II.

Titan! to thee the strife was given
Between the suffering and the will,
Which torture where they cannot kill;
And the inexorable Heaven,
And the deaf tyranny of Fate,
The ruling principle of Hate,
Which for its pleasure doth create
The things it may annihilate,
Refused thee even the boon to die:
The wretched gift eternity
Was thine—and thou hast borne it well.
All that the Thunderer wrung from thee
Was but the menace which flung back
On him the torments of thy rack;
The fate thou didst so well foresee
But would not to appease him tell;
And in thy Silence was his Sentence,
And in his Soul a vain repentance,
And evil dread so ill dissembled
That in his hand the lightnings trembled.

III.

Thy Godlike crime was to be kind,

To render with thy precepts less

The sum of human wretchedness,

And strengthen Man with his own mind;

But baffled as thou wert from high,

Still in thy patient energy,

In the endurance, and repulse

Of thine impenetrable Spirit,

Which Earth and Heaven could not convulse,

A mighty lesson we inherit:

Thou art a symbol and a sign

To Mortals of their fate and force;

Like thee, Man is in part divine,

A troubled stream from a pure source;

And Man in portions can foresee

His own funereal destiny;

His wretchedness, and his resistance,

And his sad unallied existence:

To which his Spirit may oppose

Itself—an equal to all woes.

And a firm will, and a deep sense, Which even in torture can descry Its own concentered recompense, Triumphant where it dares defy, And making Death a Victory.

NOTES

TO THE

PRISONER OF CHILLON, &c.

Note 1, page 1, line 5.
By Bonnivard !—may none those marks efface.

François de Bonnivard, fils de Louis de Bonnivard, originaire de Seyssel & Seigneur de Lunes, naquit en 14Q6; il fit ses études à Turin: en 1510 Jean Aimé de Bonnivard, son oncle, lui resigna le Prieuré de St. Victor, qui aboutissoit aux murs de Geneve, & qui formait un benefice considerable.

Ce grand homme (Bonnivard mérite ce titre par la force de son âme, la droiture de son cœur, la noblesse de ses intentions, la sagesse de ses conseils, le courage de ses démarches, l'étendue de ses connaissances & la vivacité de son esprit), ce grand homme, qui excitera l'admiration de tous ceux qu'une vertu héroïque peut encore émouvoir, inspirera encore la plus vive reconnaissance dans les cœurs des Genevois qui aiment Geneve. Bonnivard en fut toujours undes plus fermes appuis: pour assurer la liberté de nôtre République, il ne craignit pas de perdre souvent la sienne; il