The Golden Bough: A Study in Magic and ReligionCosimo, Inc., 2009. jan. 1. - 732 oldal In 1890, James George Frazer began publishing The Golden Bough, his monumental study of myth, ritual, and religion, which would, by 1936, run to 13 volumes and establish him as a pioneer in the study of religion as an aspect of culture. This abridged edition, assembled in 1922, condenses this fundamental work to one readable volume that is still a source for modern anthropology, thanks to its expansive discussions ancient cultish practices and their connections to the rites of modern Christianity. In eloquent prose, Frazer discusses legends of the woods, sympathetic magic, magicians as kings, the worship of trees, the concept of the sacred marriage, the links between priestly and royal power, ritual royal sacrifices, the concept of "eating the god," the myths of Osiris, Adonis, Isis, and other ancient deities, and much more. Lovers of mythology will be enraptured by this book, which draws all of human belief under one unifying umbrella, celebrating myth and ritual as part of the basis of all human culture. Scottish anthropologist SIR JAMES GEORGE FRAZER (1854-1941) also wrote the classic The Golden Bough (1890), *Man, God, and Immortality* (1927), and Creation and Evolution in Primitive Cosmogonies (1935). |
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1 - 5 találat összesen 76 találatból.
3. oldal
... represented , it was said , the flight of Orestes ; his combat with the priest was a reminiscence of the human sacrifices once offered to the Tauric Diana . This rule of succession by the sword was observed down to imperial times ; for ...
... represented , it was said , the flight of Orestes ; his combat with the priest was a reminiscence of the human sacrifices once offered to the Tauric Diana . This rule of succession by the sword was observed down to imperial times ; for ...
8. oldal
... represented in historical times by a line of priests known as Kings of the Wood , who regularly perished by the swords of their successors , and whose lives were in a manner bound up with a certain tree in the grove , because so long as ...
... represented in historical times by a line of priests known as Kings of the Wood , who regularly perished by the swords of their successors , and whose lives were in a manner bound up with a certain tree in the grove , because so long as ...
36. oldal
... represented the eyes of the tortoise , they at once blinded that disreputable animal and rendered him incapable of doing further mischief . Sometimes homoeopathic or imitative magic is called in to annul an evil omen by accomplishing it ...
... represented the eyes of the tortoise , they at once blinded that disreputable animal and rendered him incapable of doing further mischief . Sometimes homoeopathic or imitative magic is called in to annul an evil omen by accomplishing it ...
96. oldal
... represented or personified the divinity . Such men were called gods , and their substance was confounded with that of the deity . The man - god was sometimes the king himself ; oftener he was a priest or subordinate chief . The ancient ...
... represented or personified the divinity . Such men were called gods , and their substance was confounded with that of the deity . The man - god was sometimes the king himself ; oftener he was a priest or subordinate chief . The ancient ...
121. oldal
... represented the sun and moon . In some villages of the Vosges Mountains on the first Sunday of May young girls go in bands from house to house , singing a song in praise of May , in which mention is made of the " bread and meal that ...
... represented the sun and moon . In some villages of the Vosges Mountains on the first Sunday of May young girls go in bands from house to house , singing a song in praise of May , in which mention is made of the " bread and meal that ...
Tartalomjegyzék
The Magic Spring | 320 |
THE MYTH OF ADONIS | 324 |
ADONIS IN SYRIA | 327 |
ADONIS IN CYPRUS | 329 |
THE RITUAL OF ADONIS | 335 |
THE GARDENS OF ADONIS | 341 |
THE MYTH AND RITUAL OF ATTIS | 347 |
ATTIS AS A GOD OF VEGETATION | 352 |
THE KINGS OF ROME AND ALBA | 146 |
CHAP PAGE XIV THE SUCCESSION TO THE KINGDOM IN ANCIENT LATIUM | 152 |
THE WORSHIP OF THE OAK | 159 |
DIANUS AND DIANA | 161 |
THE GOLDEN BOUGH | 163 |
PAGE | 168 |
Divorce of the Spiritual from the Temporal Power | 175 |
THE PERILS OF THE SOUL | 178 |
Absence and Recall of the Soul | 180 |
The Soul as a Shadow and a Reflection | 189 |
TABOOED ACTS | 194 |
Taboos on Eating and Drinking | 198 |
Taboos on showing the Face | 199 |
Taboos on quitting the House | 200 |
TABOOED PERSONS | 202 |
Mourners tabooed | 205 |
Women tabooed at Menstruation and Childbirth | 207 |
Warriors tabooed | 210 |
Manslayers tabooed | 212 |
Hunters and Fishers tabooed | 216 |
TABOOED THINGS | 223 |
Iron tabooed | 224 |
Sharp Weapons tabooed | 226 |
Blood tabooed | 227 |
The Head tabooed | 230 |
Hair tabooed | 231 |
Ceremonies at Haircutting | 233 |
9 | 237 |
Foods tabooed | 238 |
TABOOED WORDS | 244 |
Names of Relations tabooed | 249 |
Names of the Dead tabooed | 251 |
Names of Kings and other Sacred Persons tabooed | 257 |
Names of Gods tabooed | 260 |
CHAP PAGE XXIII OUR DEBT TO THE Savage | 262 |
THE KILLING OF THE DIVINE KING | 264 |
Kings killed when their Strength fails | 265 |
Kings killed at the End of a Fixed Term | 274 |
TEMPORARY KINGS | 283 |
SACRIFICE OF THE KINGS SON | 289 |
SUCCESSION TO THE SOUL | 293 |
THE KILLING OF THE TREESPIRIT | 296 |
Burying the Carnival | 301 |
Carrying out Death | 307 |
Bringing in Summer | 311 |
Battle of Summer and Winter | 316 |
Death and Resurrection of Kostrubonko | 317 |
Death and Revival of Vegetation | 318 |
Analogous Rites in India | 319 |
HUMAN REPRESENTATIVES OF ATTIS | 353 |
ORIENTAL RELIGIONS IN THE WEST | 356 |
THE MYTH OF OSIRIS | 362 |
THE RITUAL OF OSIRIS | 368 |
The Official Rites | 373 |
THE NATURE OF OSIRIS | 377 |
Osiris a Treespirit | 380 |
Osiris a God of Fertility | 381 |
ISIS | 382 |
OSIRIS AND THE | 384 |
DIONYSUS PAGE 384 | 385 |
Demeter and PersSEPHONE | 393 |
THE CORNMOTHER AND THE CORNMAIDEN IN NORTHERN EUROPE | 399 |
THE CORNMOTHER IN MANY LANDS 1 The Cornmother in America | 412 |
The Ricemother in the East Indies | 417 |
The Spirit of the Corn embodied in Human Beings | 419 |
The Double Personification of the Corn as Mother | 420 |
Daughter | 421 |
LITVERSES 1 Songs of the Corn Reapers | 424 |
Killing the Cornspirit | 425 |
Human Sacrifices for the Crops | 431 |
The Cornspirit slain in his Human Representatives | 438 |
THE CORNSPIRIT AS AN ANIMAL 1 Animal Embodiments of the Cornspirit | 447 |
The Cornspirit as a Wolf or a | 448 |
The Cornspirit as a Cock | 450 |
The Cornspirit as a Hare | 452 |
The Cornspirit as a | 453 |
The Cornspirit as a Goat | 454 |
The Cornspirit as a Bull Cow or | 457 |
The Cornspirit as a Horse or Mare | 459 |
The Cornspirit as a Pig Boar or Sow | 460 |
On the Animal Embodiments of the Cornspirit | 462 |
ANCIENT DEITIES of Vegetation AS ANIMALS 1 Dionysus the Goat and the Bull | 464 |
Demeter the Pig and the Horse | 469 |
Attis Adonis and the | 471 |
Osiris the Pig and the Bull | 472 |
Virbius and the Horse | 476 |
EATING THE | 479 |
M | 488 |
CHAP PAGE | 499 |
THE PROPITIATION OF WILD ANIMALS BY HUNTERS | 518 |
TYPES OF ANIMAL SACRAMENT | 532 |
THE TRANSFERENCE OF EVIL | 538 |
THE PUBLIC EXPULSION OF EVILS | 546 |
PUBLIC SCAPEGOATS | 562 |
LVIII HUMAN SCAPEGOATS IN CLASSICAL ANTIQUITY | 577 |
KILLING THE GOD IN MEXICO | 587 |
48 | 607 |
Más kiadások - Összes megtekintése
The Golden Bough: A Study in Magic and Religion Sir James George Frazer,James George Frazer Korlátozott előnézet - 1993 |
Gyakori szavak és kifejezések
Adonis Africa amongst ancient animal annually Aphrodite appears Astarte Athamas Attis bear believed blood body Brahman buried called carried celebrated ceremony chief child Cinyras corn corn-spirit crops custom Cybele dance dead death deity Demeter Dionysus divine dressed earth effigy Egeria Egyptian evil festival fire Flamen Dialis flesh fruit ghost girl goat goddess gods Greek ground hair hand harvest head Hence human Indians island Jupiter killed king king's knots Kostrubonko last sheaf Lityerses live magic maize marriage mother nature Nemi observed offered Osiris Paphos Persephone person priest rain reapers reason reign represented resurrection rice rites river rule sacred sacrifice sacrificed savage Shilluk Shrove Tuesday slain sometimes sorcerers soul spring supposed sympathetic magic taboo Tammuz temple temporary king threshing throw touch tree tree-spirit tribes victim village Virbius wife woman women wood worship young Zeus