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church's afflicted state has been continued, excepting some short intermissions, from the resurrection of Christ to this time; but now shall a final end be put to her suffering state. Indeed after this, near the end of the world, the church shall be greatly threatened ; but it is said, it shall be but for a little season, Rev. xx. 3: for as the times of the church's rest have been but short, before the long day of her afflictions are at an end; so whatever affliction she may suffer after this, will be very short. In every other respect, the day of the church's afflictions and persecution shall now come to a final end. The scriptures, in many places, speak of this time as the end of the suffering state of the church. So Isa. li. 22. “ Behold, I have taken out of thine hand the cup of trembling, even the dregs of the cup of my fury, thou shalt no more drink it again. Then shall be proclaimed to the church, Isa. xl. 1, 2, « Comfort ye, comfort ye my people, saith your God. Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned : for she hath received of the Lord's hand double for all her sins.” Also Isa. liv. 8, 9, and lx. 20, belong to this time. " The Lord shall be thine everlasting light, and the days of thy mourning shall be ended.” And so Zeph. iii. 15. “ The Lord bath taken away thy judge ments, he hath cast out thine enemy: the King of Israel, even the Lord, is in the midst of thee: thou shalt not see evil any more."
The time before this bad been the church's sowing-time, wberein she sowed in tears and in blood ; but now is her harvest, wherein she will come again rejoicing, bringing her sheaves with her.' Now the time of tratail of the woman clothed with the sun is at an end ; now she hath brought forth her son: for this glorious setting up of the kingdom of Christ through the world, is what the church had been in travail for, with such terrible pangs, for so many ages : Isa. xxvi. 17.6 Like as a woman with child that draweth near the time of her delivery, is in pain, and crieth out in her pangs; so have we been in thy sight, O Lord.” (See Isa. IX. 20, and lxi. 10, 11.) And now the church shall forget her sorrow, since a man-child is born into the world : now succeed her joyful praise and triumph. Her praises shall then go up to God from all parts of the earth, (as Isa. xlii. 10–12;) and praise shall not only fill the earth, but also beaven. The church on earth, and the church in heaven, shall both gloriously rejoice and praise God, as with one heart, on that occasion. Without doubt it will be a time of very distinguished joy and praise among the holy prophets and apostles, and the other saints in heaven : Rev. xviii. 20. “ Rejoice over her, thou heaven, and ye holy apostles and prophets, for God hath avenged you on her. See how universal these praises will be in Isa. xliv. 23. “ Sing, VOL. V.
O ye heavens, for the Lord hath done it : sbont, ye lower parts of the earth : break forth into singing, ye mountains, O forest, and every tree therein : for the Lord bath redeemed Jacob, and glorified himself in Israel.” See what joyful praises are sung to God on this occasion by the universal church in heaven and earth, in the beginning of the 19th chapter of Revelation.
This dispensation is above all preceding ones like Christ's coming to judgment, in that it so puts an end to the former state of the world, and introduces the everlasting kingdom of Christ. Now Satan's visible kingdom shall be overthrown, after it had stood ever since the building of Babel; the old heavens and the old earth shall in a greater measure pass away, and the new heavens and new earth be set up in a far more glorious manner, than ever before.—Thus I have shown how the success of Christ's purchase has been carried on through the times of the affticted state of the Christian church, from Christ's resurrection, till Antichrist is fallen, and Satan's visible kingdom on earth is overthrown,
The Success of Redemption through that space wherein the
Christian church shall, for the most part, be in a state of Peace and Prosperity.
In order to describe this part, I would speak, first, of the prosperous state of the church through the greatest part of this period; and, secondly, of the great apostacy there shall be towards the close of it.
I. I would speak of the prosperous state of the church through the greater part of this period. And in the general, I would observe two things :
1. That this is most properly the time of the kingdom of heaven upon earth. Though the kingdom of heaven was in a degree set up soon after Christ's resurrection, and in a further degree in the time of Constantine; and though the Christian church in all ages of it is called the kingdom of heaven; yet this is the principal time of the kingdom of heaven upon earth, the time principally intended by the prophecies of Daniel whence the Jews took the name of the kingdom of heaven.
2. Now is the principal fulfilment of all the prophecies of the Old Testament which speak of the glorious times of the
gospel in the latter days. Though there has been a glorious fulộlment of those prophecies already, in the times of the apostles, and of Constantine; yet the expressions are too high to suit any other time entirely, but that which is to succeed the fall of Antichrist. This is most properly the glorious day of the gospel. Other times are only forerunners and preparatory to this : those were the seed-time, but this is the harvest. But more particularly,
(1.) It will be a time of great light and knowledge. The present are days of darkness, in comparison of those days.The light of that glorious time shall be so great, that it is represented as though there should then be no night, but only day; no evening nor darkness. So Zech. xiv. 6, *. “And it shall come to pass in that day, that the light shall not be clear, nor dark. But it shall be one day, which shall be known to the Lord, not day, nor night: but it shall come to pass, that at evening-time it shall be light.”—It is further represented, as though God would then give such light to his church, that it should so much exceed the glory of the light of the sun and moon, that they should be ashamed : Isa. xxiv. 23.
66 Then the moon shall be confounded, and the sun ashamed, when the Lord of hosts shall reign in Mount Zion, and in Jerusalem, and before his ancients gloriously.'
There is a kind of vail now cast over the greater part of the world, which keeps them in darkness : but then this vail shall be destroyed : Isa. xxv. 7. “ And he will destroy in this mountain the face of the covering cast over all people, and the vail that is spread over all nations." Then all countries and nations, even those which are now most ignorant, shall be full of light and knowledge. Great knowledge shall prevail every where. It may be hoped, that then many of the Negroes and Indians will be divines, and that excellent books will be published in Africa, in Ethiopia, in Tartary, and other now the most barbarous countries; and not only learned men, but others of more ordinary education, shall then be very knowing in religion: Isa. xxxii. 3, 4. “ The eyes of them that see, shall not be dim; and the ears of them that hear, shall hearken. The heart also of the rash shall understand knowledge.” Knowledge then shall be very universal among all sorts of persons; Jer. xxxi. 34. “ And they shall teach no more every man his neighbour, and every man his brother, saying, Know the Lord; for they shall all know me, from the least of them unto the greatest of them."
There shall then be a wonderful unravelling of the diffi. culties in the doctrines of religion, and clearing up of seeming inconsistencies: “So crooked things shall be made straiglit, and rough places shall be made plain, and darkness shall become light before God's people. Difficulties in scripture
shall then be cleared up, and wonderful things shall be discovered in the word of God, which were never discovered before. The great discovery of those things in religion which had been before kept hid, seems to be compared to removing the vail, and discovering the ark of the testimony to the people, which before used to be kept in the secret part of the temple, and was never seen by them. Thus, at the sounding of the seventh angel, when it is proclaimed, “ that the kingdoms of this world are become the kingdoms of our Lord and of his Christ;" it is added, that “ the temple of God was opened in heaven, and there was seen in his temple the ark of his testament. Śo great shall be the increase of knowledge in this time, that heaven shall be as it were opened to the church of God on earth.
(2.) It shall be a time of great holiness. Now vital religion sball every where prevail and reign. Religion shall not be an empty profession, as it now mostly is, but holiness of heart and life shall abundantly prevail. Those times shall be an exception from what Cbrist says of the ordinary state of the church, viz. that there shall be but few saved; for now holiness shall become general : Isa. Ix. 21. Thy people also shall be all righteous. Not that there will be none remaining in a Cbristless condition, but that visible wickedness shall be suppressed every where, and true holiness shall become general, though not universal. It shall be a wonderful time, not only for the multitude of godly men, but for eminency of grace : Isa. Ixv. 20. “ There shall be no more thence an infant of days, nor an old man that hath not filled his days; for the child shall die an hundred years old, but the sinner being an hundred years old, shall be accursed." Zech. xii. 8. " He that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of the Lord before them.” And holiness shall then be as it were inscribed on every thing, on all men's common business and employments, and the common utensils of life; all shall be dedicated to God, and applied to holy purposes; every thing shall then be done to the glory of God: Isa. xxiii. 18. And her mer. chandise and her hire shall be holiness to the Lord. (And so Zech. xiv. 20, 21.)—-And as God's people then shall be eminent in holiness of heart, so they shall be also in boliness of life and practice.
(3.) It sball be a time wherein religion shall in every respect be uppermost in the world.
It shall be had in great esteem and honour. The saints have hitherto for the most part been kept under, and wicked men have governed. But now they will be uppermost. The kingdom shall be given into the hands of the saints of the Most High God, Dan. vii. 27. And they shall reign on earth, Rev. v. 10. They shall
live and reign with Christ a thousand years, Rev. xx. 4. In that day, such persons as are eminent for true piety and reli. gion, shall be chiefly promoted to places of trust and authority. Vital religion shall then take possession of kings' palaces and thrones; and those who are in highest advancement shall be boly men : Isa. xlix. 23. And kings shall be thy vursing-fathers, and their queens thy nursing-mothers. Kings shall employ all their power, and glory, and riches, for the advancement of the honour and glory of Christ, and the good of his church : Isa, lx. 16. 16 Thou shalt also suck the milk of the Gentiles, and shalt suck the breasts of kings.” And the great men of the world, and the rich merchants, and others who have great wealth and influence, shall devote all to Christ and his church: Psalm xlv. 12. “ The daughter of Tyre shall be there with a gift, even the rich among the people shall intreat thy favour."
(4.) Those will be times of great peace and love. There shall then be universal peace and a good understanding among the nations of the world, instead of confusion, wars, and bloodshed. Isa. ii. 4. “ And he shall judge among the nations, and shall rebuke many people; and they shall beat their swords into plough-shares, and their spears into pruning-hooks; nation shall not lift up sword against nation, neither shall they learn war any more. It is represented as if all instruments of war should be destroyed, having become useless ; Psal. xlvi. 9. “ He maketh wars to cease unto the end of the earth; he breaketh the bow, and cutteth the spear in sunder; he burneth the chariot in the fire.” (See also Zech. ix. 10.) Then shall all nations dwell quietly and safely, without fear of any enemy. Isa. xxxii. 18. “And my people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting-places." (Also Zech. viii, 10, 11.)
Then shall malice, and envy, and wrath, and revenge, be suppressed every where; and peace and love shall prevail between one man and another; which is most elegantly set forth in Isa. xi. 6-10. Then shall there be peace and love between rulers and ruled. Rulers shall love their people, and with all their might seek their best good; and the people shall love their rulers, shall joyfully submit to them, and give them that bonour which is their due. So shall there be bappy love between ministers and their people: Mal. iv. 6. “And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers.” Then shall flourish in an emi. nent manner those Christian virtues of meekness, forgiveness, long-suffering, gentleness, goodness, and brotherly kindness, those excellent fruits of the Spirit.” Men, in their temper and disposition, shall then be like the lamb of God, the lovely Jesus. The body shall be conformed to the head.