that God has not utterly forsaken, although he has cast down. I would speak it to the glory of God's name, that I think he has, in an uncommon degree, discovered himself to be an all-sufficient God, a full fountain of all good. Although all streams were cut off, yet the fountain is left full.-I think I have been enabled to cast my care upon him, and have found great peace and calmness in my mind, such as this world cannot give nor take.-I have had uncommon freedom, and nearness to the throne of grace. God has seemed sensibly near, in such a supporting and comfortable manner, that I think I have never experienced the like. God has helped me to review my past and present mercies, with some heart-affecting degree of thankfulness.

"I think God has given me such a sense of the vanity of the world, and uncertainty of all sublunary enjoyments, as I never had before. The world vanishes out of my sight! Heavenly and eternal things appear much more real and important, than ever before. I feel myself to be under much greater obligations to be the Lord's, than before this sore affliction.-The way of salvation, by faith in Jesus Christ, has appeared more clear and excellent; and I have been constrained to venture my all upon him; and have found great peace of soul, in what I hope have been the actings of faith. Some parts of the Psalms have been very comforting and refreshing to my soul. I hope God has helped me to eye his hand, in thisawful dispensation; and to see the infinite right he has to his own, and to dispose of them as he pleases.

"Thus, dear madam, I have given you some broken hints of the exercises and supports of my mind, since the death of him, whose memory and example will ever be precious to me as my own life. O, dear madam! I doubt not but I have your, and my honoured father's prayers, daily, for me; but, give me leave to entreat you both, to request earnestly of the Lord, that I may never despise his chastenings, nor faint under this his severe stroke; of which I am sensible there is great danger, if God should only deny me the supports, that he has hitherto graciously granted.

"O, I am afraid I shall conduct myself so, as to bring dishonour on my God, and the religion which I profess! No, rather let me die this moment, than be left to bring dishonour on God's holy name.—I am overcome-I must conclude, with once more begging, that, as my dear parents remember themselves, they would not forget their greatly afflicted daughter, (now a lonely widow,) nor her fatherless children. My duty to my ever dear and honoured parents, and love to my brothers and sisters.

"From, dear madam,

"Your dutiful and affectionate daughter,


THE news of his appointment to the Presidency," says Dr.

Hopkins, "was quite unexpected, and not a little surprising, to Mr. Edwards. He looked on himself, in many respects, so unqualified for that business, that he wondered, that gentlemen of so good judgment, and so well acquainted with him, as he knew some of the Trustees were, should think of him for that place. He had many objections, in his own mind, against undertaking the business, both from his unfitness, and his particular circumstances; yet could not certainly determine, that it was not his duty to accept it. The following extract of a letter, which he wrote to the Trustees, will give the reader a view of his sentiments and exercises, on this occasion, as well as of the great designs he was deeply engaged in, and zealously prosecuting."



"Stockbridge, Oct. 19, 1757.

"I was not a little surprised, on receiving the unexpected notice, of your having made choice of me, to succeed the late President Burr, as the Head of Nassau Hall.-I am much in doubt, whether I am called to undertake the business, which you have done me the unmerited honour to choose me for.-If some regard may be had to my outward comfort, I might mention the many inconveniences, and great detriment, which may be sustained, by my removing, with my numerous family, so far from all the estate I have in the world, (without any prospect of disposing of it, under present circumstances, but with great loss,) now when we have scarcely got over the trouble and damage, sustained by our removal from Northampton, and have but just begun to have our affairs in a comfortable situation, for a subsistence in this place; and the expense I must immediately be at, to put myself into circumstances, tolerably comporting with the needful support of the honours of the office I am invited to; which will not well consist with my ability.

"But this is not my main objection. The chief difficulties in my mind, in the way of accepting this important and arduous office, are these two: First, my own defects, unfitting me for such an undertaking, many of which are generally known; beside others, of which my own heart is conscious. I have a constitution, in many respects peculiarly unhappy, attended with flaccid solids, vapid, sizy and scarce fluids, and a low tide of spirits; often occasioning a kind of childish weakness and contemptibleness of speech, presence, and demeanor, with a disagreeable dulness and stiffness, much unfitting me for conversation, but more especially for the government of a college. This makes me shrink at the thoughts of taking upon me, in the decline of life, such a new and great business, attended with such a multiplicity of cares, and requiring such a degree of activity, alertness, and spirit of government; especially as succeeding one so remarkably well qualified in these respects, giving occasion to every one to remark the wide difference. I am also deficient in

some parts of learning, particularly in Algebra, and the higher parts of Mathematics, and in the Greek Classics; my Greek learning having been chiefly in the New Testament. The other thing is this; that my engaging in this business will not well consist with those views, and that course of employ in my study, which have long engaged and swallowed up my mind, and been the chief entertainment and delight of my life.

"And here, honoured Sirs, (emboldened, by the testimony I have now received of your unmerited esteem, to rely on your candour,) I will with freedom open myself to you.


My method of study, from my first beginning the work of the ministry, has been very much by writing; applying myself, in this way, to improve every important hint; pursuing the clue to my utmost, when any thing in reading, meditation, or conversation, has been suggested to my mind, that seemed to promise light, in any weighty point; thus penning what appeared to me my best thoughts, on innumerable subjects, for my own benefit.-The longer I prosecuted my studies, in this method, the more habitual it became, and the more pleasant and profitable I found it.-The farther I travelled in this way, the more and wider the field opened, which has occasioned my laying out many things in my mind, to do in this manner, if God should spare my life, which my heart hath been much upon; particularly many things against most of the prevailing errors of the present day, which I cannot with any patience see maintained, (to the utter subverting of the gospel of Christ,) with so high a hand, and so long continued a triumph, with so little control, when it appears so evident to me, that there is truly no foundation for any of this glorying and insult. I have already published something on one of the main points in dispute between the Arminians and Calvinists and have it in view, God willing, (as I have already signified to the public,) in like manner to consider all the other controverted points, and have done much towards a preparation for it.But beside these, I have had on my mind and heart, (which I long ago began, not with any view to publication,) a great work, which I call a History of the Work of Redemption, a body of divinity in an entire new method, being thrown into the form of a history; considering the affair of Christian Theology, as the whole of it, in each part, stands in reference to the great work of redemption by Jesus Christ; which I suppose to be, of all others, the grand design of God, and the summum and ultimum of all the divine operations and decrees; particularly considering all parts of the grand scheme, in their historical order: The order of their existence, or their being brought forth to view, in the course of divine dispensations, or the wonderful series of successive acts and events; beginning from eternity, and descending from thence to the great work and successive dispensations of the infinitely wise God, in time, considering the chief events coming to pass in the church of God, and revolutions VOL. I. 72



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in the world of mankind, affecting the state of the church and the affair of redemption, which we have an account of in history or prophecy; till at last, we come to the general resurrection, last judgment, and consummation of all things; when it shall be said, It is done. I am Alpha and Omega, the Beginning and the End.Concluding my work, with the consideration of that perfect state of things, which shall be finally settled, to last for eternity.-This history will be carried on with regard to all three worlds, heaven, earth and hell; considering the connected, successive events and alterations in each, so far as the scriptures give any light; introducing all parts of divinity in that order which is most scriptural and most natural; a method which appears to me the most beautiful and entertaining, wherein every divine doctrine will appear to the greatest advantage, in the brightest light, in the most striking manner, shewing the admirable contexture and harmony of the whole.

"I have also, for my own profit and entertainment, done much towards another great work, which I call the Harmony of the Old and New Testament, in three parts. The first, considering the Prophecies of the Messiah, his redemption and kingdom; the evidences of their references to the Messiah, etc. comparing them all one with another, demonstrating their agreement, true scope, and sense; also considering all the various particulars wherein those prophecies have their exact fulfilment; showing the universal, precise, and admirable correspondence between predictions and events. The second part, considering the Types of the Old Testament, shewing the evidence of their being intended as representations of the great things of the gospel of Christ; and the agreement of the type with the antitype. The third and great part, considering the Harmony of the Old and New Testament, as to doctrine and precept. In the course of this work, I find there will be occasion for an explanation of a very great part of the holy Scriptures; which may, in such a view, be explained in a method, which to me seems the most entertaining and profitable, best tending to lead the mind to a view of the true spirit, design, life and soul of the scriptures, as well as their proper use and improvement. I have also many other things in hand, in some of which I have made great progress, which I will not trouble you with an account of. Some of these things, if divine providence favour, I should be willing to attempt a publication of. So far as I myself am able to judge of what talents I have, for benefitting my fellow creatures by word, I think I can write better than I can speak.

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My heart is so much in these studies, that I cannot find it in my heart to be willing to put myself into an incapacity to pursue them any more in the future part of my life, to such a degree as I must, if I undertake to go through the same course of employ, in the office of president, that Mr. Burr did, instructing in all the languages, and taking the whole care of the instruction of one of the classes, in all parts of

learning, besides his other labours. If I should see light to deter mine me to accept the place offered me, I should be willing to take upon me the work of a president, so far as it consists in the general inspection of the whole society; and to be subservient to the school, as to their order and methods of study and instruction, assisting, myself, in the immediate instruction in the arts and sciences, (as discretion should direct, and occasion serve, and the state of things require,) especially of the senior class; and added to all, should be willing to do the whole work of a professor of divinity, in public and private lectures, proposing questions to be answered, and some to be discussed in writing and free conversation, in meetings of graduates, and others, appointed in proper seasons, for these ends. It would be now out of my way, to spend time, in a constant teaching of the languages; unless it be the Hebrew tongue; which I should be willing to improve myself in, by instructing others.

"On the whole, I am much at a loss, with respect to the way of duty, in this important affair: I am in doubt, whether, if I should engage in it, I should not do what both you and I would be sorry for afterwards. Nevertheless, I think the greatness of the affair, and the regard due to so worthy and venerable a body, as that of the trustees of Nassau Hall, requires my taking the matter into serious consideration. And unless you should appear to be discoura ged, by the things which I have now represented, as to any farther expectation from me, I shall proceed to ask advice, of such as I esteem most wise, friendly and faithful: if, after the mind of the Commissioners in Boston is known, it appears that they consent to leave me at liberty, with respect to the business they have employed me in here."

Soon after the death of President Burr, Mr. Edwards addressed a letter to his greatly afflicted daughter, fraught with all the affectionate instruction and consolation which such a father could im To this she returned the following answer:


"To the Rev. Jonathan Edwards, Stockbridge.
"Princeton, Nov. 2, 1757.


"To my ever honoured father,

"Your most affectionate, comforting letter, by my brother Parsons, was exceedingly refreshing to me; although I was somewhat damped by hearing, that I should not see you until spring.† But

* Unfortunately this letter is lost.

+When Mr. Edwards wrote the letter to which she refers, he did not think of going to Princeton till spring; but he afterwards determined otherwise.

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