Lectures on Metaphysics and Logic, 2. kötetGould and Lincoln, 1860 |
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absolutely affirmative afford Analytic animal antecedent applied Aristotle attributes Averroes Boethius called categorical syllogism character coëxclusive cognition comprehension concept conclusion considered constitute contained Contradiction contradictory conversion definition denied denote determined disjunctive syllogism Disp distinction division doctrine enounced Enthymeme error Esser example exclusively existence Explication expressed extension extremes Faculty formal Fourth Figure genus gism homo hypothetical syllogism Identity Induction inference judgment knowledge Krug language latter laws of Identity laws of thought Logic logicians Logik major term manifest meaning mediate Metaphysics middle term minor premise minor term moods nature necessary negation negative notion object observation omnis Opera particular philosophers principle Prior Prior Analytics probation proposition quæ quantification quantity Reason and Consequent regard relation rule Second Figure sion Sorites species subject and predicate sublated subordination subsumption sumption syllogistic things Third Figure tion truth universal whole words
Népszerű szakaszok
399. oldal - Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
302. oldal - Nibelunge," such as it was written down at the end of the twelfth, or the beginning of the thirteenth century, is
491. oldal - Some books are to be tasted, others to be swallowed, and some few to be chewed and digested ; that is, some books are to be read only in parts ; others to be read, but not curiously ;' and some few to be read wholly, and with diligence and attention.
99. oldal - You have all heard of the process of tunnelling, of tunnelling through a sand-bank. In this operation it is impossible to succeed unless every foot, nay, almost every inch, in our progress be secured by an arch of masonry, before we attempt the excavation of another. Now, language is to the mind, precisely what the arch is to the tunnel.
384. oldal - It seems evident that men are carried by a natural instinct or prepossession to repose faith in their senses, and that without any reasoning, or even almost before the use of reason, we always suppose an external universe which depends not on our perception but would exist though we and every sensible creature were absent or annihilated.
126. oldal - Men having been accustomed from their cradles to learn words, which are easily got and retained, before they knew, or had framed, the complex ideas to which they were annexed, or which were to be found in the things they were thought to stand for, they usually continue to do so all their lives; and without taking the pains necessary to settle in their minds determined ideas, they use their words for such unsteady and confused notions as they have, contenting themselves with the same words other people...
221. oldal - ... and it is only under the character of a constituted or containing whole, or of a constituting or contained part, that any thing can become the term of a logical argumentation.
492. oldal - Some books also may be read by deputy and extracts made of them by others, but that would be only in the less important arguments, and the meaner sort of books; else distilled books are like common distilled waters, flashy things.
401. oldal - For I doubt not but, if it had been a thing contrary to any man's right of dominion, or to the interest of men that have dominion, 'that the three angles of a triangle should be equal to two angles of a square," that doctrine should have been, if not disputed, yet by the burning of all books of geometry, suppressed, as far as he whom it concerned was able.
125. oldal - Wisdom, Glory, Grace, &c. are words frequent enough in every man's mouth ; but if a great many of those who use them should be asked what they mean by them, they would be at a stand, and not know what to answer — a plain proof that though they have learned those sounds, and have them ready at their tongue's end, yet there are no determined ideas laid up in their minds which are to be expressed to others by them.