« ElőzőTovább »
Of the vast meteor sunk, the Poet's blood,
O, for Medea's wondrous alchymy,
So sweet even in their silence, on those eyes
THE REVOLT OF ISLAM.
A POEM IN TWELVE CANTOS.
Οσαις δε βρoτον έθνος αγλαίαις απτόμισθα
Περαίνει προς έσχατον
enthusiasm for those doctrines of liberty and justice, that faith and hope in something good, which neither violence, nor misrepresentation, nor prejudice can ever totally extinguish among mankind.
For this purpose, I have chosen a story of human passion in its most universal character, diversified with moving and romantic adventures, and appealing, in contempt of all artificial opinions or institutions, to the common sympathies of every human breast. I have made no attempt to recommend the motives which I would substitute for those at present governing mankind, by methodical and systematic argument. I would only awaken the feelings so that the reader should see the beauty of true virtue, and be incited to those inquiries which have led to my moral and political creed, and that of some of the sublimest intellects in the world. The Poem, therefore, (with the exception of the first Canto, which is purely introductory,) is narrative, not didactic. It is a succession of pictures illustrating the growth and progress of individual mind aspiring after excellence, and devoted to the love of mankind; its influence in refining and making pure the most daring and uncommon impulses of the imagination, the understanding, and the senses ; its impatience at “all the oppressions which are done under the sun;" its tendency to awaken public hope and to enlighten and improve mankind; the rapid effects of the application of that tendency; the awakening of an immense nation from their slavery and degradation to a true sense of moral dignity and freedom; the bloodless dethronement of their oppressors, and the unveiling of the religious frauds by which they had been deluded into submission: the tranquillity of successful patriotism, and the universal toleration and benevolence of true philanthropy; the treachery and barbarity of hired soldiers; vice not the object of punishment and hatred, but kindness and pity; the faithlessness of tyrants; the confederacy of the Rulers of the World, and the restoration of the expelled Dynasty by foreign arms: the massacre and extermination of the Patriots, and the victory of established power; the consequences of legitimate despotism, civil war, famine, plague, superstition, and an utter extinction of the domestic affections; the judicial murder of the advocates of Liberty; the temporary triumph of oppression, that secure earnest of its final and inevitable fall; the transient nature of ignorance and error, and the eternity of genius and virtue. Such is the series of delineations of which the Poem consists. And if the lofty passions with which it has been my scope to distinguish this story, shall not excite in the reader a generous impulse, an ardent thirst for excellence, an interest profound and strong, such as belongs to no meaner desires-let not the failure be imputed to a natural unfitness for human sympathy in these sublime and animating themes. It is the business of the Poet to communicate to others the pleasure and the enthusiasm arising out of those images and
feelings, in the vivid presence of which within his own mind, consists at once his inspiration and his reward.
The panic which, like an epidemic transport, seized upon all classes of men during the excesses consequent upon the French Revolution, is gradually giving place to sanity. It has ceased to be believed, that whole generations of mankind ought to consign themselves to a hopeless inheritance of ignorance and misery, because a nation of men who had been dupes and slaves for centuries, were incapable of conducting themselves with the wisdom and tranquillity of freemen 80 soon as some of their fetters were partially loosened. That their conduct could not have been marked by any other characters than ferocity and thoughtlessness, is the historical fact from which liberty derives all its recommendations, and falsehood the worst features of its deformity. There is a reflux in the tide of human things which bears the shipwrecked hopes of men into a secure haven, after the storms are past. Methinks, those who now live have survived an age of despair.
The French Revolution may be considered as one of those manifestations of a general state of feeling among civilised mankind, produced by a defect of correspondence between the knowledge existing in society and the improvement or gradual abolition of political institutions. The year 1788 may be assumed as the epoch of one of the most important crises produced by this feeling. The sympathies connected with that event extended to every bosom. The most generous and amiable natures were those which participated the most extensively in these sympathies. But such a degree of unmingled good was expected, as it was impossible to realise. If the Revolution had been in every respect prosperous, then misrule and superstition would lose half their claims to our abhorrence, as fetters which the captive can unlock with the slightest motion of his fingers, and which do not eat with poisonous rust into the soul. The revulsion occasioned by the atrocities of the demagogues and the re-establishment of successive tyrannies in France was terrible, and felt in the remotest corner of the civilised world. Could they listen to the plea of reason who had groaned under the calamities of a social state, according to the provisions of which, one man riots in luxury whilst another famishes for want of bread? Can he who the day before was a trampled slave, suddenly become liberal-minded, forbearing, and independent? This is the consequence of the habits of a state of society to be produced by resolute perseverance and indefatigable hope, and long-suffering and long-believing courage, and the systematic efforts of generations of men of intellect and virtue. Such is the lesson which experience teaches now. But on the first reverses of hope in the progress of French liberty, the sanguine eagerness for good overleapt the solution of these questions, and for a time extinguished itself in the unexpectedness of their result. Thus many of the most ardent and tender-hearted of
the worshippers of public good have been morally ruined, by
I do not presume to enter into competition with our greatest
There is an education peculiarly fitted for a Poet, without which genius and sensibility can hardly fill the circle of their capacities. No education, indeed, can entitle to this appellation a dull and unobservant mind, or one, though neither dull nor unobservant, in which the channels of communication between thought and expression have been obstructed or closed. How far it is my fortune to belong to either of the latter classes, I cannot know. I aspire to be something better. The circumstances of my accidental education have been favourable to this
* I ought to except Sir W. Drummond's “ Academical Questions ;” a volume of very acute and powerful metaphysical criticism.
It is remarkable, as a symptom of the revival of public hope, that Mr. Malthus has assigned, in the later editions of his work, an indefinite dominion to moral restraint over the principle of population. This concession answers all the inferences from his doctrine unfavourable to human improvement, and reduces the “ ESSAY ON POPULATION," to a commentary illustrative of the unanswerableness of "POLITICAL JUSTICE."