins to stir, and feels her vitals beat Their healthful motion, at the quick'ning heat: So my poor Muse, that was half starv'd before On these bleak cliffs, nor thought of writing more, Warm'd by thy bounty, now can hiss and spring, And ('tis believ'd by some) will shortly sting So warm she's grown, and without things like these Minerva must, as well as Venus, freeze. Thus from a Highlander I straight commence That with one ray can clods and stones inspire, What should I send thee then, that may befit And in the neighbouring rocks take sanctuary, Judge then (my friend) how far I am unfit C. COTTON. TO HIS UNIVERSITY FRIEND. WANT, the great master of three greater things, And to request three greater things than those, The first is drink, which you did promise would Inform the brain, as well as warm the blood; Drink that's as powerful and strong as Hector, And as inspiring as the old poets' nectar, That dares confront the legislative sack, And lends more Greek than your grave patriarch. But you may see here's none, for if that I Had been well wet, these had not been so dry. The next is money, which you said should be Paid, and it may be 'twas, but not to me. Why (friend) d' you think a man as big about As I, can live on promises, without Good drink or money? how'll good sack be had? And who can live without sack, or with bad? Whate'er your academics talk or teach, Mind what they do, they mind not what they preach. In public they may rail at pope and Turk, And at the laities avarice have a firck, |