Origines Sacræ: Or, A Rational Account of the Grounds of Natural and Revealed Religion. To which is Added Part of Another Book Upon the Same Subject, Left Unfinished by the Author. Together with a Letter to a Deist. ...
Clarendon Press, 1817
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90. oldal - But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
104. oldal - And the Lord said, I will destroy man whom I have created from the face of the earth ; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them.
104. oldal - And every living substance was destroyed which was upon the face of the ground, both man, and cattle, and the creeping things, and the fowl of the heaven ; and they were destroyed from the earth: and Noah only remained alive, and they that were with him in the ark.
379. oldal - And it came to pass at the end of the four hundred and thirty years, even the selfsame day it came to pass, that all the hosts , of the LORD went out from the land of Egypt.
100. oldal - And they twain shall be one flesh: so then they are no more twain, but one flesh. 9 What therefore God hath joined together, let not man put asunder.
106. oldal - And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind : and it was BO.
378. oldal - And God Almighty bless thee, and make thee fruitful, and multiply thee, that thou mayest be a multitude of people ; And give thee the blessing of Abraham, to thee, and to thy seed with thee ; that thou mayest inherit the land wherein thou art a stranger, which God gave unto Abraham.
270. oldal - And this fear of things invisible is the natural seed of that which every one in himself calleth religion, and in them that worship or fear that power otherwise than they do, superstition.
269. oldal - This perpetual fear, always accompanying mankind in the ignorance of causes, as it were in the dark, must needs have for object something. And therefore, when there is nothing to be seen, there is nothing to accuse, either of their good or evil fortune, but some ' power ' or agent