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fering, for a long time before the reformation by Luther and others. And since the Reformation, the church's persecutions have been beyond all that ever were before. And though some parts of God's church sometimes have bad rest, yet, to this day, for the most part, the true church is very much kept under by its enemies, and some parts of it under grievous persecution. And so we may expect it will continue till the fall of Antichrist. Then will come the appointed day of the church's prosperity on earth, the set time in which God will favour Zion, the time when the saints shall not be kept under by wicked men, but wherein they shall reign, as it is said, Rev. v. 10. And the kingdom shall be given to the people of the saints of the Most High, Dan. vii. 27.
The suffering state of the church is in scripture represented as a state of the church's travail, (John xvi. 20, 21. and Rev. xii. 1, 2.) striving to bring forth that glory and prosperity which shall be after the fall of Antichrist, and then shall she bring forth her child. This is a long time of the church's trouble and affliction, though it be but for a little season, in comparison of the eternal prosperity of the church. Hence under the long continuance of this affliction, she cries out, (Rev. vi. 10.) How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth? And we are told, that white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellow-servants also, and their brethren that should be killed as they were, should be fulfilled. So Dan. xii. 6. How long shall it be to the end of these wonders ?
It is to be observed, that during i he time of these sufferings of the church, the main instrument of their sufferings has been the Roman government. Rome, therefore, in the New Testament, is called Babylon; because, as of old, the troubles of the city of Jerusalem were mainly from that adverse city, Babylon, so the troubles of the Christian church, the spiritual Jerusalem, during the long time of its tribulation, is mainly from Rome. Before the time of Constantine, the troubles of the Christian church were from Heathen Rome: since that time, its troubles have been mainly from Antichristian Rome. And as of old, the captivity of the Jews ceased on the destruction of Babylon, so the time of the trouble of the Christian church will cease with the destruction of the church of Rome, that spiritual Babylon.
The Success of Redemption from the Resurrection of Christ to
the Destruction of Jerusalem.
I would now show, how the success of Christ's purchase of redemption was carried on from Christ's resutrection to the destruction of Jerusalem. In speaking of this I would, 1. Take notice of the success itself; and, 2. The opposition made against it by its enemies; and, 3. The terrible judgments of God on those enemies.
I. I would observe the success itself. Soon after Christ had entered into the holy of holies with his own blood, there began a glorious success of what he had done and suffered. Having undermined the foundation of Satan's kingdom, it began to fall apace. Swiftly did it hasten to ruin, which might well be compared to Satan's falling like lightning from heaven. Satan before had exalted his throne very high in this world, even to the very stars of heaven, reigning with great glory in his Heathen Roman empire; but never before had he such a downfal as he had soon after Christ's ascension. He had, we may suppose, been very lately triumphing in a supposed victory, having brought about the death of Christ, which he doubtless gloried in as the greatest feat that ever he did; and probably imagined he had totally defeated God's design by him. But he was quickly made sensible, that he had only been ruining his own kingdom, when he saw it tumbling so fast so soon after, as a consequence of the death of Christ. For Christ, having ascended, and received the Holy Spirit, poured it forth abundantly for the conversion of thousands and millions of souls.
Never had Christ's kingdom been so set up in the world. There probably were more souls converted in the age of the apostles, than had been before from the beginning of the world till that time. Thus God so soon begins gloriously to accomplish his promise to his Son, wherein he had promised, That be should see his seed, and that the pleasure of the Lord should prosper in his hand, if he would make his soul an . offering for sin. And,
1. Here is to be observed the success which the gospel bad among the Jews; for God first began with them. He being about to reject the main body of that people, first calls in his elect from among them. It was so in former great and dreadful judgments of God on that nation: the bulk of them were destroyed, and only a remnant saved or reformed. The
bulk of the ten tribes was rejected, when they left the true worship of God under Jeroboam, and afterwards more fully in Ahab's time; but yet there was a remnant of them reserved. Many left their possessions in these tribes, and settled in the tribes of Judah and Benjamin. And afterwards there were seven thousand in Ahab's time, who had not bowed the knee to Baal. From the captivity into Babylon, only a remnant of them ever returned to their own land. So now the greater part of the people were rejected entirely, but some few were saved. And therefore the Holy Ghost compares this reservation of a number that were converted by the preaching of the apostles, to those former remnants : Rom. ix. 27. Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved.See Isa. x. 22.
The glorious success of the gospel among the Jews after Christ's ascension, began by the pouring out of the Spirit upon the day of Pentecost. (Acts ii.) So wonderful was this effusion, and so remarkable and swift the effect of it, that we read of three thousand who were converted to the Christian faith in one day, Acts ii. 41; and probably the greater part of these were savingly converted. And after this, we read of God's adding to the church daily such as should be saved, (ver. 47.) Soon after, we read, that the number of them were about five thousand. Thus were not only a multitude converted, but the church was then eminent in piety, as appears by Acts ii. 46, 47. iv. 32.
Thus the Christian church was first formed from the nation of Israel; and therefore, when the Gentiles were called, they were added to the Christian church of Israel, as the proselytes of old were to the Mosaic church of Israel. They were only grafted on the stock of Abraham, and were not a distinct tree; for they were all still the seed of Abraham and Israel; as Ruth the Moabitess, and Uriah the Hittite, and other proselytes of old, were the same people, and ranked as the seed of Israel.
The Christian church began at Jerusalem, and from thence was propagated to all nations; so that this church of Jerusalem was the mother of all other churches in the world; agreeable to the prophecy, Isa. ii. 3, 4. Out of Zion shall
go forth the law, and the word of the Lord from Jerusalem: and he shall judge among the nations, and rebuke many people. So that the whole church of God is still his spiritual Jerusalem.
After this, we read of many thousands of Jews in Jerusalem, that believed, Acts xxi. 20. And we read of multitudes of Jews who were converted in other cities of Judea ; and in other parts of the world. For it was the manner of the apostles to go first into the synagogues of the Jews, and
preach the gospel to them, and many in one place and another believed ; as in Damascus, Antioch, and many other places.
In this pouring out of the Spirit, at the Pentecost, began that first great dispensation which is called Christ's coming in his kingdom. Christ's coming thus in a spiritual manner for the glorious erection of his kingdom in the world, is represented as his coming down from heaven, whither he had ascended, John xiy. 18. I will not leave you comfortless; I will come unto you. And verse 28. Ye have heard how I said unto you, I go away, and come again unto you. And thus the apostles began to see the kingdom of heaven come with power, as he promised them, Mark ix. 1.
2. After the success of the gospel had been so gloriously begun among the Jews, the Spirit of God was next wonderfully poured out on the Samaritans, who were the posterity of those whom the king of Assyria removed from different parts of his dominions, and settled in the land which had been inhabited by the ten tribes, whom he carried captive. These had received the five books of Moses, and practised most of the Mosaic rites, and so were a sort of mongrel Jews. We do not find them reckoned as Gentiles in the New Testament: for the calling of the Gentiles is spoken of as a new thing after this, beginning with the conversion of Cornelius. But yet it was an instance of making those a people who were no people; for they had corrupted the religion of Moses, and did not go up to Jerusalem to worship. They had another temple of their own in Mount Gerizzim; which is the mountain of which the woman of Samaria speaks, when she says, Our fathers worshipped in this mountain. Christ there does not approve of their separation from the Jews; but says, that they worshipped they knew not what, and that salvation is of the Jews. But now salvation is brought from the Jews to them by the preaching of Philip, (excepting that before Christ had some success among them,) with whose preaching there was a glorious pouring out of the Spirit of God in the
city of Samaria; where we are told, that the people believed Philip preaching the things concerning the kingdom of Christ, and were baptized, both men and women; and that there was great joy in that city, Acts viii. 8–12.
Thus Christ had a glorious harvest in Samaria; according to what he said to his disciples at Jacob's well, three or four years before, on occasion of the people of Samaria appearing at a distance in the fields coming to the place where he was. John iv, 35, 36. The disposition which the people of Samaria showed towards Christ and his gospel, showed that they were ripe for the harvest; and now the harvest is come by Philip's preaching. There used to be a most bitter enmity between the Jews and Samaritans; but now, by their conversion, the
Christian Jews and Samaritans are all happily united; for in Christ Jesus is neither Jew nor Samaritan, but Christ is all in all. This was a glorious instance of the wolf dwelling with the lamb, and the leopard lying down with the kid.
3. The next thing to be observed is the calling the Gentiles. This was a great and glorious dispensation, much spoken of in the Old Testament, and by the apostles, as a most glorious event. This was begun in the conversion of Cornelius and his family, greatly to the admiration of Peter, who was used as the instrument of it, and of those who were with him, Acts x. and xi. The next instance was the conversion of great numbers of Gentiles in Cyprus, Cyrene, and Antioch, by the disciples who were scattered abroad by the persecution which arose about Stephen, Acts xi. 19, 20, 21. And presently, upon this, the disciples began to be called Christians first at Antioch, (verse 26.)
After this vast multitudes of Gentiles were converted in different parts of the world, chiefly by the ministry of the apostle Paul. Multitudes flocked into the church of Christ in a great number of cities where the apostle came. So the number of Gentile members of the Christian church, soon far exceeded that of its Jewish members; yea, in less than ten years' time after Paul was sent forth from Antioch to preach to the Gentiles, it was said of him and his companions, that they had turned the world upside down: Acts xvii. 6. These that have turned the world upside down are come hither also. But the most remarkable instance seems to be that in Ephesus, which was a very great city, Acts xix. There was also a very extraordinary ingathering of souls at Corinth, one of the greatest cities in all Greece. And after this many were converted in Rome, the chief city of all the world, and the gospel was propagated into all parts of the Roman empire. Thus the gospel-sun which had lately risen on the Jews, now rose upon, and began to enlighten the Heathen world, after they had continued in gross Heathenish darkness for so many ages.
This was a great and new thing, such as never had been before. All nations but the Jews, and a few who had occasionally joined them, had been rejected from about the time of Moses. The Gentile world had been covered with the thick darkness of idolatry; but now, at the joyful sound of the gospel, they began in all parts to forsake their idols, and to cast them to the moles and to the bats. They now learned to worship the true God, and to trust in his Son Jesus Christ. God owned them for his people; and those who had so long been afar off, were made nigh by the blood of Christ. Men, from being heathenish and brutish, became the children of God; were called out of Satan's kingdom of darkness, and