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Adam, like the worst among us.

They have either

been improved early, by the gracious care of their Saviour, nurturing their tender years by an education according to the gospel,-or, it may perhaps be, that they have been far gone in actual trespasses and sins so that one beholding them years ago, might have been ready to say with the servants in the parable, Wilt thou then that we go and gather them up? The Lord, however, spared them for a time; and by the power of his grace the tares have become wheat. If man had been to judge, Paul would have been rooted out. When Ananias received a vision concerning him, he answered, "Lord, I have heard by many of this man, how much evil he hath done to thy saints in Jerusalem: and here he hath authority from the chief priests to bind all that call on thy name. But the Lord said unto him, Go thy way; for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel.” *

So that he, who seemed to be one whom the Son of man should gather out of his kingdom, among those who offend and do iniquity; came at last to be one of the righteous, who shall shine as the sun in the kingdom of the Father. For "with God all things are possible." 5

4 Acts ix. 13-15.

Ch. xix. 26.

LECTURE LXIII.

THE HIDDEN TREASURE AND THE PRECIOUS

PEARL.

MATT. xiii. 44-46.

44. Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.

45. Again, the kingdom of heaven is like unto a merchantman, seeking goodly pearls:

46. Who, when he had found one pearl of great price, went and sold all that he had, and bought it.

These two parables have one and the same argument; and teach us to judge of what we are doing for heaven by what we know of earth. We are all aware how a man acts who is determined to make a fortune, and sees before him the means of acquiring it. We all know how a man would labour to obtain a field, which had in it a mine of gold: how long a journey he would undertake to procure a jewel, which when secured would prove a treasure to him. The parables teach us to judge by this rule, whether we are seeking the treasure of heaven, the jewel of eternal life, with real earnestness. That treasure, that jewel, is found in the gospel: which assures us, that "God hath given to us eternal life, and this life is in his Son." So that as he who had

bought the field, possessed also the treasure hid in the field: so he that hath the Son, hath eternal life, for it is the gift of God through Jesus Christ." "

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He, then, to whom this truth is revealed, that Jesus Christ is "the author of eternal life to all them that obey him :" is the man who has found where the treasure is concealed; is the merchantman, who when he had found the pearl of great price, sees it to be his interest to sell all that he has, and buy it.

For he has not obtained the pearl, because he has discovered where it lies; he is not in possession of the treasure, because he knows the field where it is hid. To get possession, is now his great concern: for joy thereof he goeth and selleth all that he hath, and buyeth that field.

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The apostles did this, in literal truth. Lo, they said to their Lord, "We have left all, and followed thee." Many of the early Christians did the same. "As many as were possessors of lands and houses, sold them, and brought the prices of the things that were sold, and laid them down at the apostles' feet." 3

In

This was their duty, but is not ordinary duty. It showed the power of their faith; but it is not the way in which faith is commonly to be shown. ordinary circumstances, a man selleth all that he hath, and buyeth that field, when he sets aside whatever stands between him and it; renounces all that would hinder his acquiring it.

1. What he has first to give up, is his self-confidence, self-righteousness. This might seem an easy 2 Mark x. 28.

1 1 John v. 12. Rom. vi. 23.

3 Acts iii. 45, iv. 34 --37.

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sacrifice. But experience shows the contrary. The human heart rebels against the doctrine, that "by grace are we saved, through faith; not of works, lest any man should boast." St. Paul found constant need to warn his disciples against trusting in something which they had, or something which they could do, instead of committing themselves entirely to him who died for their sins, and rose again for their justification. The church of Laodicea is rebuked; "Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked; I counsel thee to buy of me gold tried in the fire, that thou mayest be rich, and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear." Whereas concerning himself St. Paul says, "What things were gain to me, those I counted loss for Christ." I gave up every thing on which I had once been accustomed to rely, that I might at last "be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith." For that which he was seeking, and desirous of, was to be accepted of God; and what should it profit him, to have only that which will not gain acceptance; to which the promise is not made?

This is the first surrender to which a man is called, who has found eternal life in the gospel, and is seeking to obtain it. It is his FAITH. But he is called also, to repentance, i. e. OBEDIENCE: to give up what* Ephes. ii. 8.

5 Rev. iii. 17.

6 Phil. iii. 7.

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John

ever is contrary to the will of God, and prevents his service from being the main object of his life. "For this was the Son of God manifested," "that he might redeem unto himself a peculiar people, denying ungodliness and worldly lusts, and living righteously, soberly, and godly in this present world." Accordingly we read that Zaccheus had no sooner found the pearl of great price, than he entered at once upon a new and different course of life: renounced all extortion, practised righteousness and charity." the Baptist gave the same directions: "The people asked him, What shall we do then?9 He answereth and saith unto them, He that hath two coats, let him impart to him that hath none: and he that hath meat, let him do likewise. Then came also publicans to be baptized, and said unto him, Master, what shall we do? And he said unto them, Exact no more than is appointed to you. And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, and be content with your wages." Again, in the city of Ephesus, where through the preaching of Paul "the name of the Lord Jesus was magnified, many that believed came and confessed and shewed their deeds. Many also of them that used curious arts brought their books together, and burned them before all men; and they counted the price of them, and found it fifty thousand pieces of silver."

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These teach us what it is, to sell all we have, for the sake of eternal life. Zaccheus, was to give up his extortion: the rich, their selfishness; the publi

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