CHAP. XXII.

THE HAPPINESS OF A LIFE, LED ACCORDING TO
NATURE.

RASSELAS went often to an assembly of learned men, who met, at stated times, to unbend their minds, and compare their opinions. Their manners were somewhat coarse, but their conversation was instructive, and their disputations acute, though sometimes too violent, and often continued, till neither controvertist remembered, upon what question they began. Some faults were almost general among them; every one was desirous to dictate to the rest, and every one was pleased to hear the genius or knowledge of another depreciated.

In this assembly Rasselas was relating his interview with the hermit, and the wonder with which he heard him censure a course of life, which he had so deliberately chosen, and so laudably followed. The sentiments of the hearers were various. Some were of opinion, that the folly of his choice had been justly punished by condemnation to perpetual perseverance. One of the youngest among them, with great vehemence, pronounced him a hypocrite. Some talked of the right of society to the labour of individuals, and considered retirement as a desertion of duty. Others readily allowed, that there was a time, when the claims of the publick were satisfied, and when a man might properly sequester himself, to review his life, and purify his heart.

One, who appeared more affected with the narrative than the rest, thought it likely, that the hermit would, in a few years, go back to his retreat, and, perhaps, if shame did not restrain, or death intercept him, return once more from his retreat into the world: "For the hope of happiness," said he is so strongly impressed, that the longest experience is not able to efface it. Of the present state, whatever it may be, we feel, and are forced to confess, the misery; yet, when the same state is again at a distance, imagination paints it as desirable. But the time will surely

come, when desire will be no longer our torment, and no man shall be wretched, but by his own fault."

This, said a philosopher, who had heard him with tokens of great impatience," is the present condition of a wise man. The time is already come, when none are wretched, but by their own fault. Nothing is more idle, than to inquire after happiness, which nature has kindly placed within our reach. The way to be happy is to live according to nature, in obedience to that universal and unalterable law, with which every heart is originally impressed; which is not written on it by precept, but engraven by destiny, not instilled by education, but infused at our nativity. He that lives according to nature will suffer nothing from the delusions of hope, or importunities of desire; he will receive and reject with equability of temper; and act or suffer, as the reason of things shall alternately prescribe. Other men may amuse themselves. with subtile definitions, or intricate ratiocinations. Let them learn to be wise by easier means; let them observe the hind of the forest, and the linnet of the grove; let them consider the life of animals, whose motions are regulated by instinct; they obey their guide, and are happy. Let us, therefore, at length, cease to dispute, and learn to live; throw away the incumbrance of precepts, which they, who utter them, with so much pride and pomp, do not understand, and carry with us this simple and intelligible maxim: That deviation from nature is deviation from

happiness.")

When he had spoken, he looked round him with a placid air, and enjoyed the consciousness of his own beneficence. "Sir," said the prince, with great modesty," as I, like all the rest of mankind, am desirous of felicity, my closest attention has been fixed upon your discourse: I doubt not the truth of a position, which a man so learned has, so confidently, advanced. Let me only know, what it is to live according to nature."

"When I find young men so humble and so docile," said the philosopher, "I can deny them no information

which my studies have enabled me to afford. To live according to nature, is to act always with due regard to the fitness arising from the relations and qualities of causes and effects; to concur with the great and unchangeable scheme of universal felicity; to cooperate with the general disposition and tendency of the present system of things."

The prince soon found that this was one of the sages whom he should understand less, as he heard him longer.) He, therefore, bowed, and was silent, and the philosopher, supposing him satisfied, and the rest vanquished, rose up and departed, with the air of a man that had cooperated with the present system.

CHAP. XXIII.

THE PRINCE AND HIS SISTER DIVIDE BETWEEN THEM
THE WORK OF OBSERVATION.

RASSELAS returned home full of reflections, doubtful how
to direct his future steps. Of the way to happiness, he
found the learned and simple equally ignorant; but, as he
was yet young, he flattered himself that he had time re-
maining for more experiments, and further inquiries. He
communicated to Imlac his observations and his doubts,
but was answered by him with new doubts, and remarks
that gave him no comfort. He, therefore, discoursed more
frequently and freely with his sister, who had yet the same
hope with himself, and always assisted him to give some
reason why, though he had been, hitherto, frustrated, he
might succeed at last.

In

"We have, hitherto," said she, "known but little of the world: we have never yet been either great or mean. our own country, though we had royalty, we had no power; and, in this, we have not yet seen the private recesses of domestick peace. Imlac favours not our search, lest we should, in time, find him mistaken. We will divide the task between us: you shall try what is to be found in the splendour of courts, and I will range the shades of

humbler life. Perhaps command and authority may be the supreme blessings, as they afford most opportunities of doing good: or, perhaps, what this world can give may be found in the modest habitations of middle fortune, too low for great designs, and too high for penury and distress."

CHAP. XXIV.

THE PRINCE EXAMINES THE HAPPINESS OF HIGH STATIONS.

RASSELAS applauded the design, and appeared, next day, with a splendid retinue at the court of the bassa. He was soon distinguished for his magnificence, and admitted as a prince, whose curiosity had brought him from distant countries, to an intimacy with the great officers, and frequent conversation with the bassa himself.

He was, at first, inclined to believe, that the man must be pleased with his own condition, whom all approached with reverence, and heard with obedience, and who had the power to extend his edicts to a whole kingdom. "There can be no pleasure," said he, "equal to that of feeling, at once, the joy of thousands, all made happy by wise administration. Yet, since by the law of subordination, this sublime delight can be in one nation but the lot of one, it is, surely, reasonable to think, that there is some satisfaction more popular and accessible; and that millions can hardly be subjected to the will of a single man, only to fill his particular breast with incommunicable content."

These thoughts were often in his mind, and he found no solution of the difficulty. But, as presents and civilities gained him more familiarity, he found that almost every man, who stood high in employment, hated all the rest, and was hated by them, and that their lives were a continual succession of plots and detections, stratagems and escapes, faction and treachery. Many of those, who surrounded the bassa, were sent only to watch and report his conduct; every tongue was muttering censure, and every eye was searching for a fault.

At last the letters of revocation arrived, the bassa was carried in chains to Constantinople, and his name was mentioned no more.

"What are we now to think of the prerogatives of power?" said Rasselas to his sister: "is it without any efficacy to good? or, is the subordinate degree only dangerous, and the supreme safe and glorious? Is the sultan the only happy man in his dominions? or, is the sultan himself subject to the torments of suspicion, and the dread of enemies?"

In a short time the second bassa was deposed. The sultan, that had advanced him, was murdered by the janizaries, and his successour had other views, and different favourites.

CHAP. XXV.

THE PRINCESS PURSUES HER INQUIRY WITH
MORE DILIGENCE THAN SUCCESS.

THE princess, in the mean time, insinuated herself into many families; for there are few doors, through which liberality, joined with good-humour, cannot find its way. The daughters of many houses were airy and cheerful, but Nekayah had been too long accustomed to the conversation of Imlac and her brother, to be much pleased with childish levity, and prattle, which had no meaning. She found their thoughts narrow, their wishes low, and their merriment often artificial. Their pleasures, poor as they were, could not be preserved pure, but were imbittered by petty competitions, and worthless emulation. They were always jealous of the beauty of each other; of a quality to which solicitude can add nothing, and from which detraction can take nothing away. Many were in love with triflers, like themselves, and many fancied that they were in love, when, in truth, they were only idle. Their affection was not fixed on sense or virtue, and, therefore, seldom ended but in vexation. Their grief, however, like their joy, was transient; every thing floated in their mind,