The Golden Bough: A Study in Magic and ReligionCosimo, Inc., 2009. jan. 1. - 732 oldal In 1890, James George Frazer began publishing The Golden Bough, his monumental study of myth, ritual, and religion, which would, by 1936, run to 13 volumes and establish him as a pioneer in the study of religion as an aspect of culture. This abridged edition, assembled in 1922, condenses this fundamental work to one readable volume that is still a source for modern anthropology, thanks to its expansive discussions ancient cultish practices and their connections to the rites of modern Christianity. In eloquent prose, Frazer discusses legends of the woods, sympathetic magic, magicians as kings, the worship of trees, the concept of the sacred marriage, the links between priestly and royal power, ritual royal sacrifices, the concept of "eating the god," the myths of Osiris, Adonis, Isis, and other ancient deities, and much more. Lovers of mythology will be enraptured by this book, which draws all of human belief under one unifying umbrella, celebrating myth and ritual as part of the basis of all human culture. Scottish anthropologist SIR JAMES GEORGE FRAZER (1854-1941) also wrote the classic The Golden Bough (1890), *Man, God, and Immortality* (1927), and Creation and Evolution in Primitive Cosmogonies (1935). |
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2. oldal
... perhaps universally , in human society , producing in varied circumstances a variety of institutions specifically different but generically alike ; if we can show , lastly , that these very motives , with some of their derivative ...
... perhaps universally , in human society , producing in varied circumstances a variety of institutions specifically different but generically alike ; if we can show , lastly , that these very motives , with some of their derivative ...
3. oldal
... perhaps have served a like purpose for humbler persons . If so , the analogy of the custom to the Catholic practice of dedicating holy candles in churches would be obvious . Further , the title of Vesta borne by Diana at Nemi points ...
... perhaps have served a like purpose for humbler persons . If so , the analogy of the custom to the Catholic practice of dedicating holy candles in churches would be obvious . Further , the title of Vesta borne by Diana at Nemi points ...
8. oldal
... perhaps the survey of a wider field may lead us to think that they contain in germ the solution of the problem . To that wider survey we must now address ourselves . It will be long and laborious , but may possess something of the ...
... perhaps the survey of a wider field may lead us to think that they contain in germ the solution of the problem . To that wider survey we must now address ourselves . It will be long and laborious , but may possess something of the ...
11. oldal
... perhaps preferable , for the alternative term Imitative or Mimetic suggests , if it does not imply , a conscious agent who imitates , thereby limiting the scope of magic too narrowly . For the same principles which the magician applies ...
... perhaps preferable , for the alternative term Imitative or Mimetic suggests , if it does not imply , a conscious agent who imitates , thereby limiting the scope of magic too narrowly . For the same principles which the magician applies ...
12. oldal
... Perhaps the most familiar application of the principle that like produces like is the attempt which has been made by many peoples in many ages to injure or destroy an enemy by injuring or destroying an image of him , in the belief that ...
... Perhaps the most familiar application of the principle that like produces like is the attempt which has been made by many peoples in many ages to injure or destroy an enemy by injuring or destroying an image of him , in the belief that ...
Tartalomjegyzék
The Magic Spring | 320 |
THE MYTH OF ADONIS | 324 |
ADONIS IN SYRIA | 327 |
ADONIS IN CYPRUS | 329 |
THE RITUAL OF ADONIS | 335 |
THE GARDENS OF ADONIS | 341 |
THE MYTH AND RITUAL OF ATTIS | 347 |
ATTIS AS A GOD OF VEGETATION | 352 |
THE KINGS OF ROME AND ALBA | 146 |
CHAP PAGE XIV THE SUCCESSION TO THE KINGDOM IN ANCIENT LATIUM | 152 |
THE WORSHIP OF THE OAK | 159 |
DIANUS AND DIANA | 161 |
THE GOLDEN BOUGH | 163 |
PAGE | 168 |
Divorce of the Spiritual from the Temporal Power | 175 |
THE PERILS OF THE SOUL | 178 |
Absence and Recall of the Soul | 180 |
The Soul as a Shadow and a Reflection | 189 |
TABOOED ACTS | 194 |
Taboos on Eating and Drinking | 198 |
Taboos on showing the Face | 199 |
Taboos on quitting the House | 200 |
TABOOED PERSONS | 202 |
Mourners tabooed | 205 |
Women tabooed at Menstruation and Childbirth | 207 |
Warriors tabooed | 210 |
Manslayers tabooed | 212 |
Hunters and Fishers tabooed | 216 |
TABOOED THINGS | 223 |
Iron tabooed | 224 |
Sharp Weapons tabooed | 226 |
Blood tabooed | 227 |
The Head tabooed | 230 |
Hair tabooed | 231 |
Ceremonies at Haircutting | 233 |
9 | 237 |
Foods tabooed | 238 |
TABOOED WORDS | 244 |
Names of Relations tabooed | 249 |
Names of the Dead tabooed | 251 |
Names of Kings and other Sacred Persons tabooed | 257 |
Names of Gods tabooed | 260 |
CHAP PAGE XXIII OUR DEBT TO THE Savage | 262 |
THE KILLING OF THE DIVINE KING | 264 |
Kings killed when their Strength fails | 265 |
Kings killed at the End of a Fixed Term | 274 |
TEMPORARY KINGS | 283 |
SACRIFICE OF THE KINGS SON | 289 |
SUCCESSION TO THE SOUL | 293 |
THE KILLING OF THE TREESPIRIT | 296 |
Burying the Carnival | 301 |
Carrying out Death | 307 |
Bringing in Summer | 311 |
Battle of Summer and Winter | 316 |
Death and Resurrection of Kostrubonko | 317 |
Death and Revival of Vegetation | 318 |
Analogous Rites in India | 319 |
HUMAN REPRESENTATIVES OF ATTIS | 353 |
ORIENTAL RELIGIONS IN THE WEST | 356 |
THE MYTH OF OSIRIS | 362 |
THE RITUAL OF OSIRIS | 368 |
The Official Rites | 373 |
THE NATURE OF OSIRIS | 377 |
Osiris a Treespirit | 380 |
Osiris a God of Fertility | 381 |
ISIS | 382 |
OSIRIS AND THE | 384 |
DIONYSUS PAGE 384 | 385 |
Demeter and PersSEPHONE | 393 |
THE CORNMOTHER AND THE CORNMAIDEN IN NORTHERN EUROPE | 399 |
THE CORNMOTHER IN MANY LANDS 1 The Cornmother in America | 412 |
The Ricemother in the East Indies | 417 |
The Spirit of the Corn embodied in Human Beings | 419 |
The Double Personification of the Corn as Mother | 420 |
Daughter | 421 |
LITVERSES 1 Songs of the Corn Reapers | 424 |
Killing the Cornspirit | 425 |
Human Sacrifices for the Crops | 431 |
The Cornspirit slain in his Human Representatives | 438 |
THE CORNSPIRIT AS AN ANIMAL 1 Animal Embodiments of the Cornspirit | 447 |
The Cornspirit as a Wolf or a | 448 |
The Cornspirit as a Cock | 450 |
The Cornspirit as a Hare | 452 |
The Cornspirit as a | 453 |
The Cornspirit as a Goat | 454 |
The Cornspirit as a Bull Cow or | 457 |
The Cornspirit as a Horse or Mare | 459 |
The Cornspirit as a Pig Boar or Sow | 460 |
On the Animal Embodiments of the Cornspirit | 462 |
ANCIENT DEITIES of Vegetation AS ANIMALS 1 Dionysus the Goat and the Bull | 464 |
Demeter the Pig and the Horse | 469 |
Attis Adonis and the | 471 |
Osiris the Pig and the Bull | 472 |
Virbius and the Horse | 476 |
EATING THE | 479 |
M | 488 |
CHAP PAGE | 499 |
THE PROPITIATION OF WILD ANIMALS BY HUNTERS | 518 |
TYPES OF ANIMAL SACRAMENT | 532 |
THE TRANSFERENCE OF EVIL | 538 |
THE PUBLIC EXPULSION OF EVILS | 546 |
PUBLIC SCAPEGOATS | 562 |
LVIII HUMAN SCAPEGOATS IN CLASSICAL ANTIQUITY | 577 |
KILLING THE GOD IN MEXICO | 587 |
48 | 607 |
Más kiadások - Összes megtekintése
The Golden Bough: A Study in Magic and Religion Sir James George Frazer,James George Frazer Korlátozott előnézet - 1993 |
Gyakori szavak és kifejezések
Adonis Africa amongst ancient animal annually Aphrodite appears Astarte Athamas Attis bear believed blood body Brahman buried called carried celebrated ceremony chief child Cinyras corn corn-spirit crops custom Cybele dance dead death deity Demeter Dionysus divine dressed earth effigy Egeria Egyptian evil festival fire Flamen Dialis flesh fruit ghost girl goat goddess gods Greek ground hair hand harvest head Hence human Indians island Jupiter killed king king's knots Kostrubonko last sheaf Lityerses live magic maize marriage mother nature Nemi observed offered Osiris Paphos Persephone person priest rain reapers reason reign represented resurrection rice rites river rule sacred sacrifice sacrificed savage Shilluk Shrove Tuesday slain sometimes sorcerers soul spring supposed sympathetic magic taboo Tammuz temple temporary king threshing throw touch tree tree-spirit tribes victim village Virbius wife woman women wood worship young Zeus