an interment of two thousand five hundred years, exhibiting to our view specimens of gigantic sculpture, chiseled with all the refinement of Grecian art, cannot fail to excite our admiration with feelings of surprise and wonderment. The surprise is to learn, that long before the time when civilization first dawned upon Europe, while the forests of Greece served only as a refuge to a few expatriated wanderers, whose crimes or misfortunes had driven them to seek in their fastnesses that asylum which their own native land refused them, and centuries before the foundation of the all imperial Rome, a great and powerful nation, in the valley of the Euphrates, had risen from infancy to maturity, and from maturity was again passing to that inevitable doom of decay which awaits the mightiest empire, as certainly as it does the meanest of mortal things. The wonderful thing is, that until a very recent date the history of the Assyrian empire should have been so lost as to be treated as a myth, known only to us from certain traditions collected by the Greeks, and by the references to its people, its monarchs, its pride, and its destruction, in the holy prophetical books; and now, through the vast assistance derived from the discoveries made at Nineveh, we have the history of thirty centuries laid bare to our eyes. The revelations of Nineveh will, we hope ere long, induce a similar examination of the ruins of Babylon. Phidias's Statue of Jupiter Olympius. O! where, Dodona, is thine aged grove, What valley echoed the response of Jove? All, all forgotten-and shall man repine That his frail bonds to fleeting life are broke? Cease, cease! the fate of gods may well be thine : When nations, tongues, and worlds must sink beneath THE STATUE OF JUPITER OLYMPIUS. Thou art not silent! oracles are thine Thy column'd aisles with whispers of the past And plants the symbol of his faith and slaughters,— Thou art not silent!-when the southern fair, And round thine altar's moldering stones are born O'er thee, who wert a moral from thy spring- THIS statue was the most renowned work of Phidias, the illustrious artist of Greece, the greatest sculptor of antiquity. Phidias was a native of Athens, and although the exact date of his birth is not known, as far as can be judged from the ascertained dates of his works, it must have been about B. C. 480. The times in which Phidias lived were peculiarly favorable to the development of his genius and talents, and his ability must have been shown at a very early age, as he was extensively employed upon public works during the administration of Cimon. When Pericles attained the supreme power in Athens, Phidias was consulted on all occasions in which the embellishment of the city, either by magnificent buildings or by sculptured decorations, was contemplated: it was Phidias who had the direction, although other architects and artificers were employed to erect them. It was at this time the genius of Phidias conceived the daring idea of constructing statues of the gods of Greece, which should unite the opposite qualities of colossal dimensions with materials of comparative minuteness of parts. In Greece, sculpture had been gradually developing itself, through several ages, from the primitive use of the commonest woods to the employment of those of rarer growth, such as ebony or cedar,-in clay, in marble, in metals,-till it at length reached, according to the taste of the age, the highest point of perfection, in the combination, upon a great scale, of ivory and gold. There |