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spears and other missiles against him. The first spear, made of a very strong supple wood, which would have resisted the strength of the strongest man, was broken by him like a carrot; and had he not been in almost a dying state, it was feared that he would have severed the heads of some of the party with equal ease. He fell, at length, under innumerable stabs inflicted by the peasantry.

The animal is supposed to have travelled some distance from the place where he was killed, as his legs were covered with mud up to the knees. His hands and feet had great analogy to human hands and feet, only that the thumbs were smaller in proportion, and situated nearer the wrist-joint. His body was well proportioned; he had a fine broad expanded chest and a narrow waist; but his legs were rather short, and his arms very long, though both possessed such sinew and muscle as left no doubt of their strength. His head was well proportioned with his body, and the nose prominent; the eyes were large, and the mouth larger than the mouth in man. His chin was fringed, from the extremity of one ear to the other, with a shaggy beard, curling luxuriantly on each side, and forming altogether an ornamental, rather than a frightful appendage to his visage. When he I was first killed, the hair of his coat was smooth and glossy, and his teeth and whole appearance indicated that he was young, and in the full possession of his physical powers He was nearly eight feet high.

The skin and fragments of this surprising ran-outang were presented to the Asiatic Society at Calcutta; and on the 5th of January, 1825, Dr. Abel examined them, and read the observations he had made. The height already mentioned is according to the estimate of those who saw the animal alive, but the measurement of the skin went far to determine this question. The skin, dried and shrivelled as it was, in a straight line from the top of the shoulder to the point whence the ancle had been removed, measured five feet ten inches; the perpendicular length of the neck in the preparation, was three inches and a half; the length of the face, from the forehead to the chin, nine inches; and of the skin attached to the foot, from the line of its separation from the body to the heel, eight inches. The measurements were made by Dr. Abel himself. Thus we have one foot eight inches and a half to be added to the five feet ten inches, in order to approximate his real stature, which would

make seven feet six inches and a half; and allowing the six inches and a half for the shortening that would result from the folding of the skin over the shoulders, the height would then be full seven feet. This is the greatest ascertained height of any tail-less monkey mentioned in the several notices which Dr. Abel collected from different writers on man-like apes.

The skin itself was of a dark leaden colour; the hair a brownish red, shaggy, and long over the shoulders and flanks.

Dr. Abel remarked, that of the small animals more particularly known in Europe, under the designation of oran-outang, one was an inhabitant of Africa, and the other of the east. Several living specimens of both have been seen in Europe, but all were of small stature, and very young, never exceeding three feet in height, or as many years of age. These animals were long considered as varieties of the same species, although in point of fact they are very distinctly separated by external character and anatomical distinctions. The African animal being always black with large ears, the eastern specimens as invariably having reddish brown hair, and very small ears; the former also are unprovided with the sacs communicating with the windpipe, which are always found in the

latter.

Different naturalists have deemed the oran-outang to be the connecting link between the brute and the human being.

A LITTLE LEARNING

-"not a dangerous thing."

Mr. Thomas Campbell having been chosen lord rector of the university of Glasgow made his inaugural speech on the 12:h of April, 1827, wherein are the following estimable remarks on desultory attainments:

"In comparing small learned acquisitions with none at all, it appears to me to be equally absurd to consider a little learning valueless, or even dangerous, as some will have it, as to talk of a little virtue, a little wealth, or health, or cheerfulness, or a little of any other blessing under heaven, being worthless or dangerous.

"To abjure any degree of information, because we cannot grasp the whole circle of the sciences, or sound the depths of erudition, appears to be just about as sensible as if we were to shut up our windows

Calcutta Government Gazette, Jan. 13, 1825.

because they are too narrow, or because the glass has not the magnifying power of a telescope.

"For the smallest quantity of knowledge that a man can acquire, he is bound to be contentedly thankful, provided his fate shuts him out from the power of acquiring a larger portion-but whilst the possibility of farther advancement remains, be as proudly discontented as ye will with a little learning. For the value of knowledge is like that of a diamond, it increases according to its magnitude, even in much more than a geometrical ratio.-One science and literary pursuit throws light upon another, and there is a connection, as Cicero remarks, among them all

"Omnes Artes, quæ ad humanitatem pertinent, habent quoddam commune vinculum, et quasi cognatione quadam inter

se continentur.'

"No doubt a man ought to devote himself, in the main, to one department of knowledge, but still he will be all the better for making himself acquainted with studies which are kindred to and with that pursuit. -The principle of the extreme division of labour, so useful in a pin manufactory, if introduced into learning, may produce, indeed, some minute and particular improve ments, but, on the whole, it tends to cramp human intellect.

"That the mind may, and especially in early youth, be easily distracted by too many pursuits, must be readily admitted. But I now beg leave to consider myself addressing those among you, who are conscious of great ambition, and of many faculties; and what I say, may regard rather the studies of your future than of your present years.

"To embrace different pursuits, diametrically opposite, in the wide circle of human knowledge, must be pronounced to be almost universally impossible for a single mind. But I cannot believe that any strong mind weakens its strength, in any one branch of learning, by diverging into cognate studies; on the contrary, I believe that it will return home to the main object, bringing back illustrative treasures from all its excursions into collateral pursuits."

FIGURES, AND NUMBERS.

Respecting the origin of the numeral hgures 1, 2, 3, 4, 5, 6, 7, 8, 9, there are various opinions, but the one most generally received is, that they were brought into

Europe from Spain; that the Spaniards received them from the Moors, the Moors from the Arabians, and the Arabians from the Indians.

Bishop Huet, however, thinks it improbable that the Arabians received figures from the Indians, but, on the contrary, that the Indians obtained them from the Arabians, and the Arabians from the Grecians; from whom, in fact, they acquired a knowledge of every science they possessed. The shape of the figures they received underwent a great alteration; yet if we examine them, divested of prejudice, we shall find very manifest traces of the Grecian figures, which were nothing more than letters of their alphabet.

for units. A small comma, or dot, was their mark

erased, produces the figure 2. The letter B (b) if its two extremities are

If we form the letter (g) with more inclination to the left than usual, shorten the foot, and give some rotundity to the left horns near the left side, we shall make the figure 3.

The letter ▲ (D) is the figure 4, as we should find on giving the left leg a perpendicular form, and lengthening it below the base, which also should be enlarged towards the left.

From the (e short) is formed the 5, by only bringing towards the right side the demicircle which is beneath inclining to the left.

From the figure 5 they made the 6, by leaving out the foot, and rounding the body.

Of the z (Z) they make the 7, by leaving out the base.

If we turn the four corners of the H (e long) towards the inside, we shall make the figure 8.

The 9 (th) was the figure 9 without any alteration.

The nought was only a point which they added to their figures, to make them ten times more; it was necessary that this point should be made very distinctly, to which end they formed it like a circle, and filled it up; this method we have neglected.

Theophanus, the Eastern chronologist, says in express terms, that the Arabians had retained the Grecian numbers, not having sufficient characters in their own language to mark them.

Menage says, they were first employed in Europe in 1240, in the Alphonsian Tables, made under the direction of Alphonso, son to king Ferdinand of Castile, by Isaac Hazan, a Jew of Toledo, and Abel Ragel,

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It is observed by Huet as a remarkable circumstance, that for calculation and numerical increase the number 10 is always used, and that decimal progression is preferred to every other. The cause of this preference arises from the number of our fingers, upon which men accustom them selves to reckon from their infancy. First, they count the units on their fingers, and when the units exceed that number, they have recourse to another ten. If the number of tens increase, they still reckon on their fingers; and if they surpass that number, they then commence a different species of calculation by the same agents; as thus -reckoning each finger for tens, then for hundreds, thousands, &c.

From this mode of reckoning by the fingers then, we have been led to prefer the number ten, though it is not so convenient and useful a number as twelve. Ten can only be divided by two and five, but twelve can be divided by two, three, four, and six.

The Roman numbers are adduced in proof of the origin of reckoning by the number ten, viz.—

The units are marked by the letter I, which represent a finger.

The number five is marked by the letter V, which represents the first and last finger

of a hand.

Ten, by an X, which is two V's joined at their points, and which two V's represent the two hands.

Five tens are marked by an L; that is half the letter E, which is the same as C,

the mark for a hundred.

Five hundred is marked by a D, half of the letter, which is the same as M, the

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Vitruvius also makes the same remark; he says, " Ex manibus denarius digitorum numerus."

We have refined, however, upon the convenience which nature has furnished us with to assist us in our calculations; for we not only use our fingers, but likewise various figures, which we place in different situations, and combine in certain ways, te express our ideas.

Many unlettered nations, as the inhabitants of Guinea, Madagascar, and of the interior parts of America, know not how to count farther than ten. The Brasilians. and several others, cannot reckon beyond five; they multiply that number to express a greater, and in their calculations they use their fingers and toes. The natives of Peru use decimal progression; they count from one to ten; by tens to a hundred; and by hundreds to a thousand. Plutarch says, that decimal progression was not only used among the Grecians, but also by every un

civilized nation.

Omniana.

FOX, THE QUAKER.

This individual, many years deceased, was a most remarkable man in his circle; a great natural genius, which employed itself upon trivial or not generally interesting matters.

He deserved to have been

known better than he was. The last years of his life he resided at Bristol. He was a great Persian scholar, and published some translations of the poets of that nation, which were well worthy perusal. He was self-taught, and had patience and perseverHe was somewhat ance for any thing. eccentric, but had the quickest reasoning power, and consequently the greatest coolness, of any man of his day, who was able His house took fire in the to reason. night; it was situated near the sea; it was uninsured, and the flames spread so rapidly nothing could be saved. He saw the consequences instantly, made up his mind to them as rapidly, and ascending a hill a. some distance in the rear of his dwelling, watched the picture and the reflection of the flames on the sea, admiring its beauties, as if it were a holiday bonfire.

DIVING-BELLS.

The first diving-bell we read of was nothing but a very large kettle, suspended by ropes, with the mouth downwards, and planks to sit on fixed in the middle of its concavity. Two Greeks at Toledo, in 1588, made an experiment with it before the emperor Charles V. They descended in it, with a lighted candle, to a considerable depth. In 1683, William Phipps, the son of a blacksmith, formed a project for unloading a rich Spanish ship sunk on the coast of Hispaniola. Charles II. gave him a ship with every thing necessary for his undertaking; but being unsuccessful, he returned in great poverty. He then endeavoured to procure another vessel, but failing, he got a subscription, to which the duke of Albemarle contributed. In 1687, Phipps set sail in a ship of two hundred tons, having previously engaged to divide the profits according to the twenty shares of which the subscription consisted. At first all his labours proved fruitless; but at last, when he seemed almost to despair, he was fortunate enough to bring up so much treasure, that he returned to England with the value of 200,000l. sterling. Of this sum he got about 20,0001., and the duke 90,0001. Phipps was knighted by the king, and laid the foundation of the fortunes of the present noble house of Mulgrave. Since that time diving-bells have been often employed. On occasion of the breaking in of the water of the Thames during the progress of the tunnel under the Thames, Mr. Brunel frequently descended in one to the bed of the river.

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A French woman, who resided on her estate in the country, falling ill, sent to the village curate, and offered to play with him. The curate being used to gaming, gladly entertained the proposal, and they played together till he lost all his money. She then offered to play with him for the expenses of her funeral, in case she should die. They played, and the curate losing these also, she obliged him to give her his note of hand for so much money lent, as her funeral expenses would amount to. 43he delivered the note to her son, and died

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is an enticing field-path to Beckenham, but occasional sights of noble trees kept us along the high road, till the ring of the blacksmith's hammer signalled that we were close upon the village. We wound through it at a slow pace, vainly longing for something to realize the expectations raised by the prospect of it on our way.

The parish of Beckenham lends its name to the hundred, which is in the latn of Sutton-at-Hone. It is ten miles from London, two miles north from Bromley, and, according to the last census, contains 19 houses and 1180 inhabitants. The living is a rectory valued in the king's DOOKS at 61. 18s. 9d. The church is dedicated to St. George. Beckenham consists of two or three old Beyond Chaffinch's River" there fatm-like looking houses, rudely encroached

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