Debenham, in Suffolk, and at the same time was honoured with the appointment of one of her Grace's Domestic Chaplains. He now commenced his ministerial labours at Debenham; and in an "Introductory Discourse," which he preached there on the Sunday after his induction, thus speaks of himself and his appointment:" The words just cited, Speak thou the things which become sound doctrine,' may be considered as an address to every Christian minister. I have chosen them with application to myself, and the situation in which I stand before you this day, as your minister, appointed such by the call and providence of God. In the view of this most arduous of all undertakings, I cannot but feel my own insufficiency; and who is sufficient for these things? Yet, relying on Him whose strength is made perfect in weakness, I trust to be found faithful, and through the divine help to speak those things to you, and those only, which become sound doctrine. I had rather open my mouth no more in a pulpit, than not to speak the truth as it is in Jesus. But another circumstance attends my appearance here at this time. I have just read in your hearing that form of words which comprises, in thirty-nine articles, the belief of the Church of England, and which every minister in the Establishment is obliged to subscribe before he can be authorised thereby to preach. To these articles I have set my hand three several times; and have now declared publicly before you, that I give my unfeigned assent and consent to them. It must follow, then, that I believe the articles themselves contain a form of sound words, or I should be unworthy of any confidence. Could I profess to believe them for the sake of temporal emolument, and to gain an easier subsistence in this frail precarious life, I should justly forfeit all claim, not only to your esteem, but even to your attention. I am free, therefore, to declare, that I regard them as a just and noble summary of Christian truth, and agreeing with the pure doctrine of God's revealed word." Mr. Hurn was a constant resident on his vicarage, and showed by his life and conversation how well qualified he was for the proper exercise of his professional duties, which he discharged, indeed, with a degree of zeal and activity equal to their high importance. In constantly catechising and instructing the children of the poor; in visiting the sick; in comforting the aged and afflicted; in relieving the indigent and distressed; in conducting his flock into those paths which are scripturally termed "the paths of peace ;" and in reproving the follies, vices, and vanities of the age, he clearly proved himself a most attentive and indefatigable minister of the gospel, zealous in the cause of his heavenly Master, and influenced by the genuine spirit of Christianity. In 1822, after a conscientious discharge of his ministerial duties for the long period of thirty-two years, Mr. Hurn came to the resolution of resigning his ecclesiastical preferment, and seceding from the Established Church; and, in consequence of that resolution, gave notice from the pulpit on the 6th of October, that on the Sunday following he would preach his farewell sermon. This notice excited the greatest surprise, as the most friendly understanding had ever existed between the worthy pastor and his flock. In giving this notice Mr. Hurn stated that it was. a matter that he had long had on his mind; and that it was from serious and conscientious motives that he had so decided. On the day appointed the church of Debenham was crowded to excess with parishioners, and with strangers from Ipswich, Woodbridge, Framlingham, Eye, and the adjacent villages; the former most deeply affected at receiving a parting admonition from their beloved and faithful pastor, and the latter in expectation that he would assign his reasons for relinquishing his cure, and seceding from the Establishment. Two discourses, or rather a continuation of the same discourse, were delivered after the morning and evening services, with great feeling and effect, from the Acts, ch. xx. v. 32. “I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified.' With respect to his reason for leaving them, he contented himself with observing, that the importance of the Gospel far outweighed every temporary consideration. He was thankful, that from the time he first came among them, he had always sent them to the Word of God. At his installation, or reading in as it was called, he had given his solemn consent and assent to every thing contained in the Book of Common Prayer; and, as that offence was committed publicly, he considered it his duty to make his recantation public also; but that his reasons would be made known in due time, and in the regular way. In "A Farewell Testimony," which he published a short time after, and which was the substance of the two discourses above mentioned, he thus addressed his parishioners: : "My Brethren and Friends,-If any of you have come with the expectation of hearing any particular reasons for the extraordinary step I have taken, you will be disappointed. Let it suffice to observe, that my motives are of a conscientious nature; and that I have seen it to be my duty to take this step. This is not the time or place for further explanation. But I intend, if the Lord spare me, to give you information in that way, which every one is at liberty to adopt who is desirous to make known what he conceives will be for the benefit of others. But to set before you the faults of the Establishment whilst I am occupying one of its pulpits, has an indecorum to which I cannot reconcile my mind; and it would defeat the principal object which I have now in view. Should I attempt to feed this congregation with the husks and chaff of mere externals, or with detailing blemishes in any of the denominations of professing Christians, or with cherishing one bigoted or bitter thought this day, I should consider myself as inexcusable. No, my brethren, I have better things to set before you, and things which accompany salvation. And I bless God that, in taking leave of you, He has made me desirous above all things to be instrumental in promoting your spiritual welfare..... The minister who preaches on such an occasion as this, knowing how many important things must be omitted, will find a difficulty in selecting those which are most proper and needful. There is danger, also, lest his sensibility, being overmuch excited, should incapacitate him for the prudent and faithful delivery of his message. I am quite aware of the difficult and afflicting circumstances in which I stand; and that I must render an account to God of my conduct under them. To this day I have often looked with some trembling; with emotions not to be described (more particularly when I have considered the people), and which have sometimes risen so high, that it has been a question, whether my natural constitution could endure the process. If we are sufficient for the ordinary calls of the ministry, how shall I meet one so extraordinary and trying in so many points of view; and close the labours of so many years in a way pleasing to God, and most profitable to the souls of the people.' Venerating, as the writer of this memoir does, the excellent Liturgy of the Church of England, whatever may be its blemishes-and what human composition is without them?-yet he cannot withhold his admiration of the disinterested conduct of Mr. Hurn, who, at his period of life, made such a sacrifice for conscience-sake. Every act of a man's life, if done conscientiously, is entitled to respect, be his religious or political creed what it may. Conscience is the faithful index of an honest heart; and he, who regulates himself by its decisions can never greatly err. Several hundred pounds, it is understood, were offered to be raised by the parishioners by means of a subscription, in order to erect a place of worship in Debenham, for Mr. Hurn, if he would consent to remain amongst them; but he at once declined the offer; and repaired to Woodbridge, where he hired a chapel, and expended a considerable sum in fitting it up for the reception of his followers. Here he continued in the faithful discharge of his ministerial labours till within a few weeks of his decease. His remains were removed to Debenham, attended by numbers of his friends and hearers, and interred in the north aisle of that church; on which occasion an appropriate exhortation was delivered by the Vicar, the Rev. Mr. Smalley, to a crowded and attentive congregation. Mr. Hurn was married, in early life, to Miss Wharrie, of Hull, who died in 1817, and by whom he had no issue. His reasons for seceding from the Established Church, which, previous to his decease, he had prepared for the press, will, it is understood, be shortly presented to the public. Mr. Hurn is known to the literary world by the following publications; viz. "Heath Hill; a Descriptive Poem," London, 1777, 4to.; "The Blessings of Peace," &c. 1784, 4to.; "The Fundamental Principles of the Established Church, proved to be the Doctrine of the Scriptures; an Introductory Discourse, preached March 7. at Debenham in Suffolk, after reading the Thirty-nine Articles," Bury, 1790, 8vo.; "Preparative for Death, stated from the Holy Scriptures, and the Reality of Divine Consolations, preached at Debenham, Feb. 26. 1792, on occasion of the sudden but remarkably triumphant Departure of William Patrick to which are added some Lyric Verses, entitled Laughter in Death," Ipswich, 8vo.; "The Divine Government a Ground of Rejoicing at all times; and the Tears of England, or a Word in season to the People; two Sermons preached in substance at Debenham in Suffolk, the former on Tuesday, Dec. 19. 1797, being the day set apart for a General Thanksgiving for naval Victories obtained in the present War; and the latter on Wednesday, March 7. 1798, being the day appointed for a General Fast," Ipswich, 1798, 8vo. ; "A Scriptural Guide to the Knowledge of the Gospel, in the form of a Catechism," London, 1826, 12mo. 16th edition; 66 Hymns and Spiritual Songs, with metrical Versions from the Psalms; all original compositions, and comprising a great variety of subjects; being an attempt to form a Hymn Book on an improved plan, and to supply materials for this part of Divine Worship, corresponding with the sacredness of its nature, and in strict conformity to the doctrine of the Scriptures, London, 1824, 12mo. 2d edition; " A Farewell Testimony; containing the substance of Two Discourses, preached in the Parish Church of Debenham, Oct. 13. 1822, after a public notice given on the preceding Lord's-day to take leave of the people, and secede from the Established Church; and since formed into one continued Address, with large Additions," London, 1823, 8vo. In the preface to this work, Mr. Hurn thus glances at the reasons for his secession:-"The following work derives its origin from two discourses preached in the parish church of Debenham, with the avowed design of taking leave of the people, and seceding from the Established Church....... The occasion on which these discourses were delivered was one of those events which we call the great trials of life. They happen, in one shape or other, to all men, as they pass through a world remarkable for the wickedness of its inhabitants, and for its changeable and transitory nature...... Should it be insinuated or reported by any that my views of the Gospel, in any points of vital importance, are erroneous, they may be referred to VOL. XIV. what I have written and made public. If they will condescend to read the following pages, they may find my principles in them, and learn what my creed is. To the best of my knowledge I have flattered no man here; nor sought to please any man, or any body of men, at the expense of truth. It is now a long time that I have not dared to lean on any human authority for any thing I am to believe and teach concerning the religion of Jesus Christ. The testimony which I follow is the testimony of my conscience and experience; and I trust also it will be found to accord with the Word of God.. ... Such also must be my present answer to my dear brethren in the Establishment, who blame me for leaving them; and to my brethren out of the Establishment, and equally dear, who complain because I do not immediately declare for one of the divisions in which they serve; I say to them all, 'Judge nothing before the time.'...... I had once intended to touch very briefly in this preface, on some of the reasons which induced me to leave the Establishment; and that chiefly for the information of my poor and unlearned brethren, who are unacquainted with ecclesiastical requisitions and the terms of ministerial conformity, and are therefore at some loss to know why I leave them. But, on mature deliberation, I have concluded that it is better to forbear.... If the Lord permit, I intend to prepare my reasons for the press without delay." Gentleman's Magazine. J. JAMES, the Right Rev. John Thomas, D.D., Bishop of Calcutta; Aug. 22.1828; at sea, on board the Marquess of Huntley, on his way from Penang to Calcutta. Bishop James was the second son of Thomas James, D. D. Head Master of Rugby School, and the eldest by his second marriage with Arabella, the fourth daughter of Mr. William Caldecott, of Rugby. He was a student of Christ Church, Oxford, where he attained the degree of M. A. in 1810, and by which Society he was presented to the vicarage of Flitton in Bedfordshire, in 1818. It was only in 1827 that, on the death of Dr. Heber, he was consecrated Bishop of Calcutta. In a letter from India at the time of his primary visitation, he is characterised as "a most pleasant kind EE hearted man, and much disposed to con- - JOHNSTONE, Mr. John Henry, style of pathos, feeling, and taste, as The next day Colonel Brown sent for Our hero next formed a matrimonial Macklin, having the highest opinion In 1803 he visited his friends in Dublin, Mr. Johnstone's remains were in- - K. KEMPE, Captain Nicholas, R. N.; Capt. Kempe entered the navy at a He was at the taking of the Cape of |