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the privilege, it is a bad sign, when no part of the morning is spent in prayer. If God find no place in our minds at that early and peaceful hour, he will hardly recur to us in the tumults of life. If the benefits of the morning do not soften us, we can hardly expect the heart to melt with gratitude through the day. If the world then rush in, and take possession of us, when we are at some distance and have had a respite from its cares, how can we hope to shake it off, when we shall be in the midst of it, pressed and agitated by it on every side ?

Let a part of the morning, if possible, be set apart to devotion; and to this end we should fix the hour of rising, so that we may have an early hour at our own disposal. Our piety is suspicious, if we can renounce, as too many do, the pleasures and benefits of early prayer, rather than forego the senseless indulgence of unnecessary sleep. What! we can rise early enough for business. We can even anticipate the dawn, if a favorite pleasure or an uncommon gain requires the effort. But we cannot rise, that we may bless our great Benefactor, that we may arm ourselves for the severe conflicts to which our principles are to be exposed. We are willing to rush into the world, without thanks offered, or a blessing sought. From a day thus begun, what ought we to expect but thoughtlessness and guilt!

LESSON CV.

Daily Prayer.-Evening.-CHANNING.

Let us now consider another part of the day which is favorable to the duty of prayer ; we mean the evening. This season, like the morning, is calm and quiet. Our labors are ended. The bustle of life is gone by. The distracting glare of the day has vanished. The darkness which surrounds us favors seriousness, composure, and solemnity. At night the earth fades from our sight, and nothing of creation is left us but the starry heavens, so vast, so magnifi. cent, so serene, as if to guide up our thoughts above all earthly things to God and immortality.

This period should in part be given to prayer, as it furnishes a variety of devotional topics and excitements. The evening is the close of an important division of time, and is therefore a fit and natural season for stopping and looking back on the day. And can we ever look back on a day which bears no witness to God, and lays no claim to our gratitude ? Who is it that strengthens us for daily labor, gives us daily bread, continues our friends and common pleasures, and grants us the privilege of retiring, after the cares of the day, to a quiet and beloved home?

The review of the day will often suggest not only these ordinary benefits, but peculiar proofs of God's goodness, unlooked for successes, singular concurrences of favorable even's, singular blessings sent to our friends, or new and powerful aids to our own virtue, which call for peculiar thankfulness. And shall all these benefits pass away unnoticed ? Shall we retire to repose as insensible as the wearied brute? How fit and natural is it, to close with pious acknowledgment, the day which has been filled with divine beneficence!

But the evening is the time to review, not only our blessings, but our actions. A reflecting mind will naturally reinember at this hour that another day is gone, and gone to, testify of us to our judge. How natural and useful to inquire, what report it has carried to heaven! Perhaps we have the satisfaction of looking back on a day, which in its general tenor has been innocent and pure, which, having begun with God's praise, has been spent as in his presence; which has proved the reality of our principles in temptation : and shall such a day end without gratefully acknowledging Him in whose strength we have been strong, and to whom we owe the powers and opportunities of Christian improvement ?

But no day will present to us recollections of purity unmixed with sin. Conscience, if suffered to inspect faithfully and speak plainly, will recount irregular desires, and defective motives, talents wasted and time misspent; and shall we let the day pass from us without penitently confessing our offences to Him who has witnessed them, and who has promised pardon to true repentance ? Shall we retire to rest with a burden of unlamented and unforgiven guilt upon our consciences ? Shall we leave these stains to spread over and sink into the soul ?

A religious recollection of our lives is one of the chief instruments of piety. If possible, no day should end without it. If we take no account of our sins on the day on which they are committed, can we hope that they will recur to us at a more distant period, that we shall watch against them to-morrow, or that we shall gain the strength to resist them, which we will not implore ?

The evening is a fit time for prayer, not only as it ends the day, but as it immediately precedes the period of repose. The hour of activity having passed, we are soon to sink into insensibility and sleep. How fit that we resign our-selves to the care of that Being who never sleeps, to whom the darkness is as the light, and whose providence is our otily safety! How fit to entreat him that he would keep us to another day; or, if our bed should prove our grave, that he would give us a part in the resurrection of the just, and awake us to. a purer and immortal life! Let our prayers, like the ancient săcrifices, ascend morning and evening. Let our days begin and end with God.

LESSON CVI.

Scene after a summer shower.-A. NORTON.
THE rain is o'er-How dense and bright

Yon pearly clouds reposing lie!
Cloud above cloud, a glorious sight,

Contrasting with the dark blue sky!
In grateful silence earth receives

The general blessing; fresh and fair,
Each flower expands its little leaves,

As glad the common joy to share.
The softened sunbeams pour

around
A fāiry light, uncertain, pale ;
The wind flows cool; the scented ground

Is breathing odors on the gale.
Mid yon rich clouds’ voluptuous pile,

Methinks some spirit of the air,
Might rest to gaze below awhile,

Then turn to bathe and revel there.

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The sun breaks forth—from off the scene,

Its floating veil of mist is flung;
And all the wilderness of green

With trembling drops of light is bung.

Now gaze on nature—yet the same,

Glowing with life, by breezes fanned,
Luxuriant, lovely, as she came

Fresh in her youth from God's own hand
Hear the rich music of that voice,

Which sounds from all below, above;
She calls her children to rejoice,

And round them throws her arms of love.

Drink in her influence-low born care,

And all the train of mean desire,
Refuse to breathe this holy air,

And mid this living light expire.

LESSON CVII.

Baneful influence of Skeptical Philosophy.—CAMPBELL

O! LIVES there, heaven! beneath thy dread expanse
One hopeless, dark idolater of Chance,
Content to feed, with pleasures unrefined,
The lukewarm passions of a lowly mind;
Who, mouldering earthward, 'reft of every trust,
In joyless union wedded to the dust,
Could all his parting energy dismiss,
And call this barren world sufficient bliss ?-
There live, alas! of heaven-directed mien,
Of cultured soul, and sāpient eye serene,
Who hail thee, man! the pilgrim of a day,
Spouse of the worm, and brother of the clay!
Frail as the leaf in Autumn's yellow bower,
Dust in the wind, or dew upon the flower!
A friendless slave, a child without a sire,
Whose mortal life, and momentary fire,
Lights to the grave his chance-created form,
As ocean-wrecks illuminate the storm;
And, when the gun's tremendous flash is o'er,
To night and silence sink for ever more !

Are these the pompous tidings ye proclaim,
Lights of the world, and demi-gods of fame?
Is this your triumph—this your proud applause,
Children of Truth, and champions of her cause?

For this hath Science search’d, on weary wing,
By shore and sea-each mute and living thing?
Launched with Iberia's pilot from the steep,
To worlds unknown, and isles beyond the deep?
Or round the cope her living chariot driven,
And wheeled in triumph through the signs of heaven?
Oh! star-eyed Science, hast thou wandered there,
To waft us home the message of despair ?-
Then bind the palm, thy sage's brow to suit,
Of blasted leaf, and death-distilling fruit !
Ah me! the laureled wreath that murder rears,
Blood-nursed, and watered by the widow's tears,
Seems not so foul, so tainted, and so dread,
As waves the night-shade round the skeptic head.
What is the bigot's torch, the tyrant's chain?
I smile on death, if heaven-ward hope remain !
But, if the warring winds of Nature's strife
Be all the faithless charter of my life,
If Chance awaked, inexorable power!
This frail and feverish being of an hour,
Doomed o'er the world's precarious scene to sweep,
Swift as the tempest travels on the deep,
To know Delight but by her parting smile,
And toil, and wish, and weep, a little while;
Then melt, ye elements, that formed in vain
This troubled pulse, and visionary brain !
Fade, ye wild flowers, memorials of my doom!
And sink, ye stars, that light me to the tomb !
Truth, ever lovely, since the world began,
The foe of tyrants, and the friend of man,-
How can thy words from balmy slumber start
Reposing Virtue, pillowed on the heart !
Yet, if thy voice the note of thunder rolled,
And that were true which Nature never told,
Let Wisdom smile not on her conquered field;
No rapture dawns, no treasure is revealed !
Oh! let her read, nor loudly, nor elate,
The doom that bars us from a better fate!
But, sad as angels for the good man's sin,
Weep to record, and blush to give it in!

21.

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