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deserved all this? O reflect once thought is so abhorrent to every more on the cruelty, of tearing tender feeling of my heart, that her from her father's house to I have declined warning you as make her wretched. long as I dare. I fear indeed She has borne you a son, the that my advice will now come pledge of your mutual affection. too late; but you are my broth. Must be witness your ruin, and er, and I must warn you.

But see a broken hearted mother? what arguments shall I use? You Must he be ashamed of the father will ruin yourself, soul and body; to whom nature had taught him you will ruin your family, dis. to look for example and counsel? grace your relatives, and bring Must he become an orphan while upon your untimely grave, the his father lives? Must he see the curses of society. Look at the finger of scorn pointed at the wretch, who has often gone in. object of his dutiful regard ? toxicated from your inn. Half Does he then owe you any thing naked, he plunges into the filth for what you have done for him, of the street, the companion of when in fact you have only prethe swine, and the scorn of the pared him to be capable of pain, traveller. But you do not mean which you are now about to to become so monstrous. No, inflict? O, spare the lad ! Pernor did he. He had pious par. haps your example may ruin his ents, was decent and respectable, soul, and he and you go togeth. but now he is lost for ever. Dear er to the abodes of wo. But brother, must you come to this ? why should I ask a father, who You have a tender and affection. I fear will not pity himself, to atc wife, but you intend to break pity his son ? her heart. She married you Dear brother, you are yet, I while respectable, and from what hope, capable of some tender the world acknowledges a res emotions. O, think of the pectable family, and must she shame you are about to entail live with you so sadly changed ? opon all your friends, especially Are all her tender feelings to be. your brothers ! We shall still come the sport of beastly intox. wish to have you with us when ication ? She has “forsaken her we meet to be happy together. kindred and her father's house" But must we invite a drunkard to be your affectionate compao into our circle ? O, Sir, it would ion ; and must she return and spoil all our social joys! We tell her widowed mother, that could not be happy, while one she is undone, that her husband of our number carried about is a drunkard ? Must she soon him visible marks of eternal re. bid farewell to all her pleasures; probation. No brother, we to all the sweets of domestic and prepare to bid you farewell for social life ; to all the tender re. We cannot endure curses collections of her departed joys; from

from an intoxicated brother. to all the dear ideas comprehend. Although we are orphans, in an ed in the name of a wife ? Must unfeeling world, we must spare she live only to be the prey of a ourselves the company monster, who promised her his who will constantly remind us, heart? Did she expect, or has she that our dear parents have helpVol. II. Nero Series.



of one,

ed to people the regions of eter. probable it is, should you benal death. Do think once more come a confirmed drunkard, of your parents : Did they la. that you will afterwards become bor' hard to provide for you, a child of grace. But I fear you and watch every approach of harc laid by your Bible. Will danger, that you might live and you not take it up again and read disgrace them? Was it for this it once more ? my lost brother! that they heaved the anxious May I not even yet have some sigh, when you stayed too long hope of you? God of mercy from their bosoms? Did our grant that my fears may not be lovely mother, than whom none realized ! Dear brother receive was ever more tender of her chil. these my desponding lines, and drej-did she endure a thousand keep them by you, and remember pains for you, to be repaid with they came from my heart, aod disgrace now she has died in are already recorded in Heaven to your service ? Did she pray for appear against you in the great you—did she on her dying bed day. exclaim, “O God, regard the But how shall I give thee up? souls of my children,” only to I will indulge hope in the bound. augment tho pain of your dread. less grace of God. If there re. ful eternity ? O, my brother, mains in your heart one aoxious she often prayed for you, and desire to be restored, and you those prayers will not be lost. will immediately quit the cup, Perhaps her dear departed spirit you need not despair. still hovers over you, and is sent O my brother, take a view of on errands of love to you and that wondrous plan of love, your family. If grief can be in

which can

restore the vilest heaven, must she not sigh, as apostate; take advantage of it, she returns from these kind ex. and Jive. Haste to your Father's cursions, and relates the increas. house, and infinite love will reing symptoms of your ruin? 0, ceive you, and adopt you among spare her kind spirit its grief! the children. Cast but one look Let her not any more bear such of faith from the very borders of news to heaven. O, my much the pit, and you shall live. Yes, injured mother!

and you shall have a part in the I wish you could realize how song, which the saints have be. society will soon feel toward gun on earth, but which shall you. All will loathe you. Your not be finished, while there is a neighbors will rejoice to bury God to praise. If you bave you,

that you may no more of. one such wish, come, and your fend their sight.

Savior will receive you.

0, it But alas, what will be your will be blessed for you, to look destiny in the eternal world! back, and see your wonderful 0, the dread distance at which escape ! Come, my brother, I you will soon be removed from am ready to help you sing your all bliss ! Once more read your song of deliverance. I shall fly Bible, and sec what stores of

to your arms, as soon as I hear wrath are in reserve for you, if you have begun to pray. That you die without grace ; and I will certainly be the sweet. sced not remind you, how im. est moment of my life. How

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glad will it make our little cir. of a crucified Christ to convert cle of friends! Yes, and it will the world, God's wisdom has : give joy in heaven ; for there is The doctrines of the cross being joy in heaven over one sinner fitted, beyond all others, to formi that repentath.” In the trans. men to that humility, which is actions of such a scene, Heaven essential to their relishing and witnesses a new display of sove. enjoying a salvation which is all reign mercy,

I seem to see you of gruce. And this gospel, when returning ; your family rejoice, cordially embraced, bas unspeakyour brothers are glad, your ably happier influence on the neighbors praise the Lord for hearts and lives of men, than all the change; and lo! you have the rules of morality, which the begun your everlasting song. united wisdom of men could ever Oh sing this song, dear brother, have devised. and the very angels will not be This sufficiently shows, that ashamed to join you.

the foolishness of God, as the Most affectionately yours, world view it, is wiser than men. PaiLOFRATOR.

But what is to be understood by the weakness of God? And

how does the apostle make it CRITICISM

appear, that this is stronger than

men ? Would it at all illustrate 1 Corinthians i. 26, 27, 28.

the strength and power of this

weakness to say that, not many For ye see your calling, brethren, how that wise men after the flesh, not

not many wise men after the flesh, not
many mighty, not many noble: But

many mighty, not many noble God hath chosen the foolish things of converted ?

That this the world to confound the wise ; and weakness of God had but few God hath chosen the weak things of

trophies of its superior strength the world to confound the things which are mighty ; and base things of the amongst the wise and the great world, and things which are despised, men of the world?-Tbat its tri. hath God chosen, yea, and things which are not, to bring to nought things that

umphs were to be found princi. pally amongst the weak, the low,

aod despised part of men? It will The apostle had said, in the readily be seen, that such a con. preceding verse, that the foolish- struction, instead of illustrating ness of God is wiser than men; the strength and glory of what and the weakness of God is is called the weakness of God, stronger than men. This is the would rather tend to give de. subject to be illustrated in the grading views of it. Yet this, next succeeding verscs. By the perhaps may be the sense, in foolishness of God, he evidently which our translators under. means the gospel of Christ ; stood the passage : For, to the which he had just said was, to words, Ye see your calling, the Greeks, foolishness. Yet, brethren, how that not many he observes, that by the foolish. wise men after the flesh, not ma. ness of preaching, it pleases God ny mighty, not many noble, they to

those who believe. have added are called these Though man's wisdom would words not being found in the never have chosen the doctrine original. Is it not, then more


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reasonable to suppose, that by ever be brought about by the the weakness of God, we are to united wisdom and power of understand those weak instru. men.” That such mighty changes ments God made use of to effect should be made in the state of those mighty changes, which it the world, and the foundation is beyond the united power and laid for the utter overthrow of wisdom of the world to produce the Roman heathen empire, by This, then, will be the sense of men, who were without wealth, the words ; “ Ye see, brethren, or power, or influence; and this the manner in which, and the only by preaching the doctrines instruments by whom ye were of the cross, is a striking eri. called — That instead of the wise dence, that a divine and almighty and great men of the world, God power accompanied them. Here chose the foolish and weak indeed it appears, that the weak. things of the world to confound ness of God, (the weak instrg. the wise and the mighty--men, ments he makes use of) is stronger without either riches or power than mert, and effects changes, men, who were despised, and which the wise, the mighty, and considered as the offscouring of the noble of the earth could ber. the world the illiterate follow. er have effected. However true ers of Christ, who went forth then, it may be, that a smaller with no other weapon than that proportion of the wise and great gospel, which men termed fool. men of the earth are converted, ishness; and with this, triumph- this is not, it is to be believed, ed and were instrumental of pro. what we are taught in this memducing effects, which infinitely orable passage of the apostle. exceeded any thing that could



Some of the most interesting but not relinquished nor obscur. subjects io religion have suffered ed. “The sufferings of Christ, so much in the hands of the weak and the glory that should fol. and ignorant, that in treating of low," are the grand subject of them it requires no little caution revelation, Jesus Christ is the to obviate their mistakes. The sun of the spiritual world—the person, the work, and the ex source of light, and life, and ho. ample of our blessed Savior, are liness. Every part of religious of this number. The deplorable doctrine stands connected with prostitution of his sacred name, him as its centre : and in prois sometimes ready to check the portion as he is exhibited as the language of sober and honest af. glorious head of the church, will fection. The Scriptures, how. life and vigor, be diffused to its ever must still be our standard. members. Truth must be guarded indeed, If a man secls himself to be a

transgressor of the command. It may well excite an ardent and ments of God and enters into the overflowing principle of love. full meaning and consequences It may well enable the Christian of the concession, the most in. to overcome the world, and even teresting question will be, How

to count, with St. Paul, all am I to be pardoned ? He that things but loss for the excellen. is once truly awake to this in cy of the knowledge of Christ quiry, can be diverted from it Jesus his Lord. by no pressure of employments, With such a view, therefore, no sophistry of error. The dis where it is deep and abiding, will putes of divines upon abstract always be connected that total and metaphysical niceties, are to renunciation of sin and supreme him insipid ; for heaven and devotedness to God, of which it eternity are at stake. Of a mind is the origin and support. Why thus exercised, the anxieties and does God pardon my sins, but apprehensions are frequently that being released from their painful, and sometimes prolong- bondage, I may serve him with ed : yet if the Scriptures be new and universal obedience ? carefully studied, prayer assidu " How can they who are dead ously cultivated, and the ordi- to sin, live any longer therein?” nary means of instruction con. Hesitation, here, is suspicious scientiously improved, will they and unpardonable ; and if the yield at length to accurate con. doctrines of our holy religion ceptions of the method of re are doctrines of grace, they are demption. He who thus dili also doctrines according to god. gently uses the light he has re. liness, If there be any true ceived, and earnestly implores godliness in the world, it arises further discoveries, will, by de from their influence. grees, find his knowledge of the The honest christian has, in. Scriptures enlarged and confirm. deed, no interest in ambiguity. ed, until he can rely with holy It forms his delight to follow the satisfaction on the atonement of example, and transcribe the charthe Son of God. Such a text as acter of his Master. His com. this 66 Who his ownself bare plaints and sorrows spring from our sins in his own body on the his deficiency in this respect. tree, that we being dead to He would be entirely holy. He sio should live unto righteous. desires to glorify God in body, Dess," is balm to his wounded soul, and spirit. He aims at conscience. The view of an in.

The view of an in. treading in the steps, imbibing carnate God, dying to redeem the spirit, and adorning the gos. him; is life and consolation to his pel of his God and Savior; and mind. It loosens the bonds of whenever he falls short of this, sin. It is peace, and pardon, he falls short of his principal and deliverance. It awakens a

st awakens a object, and applies humbly for sacred sorrow for his past delin fresh forgiveness and fresh supquencies, and produces a benign plies of grace. There is no sin and holy humility, not far re. whatsoever which he does not de. moved from tranquillity and joy. sire to be subdued, no duty Such a view may well allay his which he does not endeavor to fears, and lighten his disquietude. perform. The perfect holiness

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