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TALFOURD'S MISCELLANIES.

ON BRITISH NOVELS AND ROMANCES, INTRODUCTORY TO A SERIES OF CRITICISMS ON THE LIVING NOVELISTS.

[NEW MONTHLY MAGAZINE.]

WE regard the authors of the best novels fair and glistening eyes in moments snatched and romances as among the truest benefactors from repose, and beneath counters and shopof their species. Their works have often con- boards minister delights "secret, sweet, and veyed, in the most attractive form, lessons of precious." It is possible that, in particular the most genial wisdom. But we do not prize instances, their effects may be baneful; but, on them so much in reference to their immediate the whole, we are persuaded they are good. aim, or any individual traits of nobleness with The world is not in danger of becoming too which they may inform the thoughts, as for romantic. The golden threads of poesy are not their general tendency to break up that cold too thickly or too closely interwoven with the and debasing selfishness with which the souls ordinary web of existence. Sympathy is the of so large a portion of mankind are encrusted. first great lesson which man should learn. It They give to a vast class, who by no means will be ill for him if he proceeds no farther; if would be carried beyond the most contracted his emotions are but excited to roll back on his range of emotion, an interest in things out of heart, and to be fostered in luxurious quiet. themselves, and a perception of grandeur and But unless he learns to feel for things in which of beauty, of which otherwise they might ever he has no personal interest, he can achieve have lived unconscious. Pity for fictitious suf- nothing generous or noble. This lesson is in ferings is, indeed, very inferior to that sympa- reality the universal moral of all excellent rothy with the universal heart of man which mances. How mistaken are those miserable inspires real self-sacrifice; but it is better even reasoners who object to them as giving "false to be moved by its tenderness, than wholly to be pictures of life-of purity too glossy and etheignorant of the joy of natural tears. How real-of friendship too deep and confiding-of many are there for whom poesy has no charm, love which does not shrink at the approach of and who have derived only from romances ill, but looks on tempests and is never shaken," those glimpses of disinterested heroism and because with these the world too rarely blosideal beauty, which alone "make them less for- soms! Were these things visionary and unlorn," in their busy career! The good house- real, who would break the spell, and bid the dewife, who is employed all her life in the seve-licious enchantment vanish? The soul will rest drudgery, has yet some glimmerings of a state and dignity above her station and age, and some dim vision of meek, angelic suffering, when she thinks of the well-thumbed volume of Clarissa Harlowe, which she found, when a girl, in some old recess, and read, with breathless eagerness, at stolen times and moments of hasty joy. To careworn lawyer or politician, encircled w: all kinds of petty anxieties, thinks of the abian Nights Entertainments, which he de ured in his joyful school-days, and is once n re young, and innocent, and happy. If the strnest puritan were acquainted with Parson A ams, or with Dr. Primrose, he could not has the clergy. If novels are not the deepest eachers of humanity, they have, at least, the widest range. They lend to genius "lighter wings to fly." They are read where Milton and Shakspeare are only talked of, and where even their names are never heard. They nestle gently beneath the covers of unconscious sofas, are read by

not be the worse for thinking too well of its
kind, or believing that the highest excellence
is within the reach of its exertions. But these
things are not unreal; they are shadows, in-
deed, in themselves; but they are shadows cast
from objects stately and eternal.
Man can
never imagine that which has no foundation in
his nature. The virtues he conceives are not
the mere pageantry of his thought. We feel
their truth-not their historic or individual
truth-but their universal truth, as reflexes of
human energy and power. It would be enough
for us to prove that the imaginative glories
which are shed around our being, are far
brighter than "the light of common day," which
mere vulgar experience in the course of the
world diffuses. But, in truth, that radiance is
not merely of the fancy, nor are its influences
lost when it ceases immediately to shine on
our path. It is holy and prophetic. The best
joys of childhood-its boundless aspirations
and gorgeous dreams, are the sure indications

purity of an angel. She is at the same time one of the grandest of tragic heroines, and the divinest of religious enthusiasts. Clarissa alone is above her. Clementina steps statelily in her very madness, amidst "the pride, pomp, and circumstance" of Italian nobility; Clarissa is triumphant, though violated, deserted, and

of the nobleness of its final heritage. All the softenings of evil to the moral vision by the gentleness of fancy, are proofs that evil itself shall perish. Our yearnings after ideal beauty show that the home of the soul which feels them, is in a lovelier world. And when man describes high virtues, and instances of nobleness, which rarely light on earth; so sub-encompassed by vice and infamy. Never can lime that they expand our imaginations beyond their former compass, yet so human that they make our hearts gush with delight; he discovers feelings in his own breast, and awakens sympathies in ours, which shall assuredly one day have real and stable objects to rest on!

The early times of England-unlike those of Spain-were not rich in chivalrous romances. The imagination seems to have been chilled by the manners of the Norman conquerors. The domestic contests for the disputed throne, with their intrigues, battles, and executions, have none of that rich, poetical interest, which attended the struggles for the Holy Sepulchre. Nor, in the golden age of English genius, were there any very remarkable works of pure fiction. Since that period to the present day, however, there has been a rich succession of novels and romances, each increasing the stores of innocent delight, and shedding on human life some new tint of tender colouring.

we forget that amazing scene, in which, on the effort of her mean seducer to renew his outrages, she appears in all the radiance of mental purity, among the wretches assembled to witness his triumph, where she startles them by her first appearance, as by a vision from above; and holding the penknife to her breast, with her eyes lifted to heaven, prepares to die, if her craven destroyer advances, striking the vilest with deep awe of goodness, and walking placidly, at last, from the circle of her foes, none of them daring to harm her! How pathetic, above all other pathos in the world, are those snatches of meditation which she commits to the paper, in the first delirium of her wo! How delicately imagined are her preparations for that grave in which alone she can find repose! Cold must be the hearts of those who can conceive them as too elaborate, or who can venture to criticise them. In this novel all appears most real; we feel enveloped, like Don Quixote, by a thousand threads; and like him, would we rather remain so for ever, than break one of their silken fibres. Clarissa Harlowe is one of the books which leave us different beings from those which they find us. "Sadder and wiser" do we arise from its perusal.

Yet when we read Fielding's novels after those of Richardson, we feel as if a stupendous pressure were removed from our souls. We seem suddenly to have left a palace of enchantment, where we have past through long galleries filled with the most gorgeous images, and illumined by a light not quite human nor yet quite divine, into the fresh air, and the common ways of this "bright and breathing world." We travel on the high road of humanity, yet meet in it pleasanter companions, and catch more delicious snatches of refreshment, than ever we can hope else. where to enjoy. The mock heroic of Field

The novels of Richardson are at once among the grandest and the most singular creations of human genius. They combine an accurate acquaintance with the freest libertinism, and the sternest professions of virtue-a sporting with vicious casuistry, and the deepest horror of free-thinking-the most stately ideas of paternal authority, and the most elaborate display of its abuses. Prim and stiff, almost without parallel, the author perpetually treads on the very borders of indecorum, but with a solemn and assured step, as if certain that he could never fall. "The precise, strait-laced Richardson," says Mr. Lamb in one of the profound and beautiful notes to his specimens, "has strengthened vice from the mouth of Lovelace, with entangling sophistries, and abstruse pleas against her adversary virtue, which Sedley, Villiers, and Rochester wanted depth of libertinism sufficient to have invented." He had, in fact, the power of making any set of notions, however fantastical, appear asing, when he condescends to that ambiguous "truths of holy writ," to his readers. This he did by the authority with which he disposed of all things, and by the infinite minuteness of his details. His gradations are so gentle, that we do not at any one point hesitate to follow him, and should descend with him to any depth before we perceived that our path had been unequal. By the means of this strange magic, we become anxious for the marriage of Pamela with her base master; because the author has so imperceptibly wrought on us the belief of an awful distance between the rights of an esquire and his servant, that our imaginations regard it in the place of all moral distinctions. After all, the general impression made on us by his works is virtuous. Clementina is to the soul a new and majestic image, inspired by virtue and by love, which raises and refines its conceptions. She has all the depth and intensity of the Italian character, with all the

style, is scarcely less pleasing than its stately prototype. It is a sort of spirited defiance to fiction, on the behalf of reality, by one who knew full well all the strongholds of that nature which he was defending. There is not in Fielding much of that which can properly be called ideal—if we except the character of Parson Adams; but his works represent life as more delightful than it seems to common experience, by disclosing those of its dear immunities, which we little think of, even when we enjoy them. How delicious are all his refreshments at all his inns! How vivid are the transient joys of his heroes, in their checkered course-how full and overflowing are their final raptures! His Tom Jones is quite unrivalled in plot, and is to be rivalled only in his own works for felicitous delineation of character. The little which we have told us of Allworthy, especially that which re

and his resignation under his accumulated sorrows, are among the best treasures of memory. The pastoral scenes in this exquisite tale are the sweetest in the world. The scents of the hay-field, and of the blossoming hedgerows, seem to come freshly to our senses. The whole romance is a tenderly-coloured picture, in little, of human nature's most genial qualities.

lates to his feelings respecting his deceased | fair; the blameless vanities of his daughters, wife, makes us feel for him, as for one of the best and most revered friends of our childhood. Was ever the "soul of goodness in things evil" better disclosed, than in the scruples and the dishonesty of Black George, that tenderest of gamekeepers, and truest of thieves? Did ever health, good-humour, frankheartedness, and animal spirits hold out so freshly against vice and fortune as in the hero? Was ever so plausible a hypocrite as Blifil, who buys a Bible of Tom Jones so delightfully, and who, by his admirable imitation of virtue, leaves it almost in doubt, whether, by a counterfeit so dexterous, he did not merit some share of her rewards? Who shall gain-in the uninhabited island is altogether pesay the cherry lips of Sophia Western? The story of Lady Bellaston we confess to be a blemish. But if there be any vice left in the work, the fresh atmosphere diffused over all its scenes, will render it innoxious. Joseph Andrews has far less merit as a story-but it depicts Parson Adams, whom it does the heart good to think on. He who drew this character, if he had done nothing else, would not have lived in vain. We fancy we can see him with his torn cassock, (in honour of his high profession,) his volumes of sermons, which we really wish had been printed, and his Eschylus, the best of all the editions of that sublime tragedian! Whether he longs after his own sermons against vanity-or is absorbed in the romantic tale of the fair Leonora-or uses his ox-like fists in defence of the fairer Fanny, he equally imbodies in his person, "the homely beauty of the good old cause," of high thoughts, pure imaginations, and manners unspotted by the world.

De Foe is one of the most extraordinary of English authors. His Robinson Crusoe is deservedly one of the most popular of novels. It is usually the first read, and always among the last forgotten. The interest of its scenes culiar; since there is nothing to develope the character but deep solitude. Man, there, is alone in the world, and can hold communion only with nature, and nature's God. There is nearly the same situation in Philoctetes, that sweetest of the Greek tragedies; but there we only see the poor exile as he is about to leave his sad abode, to which he has become attached, even with a child-like cleaving. In Robinson Crusoe, life is stripped of all its social joys, yet we feel how worthy of cherishing it is, with nothing but silent nature to cheer it. Thus are nature and the soul, left with no other solace, represented in their native grandeur and intense communion. With how fond an interest do we dwell on all the exertions of our fellow-man, cut off from his kind; watch his growing plantations as they rise, and seem to water them with our tears! The exceeding vividness of all the descriptions are more delightful when combined with the loneliness and distance of the Smollet seems to have had more touch of scene "placed far amid the melancholy main" romance than Fielding, but not so profound in which we become dwellers. We have and intuitive a knowledge of humanity's hid- grown so familiar with the solitude, that the den treasures. There is nothing in his works print of man's foot seen in the sand seems to comparable to Parson Adams; but then, on appal us as an awful thing!-The Family Inthe other hand, Fielding has not any thing of structor of this author, in which he inculcates the kind equal to Strap. Partridge is dry, and weightily his own notions of puritanical dehard, compared with this poor barber-boy, meanour and parental authority, is very with his generous overflowings of affection. curious. It is a strange mixture of narrative Roderick Random, indeed, with its varied de- and dialogue, fanaticism and nature; but all lineation of life, is almost a romance. Its done with such earnestness that the sense of hero is worthy of his name. He is the sport its reality never quits us. Nothing, however, of fortune rolled about through the "many can be more harsh and unpleasing than the ways of wretchedness," almost without re-impression which it leaves. It does injustice sistance, but ever catching those tastes of joy which are everywhere to be relished by those who are willing to receive them. We seem to roll on with him, and get delectably giddy in his company.

The humanity of the Vicar of Wakefield is less deep than that of Roderick Random, but sweeter tinges of fancy are cast over it. The sphere in which Goldsmith's powers moved was never very extensive, but within it he discovered all that was good, and shed on it the tenderest lights of his sympathizing genius. No one ever excelled so much as he in depicting amiable follies and endearing weaknesses. His satire makes us at once smile at and love all that he so tenderly ridicules. The good Vicar's trust in Monogamy, his son's purchase of the spectacles, his own sale of his horse to his solemn admirer at the

both to religion and the world. It represents the innocent pleasures of the latter as deadly sins, and the former as most gloomy, austere, and exclusive. One lady resolves on poisoning her husband, and another determines to go to the play, and the author treats both offences with a severity nearly equal!

Far different from this ascetic novel is that best of religious romances, the Fool of Quality. The piety there is at once most deep and most benign. There is much, indeed, of eloquent mysticism, but all evidently most heartfelt and sincere. The yearnings of the soul after universal good and intimate communion with the divine nature were never more nobly shown. The author is most prodigal of his intellectual wealth-"his bounty is as boundless as the sea, his love as deep." He gives to his chief characters riches endless as the

spiritual stores of his own heart. It is, indeed, | of gratitude, Mrs. Radcliffe's wild and won

drous tales. When we read them, the world seems shut out, and we breathe only in an enchanted region, where lover's lutes tremble over placid waters, mouldering castles rise conscious of deeds of blood, and the sad voices of the past echo through deep vaults and lonely galleries. There is always majesty in her terrors. She produces more effect by whispers and slender hints than ever was attained by the most vivid display of horrors. Her conclusions are tame and impotent almost without example. But while her spells actually operate, her power is truly magical. Who can

only the last which gives value to the first in his writings. It is easy to endow men with millions on paper, and to make them willing to scatter them among the wretched; but it is the corresponding bounty and exuberance of the author's soul, which here makes the money sterling, and the charity divine. The hero of this romance always appears to our imagination like a radiant vision encircled with celestial glories. The stories introduced in it are delightful exceptions to the usual rule by which such incidental tales are properly regarded as impertinent intrusions. That of David Doubtful is of the most romantic in-ever forget the scene in the Romance of the terest, and at the same time steeped in feeling Forest, where the marquis, who has long the most profound. But that of Clement and sought to make the heroine the victim of licenhis wife is perhaps the finest. The scene in tious love, after working on her protector, over which they are discovered, having placidly whom he has a mysterious influence, to steal lain down to die of hunger together, in gentle at night into her chamber, and when his tremsubmission to Heaven, depicts a quiescence bling listener expects only a requisition for the most sublime, yet the most affecting. No- delivering her into his hands, replies to the thing can be more delightful than the sweeten-question of "then-to-night, my Lord!" "Adeing ingredients in their cup of sorrow. The laide dies"—or the allusions to the dark veil in heroic act of the lady to free herself from her the Mysteries of Udolpho—or the stupendous ravisher's grasp, her trial and her triumphant scenes in Spalatro's cottage? Of all romance acquittal, have a grandeur above that of writers Mrs. Radcliffe is the most romantic. tragedy. The genial spirit of the author's faith leads him to exult especially in the repentance of the wicked. No human writer seems ever to have hailed the contrite with so cordial a welcome. His scenes appear overspread with a rich atmosphere of tenderness, which softens and consecrates all things.

We would not pass over, without a tribute

The present age has produced a singular number of authors of delightful prose fiction, on whom we intend to give a series of criticisms. We shall begin with MACKENZIE, whom we shall endeavour to compare with Sterne, and for this reason we have passed over the works of the latter in our present cursory view of the novelists of other days.

MACKENZIE.

[NEW MONTHLY MAGAZINE.]

ALTHOUGH Our veneration for Mackenzie has induced us to commence this series of articles with an attempt to express our sense of his genius, we scarcely know how to criticise its exquisite creations. The feelings which they have awakened within us are too old and too sacred almost for expression. We scarcely dare to scrutinize with a critic's ear, the blending notes of that sad and soft music of humanity which they breathe. We feel as if there were a kind of privacy in our sympathies with them as though they were a part of ourselves, which strangers knew not-and as if in publicly expressing them, we were violating the sanctities of our own souls. We must recollect, however, that our readers know them as well as we do, and then to dwell with them tenderly on their merits will seem like discoursing of the long-cherished memories of friends we had in common, and of sorrows participated in childhood.

The purely sentimental style in which the tales of Mackenzie are written, though deeply felt by the people, has seldom met with due

appreciation from the critics. It has its own genuine and peculiar beauties, which we love the more the longer we feel them. Its consecrations are altogether drawn from the soul. The gentle tinges which it casts on human life are shed, not from the imagination or the fancy, but from the affections. It represents, indeed, humanity as more tender, its sorrows as more gentle, its joys as more abundant than they appear to common observers. But this is not effected by those influences of the imagination which consecrate whatever they touch, which detect the secret analogies of beauty, and bring kindred graces from all parts of nature to heighten the images which they reveal. It affects us rather by casting off from the soul those impurities and littlenesses which it contracts in the world, than by foreign aids. It appeals to those simple emotions which are not the high prerogatives of genius, but which are common to all who are "made of one blood," and partake in one primal sympathy. The holiest feelings, after all, are those which would be the most common if gross selfish

as sacred treasures. The sorrows over which it sheds its influence are "ill-bartered for the garishness of joy;" for they win us softly from life, and fit us to die smiling. It endures, not only while fortune changes, but while opinions vary, which the young enthusiast fondly hoped would never forsake him. It remains when the unsubstantial pageants of goodliest hope vanish. It binds the veteran to the child by ties which no fluctuations even of belief can alter. It preserves the only identity, save that of consciousness, which man with certainty retains-connecting our past with our present being by delicate ties, so subtle that they vibrate to every breeze of feeling; yet so strong that the tempests of life have not power to break them. It assures us that what we have been we shall be, and that our human hearts shall vibrate with their first sympathies while the species shall endure.

ness and low ambition froze not "the genial current of the soul." The meanest and most ungifted have their gentle remembrances of early days. Love has tinged the life of the artisan and the cottager with something of the romantic. The course of none has been along so beaten a road that they remember not fondly some resting-places in their journeys; some turns of their path in which lovely prospects broke in upon them; some soft plats of green refreshing to their weary feet. Confiding love, generous friendship, disinterested humanity, require no recondite learning, no high imagination, to enable an honest heart to appreciate and feel them. Too often, indeed, are the simplicities of nature and the native tendernesses of the soul nipped and chilled by those anxieties which lie on them "like an untimely frost." "The world is too much with us." We become lawyers, politicians, merchants, and forget that we are men, and sink in our transitory We think that, on the whole, Mackenzie is Vocations that character which is to last for the first master of this delicious style. Sterne, ever. A tale of sentiment-such as those of doubtless, has deeper touches of humanity in that honoured veteran whose works we would some of his works. But there is no sustained now particularly remember-awakens all these feeling-no continuity of emotion-no extendpulses of sympathy with our kind, of whose ed range of thought, over which the mind can beatings we had become almost unconscious. brood in his ingenious and fantastical writings. It does honour to humanity by stripping off its His spirit is far too mercurial and airy to suffer artificial disguises. Its magic is not like that him tenderly to linger over those images of by which Arabian enchanters raised up glit- sweet humanity which he discloses. His cletering spires, domes, and palaces by a few ca- verness breaks the charm which his feeling balistic words; but resembles their power to spreads, as by magic, around us. His exquidisclose veins of precious ore where all seemed site sensibility is ever counteracted by his persterile and blasted. It gently puts aside the ceptions of the ludicrous, and his ambition. brambles which overcast the stream of life, after the strange. No harmonious feeling and lays it open to the reflections of those deli- breathes from any of his pieces. He sweeps cate clouds which lie above it in the heavens." that curious instrument, the human heart," It shows to us the soft undercourses of feeling, with hurried fingers, calling forth in rapid which neither time nor circumstances can succession its deepest and its liveliest tones, wholly stop; and the depth of affection in the and making only marvellous discord. His soul, which nothing but sentiment itself can pathos is, indeed, most genuine while it lasts; fathom. It disposes us to pensive thought-but the soul is not suffered to cherish the feelexpands the sympathies-and makes all the half-forgotten delights of youth "come back upon our hearts again," to soften and to cheer us.

Too often has the sentiment of which we have spoken been confounded with sickly affectations in a common censure. But no things can be more opposite than the paradoxes of the inferior order of German sentimentalists and the works of a writer like Mackenzie. Real sentiment is the truest, the most genuine, and the most lasting thing on earth. It is more ancient as well as more certain in its operations than the reasoning faculties. We know and feel before we think; we perceive before we compare; we enjoy before we believe. As the evidence of sense is stronger than that of testimony, so the light of our inward eye more truly shows to us the secrets of the heart than the most elaborate process of reason. Riches, honours, power, are transitory-the things which appear, pass away-the shadows of life alone are stable and unchanging. Of the recollections of infancy nothing can deprive us. Love endures, even if its object perishes, and nurtures the soul of the mourner. Sentiment has a kind of divine alchymy, rendering grief itself the source of tenderest thoughts and farreaching desires, which the sufferer cherishes

ing which it awakens. He does not shed, like Mackenzie, one mild light on the path of life; but scatters on it wild coruscations of evershifting brightness, which, while they sometimes disclose spots of inimitable beauty, often do but fantastically play over objects dreary and revolting. All in Mackenzie is calm, gentle, harmonious. No play of mistimed wit, no flourish of rhetoric, no train of philosophical speculation, for a moment diverts our sympathy. Each of his best works is like one deep thought, and the impression which it leaves, soft, sweet, and undivided as the summer evening's holiest and latest sigh.

The only exception which we can make to this character, is the Man of the World. Here the attempt to obtain intricacy of plot disturbs the emotion which, in the other works of the author, is so harmoniously excited. A tale of sentiment should be most simple. Its whole effect depends on its keeping the tenor of its predominant feeling unbroken. Another defect in this story is, the length of time over which it spreads its narrative. Sindall, alone, connects the two generations which it embraces, and he is too mean and uninteresting thus to appear both as the hero and the chorus. When a story is thus continued from a mother to a daughter, it seems to have no legitimate

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