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March, around Copenhagen it is a perfect Paris and London, fpeak of Copenhaplain, of courfe has nothing to recom- gen with rapture. Certainly I have mend it, but cultivation, not, decorati- feen it in a very difadvantageous light, ons. If I fay that the houfes did not fome of the beft ftreets having been difguft me, I tell you all I remember burnt and the whole place thrown into of them; for I cannot recollect any plea confufion. Still the utmoft that can, furable fenfations they excited; or that or could ever, I believe, have been any object, produced by nature or, art, faid in its praife, might be comprised took me out of myself. The view of in a few words. The ftreets are open, the city, as we drew near, was rather and many of the houfes large; but I grand, but without any ftriking fea- faw nothing to roufe the idea of elefure to intereft the imagination, except- gance or grandeur, if I except the ciring the trees which fhade the foot- cus where the king and prince royal paths. refide.

Juft before I reached Copenhagen, I faw a number of tents on a wide plain, and fuppofed that the rage for encampments had reached this city; but I foon discovered that they were the afylum of many of the poor families who had been driven out of their habitations by the late fire.

Entering foon after, I paffed among the duft and rubbish it had lef, affrighted by viewing the extent of the devaftation; for at leaft a quarter of the city had been deftroyed. There was little in the appearance of fallen bricks and ftacks of chimneys to allure the imagination into foothing melancholy reveries; nothing to attract the eye of tafte, but much to afflict the benevolent heart. The depredations of time have always fomething in them to employ the fancy, or lead to mufing on fubjects which withdrawing the mind from objects of fenfe feem to give it new dignity: but here I was treading on live afhes. The fufferers were ftill under the preffure of the mifery occafioned by this dreadful conflagration. I could not take refuge in the thought; they fuffered-but they are no more! a reflection I frequently fummon to calm my mind, when fympathy rifes to anguish I therefore defired the driver to haften to the hotel recommended to me, that I might avert my eyes, and fnap the train of thinking which had fent me into all the corners of the city, in fearch of houfelefs heads.

This morning I have been walking round the town, till I am weary of obferving the ravages. I had often heard the Danes, even those who had feen,

The palace, which was confumed about two years ago, must have been a handfome fpacious building: the ftone-work is ftill ftanding; and a great number of poor, during the late fire, took refuge in its ruins, till they could find fome other abode. Beds were thrown on the landing places of the grand flaircafe, where whole families crept from the cold, and every little nook is boarded up as a retreat for fome poor creatures deprived of their home. At prefent a roof may be fufficient to fhelter them from the night air; but as the feafon advances, the extent of the calamity will be more feverely felt, I fear, though the exertions on the part of government are very confiderable, Private charity has also, no doubt, done much to alleviate the mifery which obtrudes itself at every turn; ftill public fpirit appears to me to be hardly alive here. Had it exifted, the conflagration might have been fmothered in the beginning, as it was at laft, by tearing down feveral houses before the frames had reached them. To this the inhabitants would not confent; and the prince royal not having fufficient energy of character to know when he ought to be abfolute, calmly let them purfue their own course, till the whole city feemed to be threatened with deftruction. Adhering, with pu erile fcrupulofity, to the law, which he has impofed on himself, of acting exactly right, he did wrong by idly lamenting, while he marked the progress of a mifchief that one decided fep would have ftopt. He was afterward obliged to refort to violent measures; but then-who could blame him? And.

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to avoid cenfure, what facrifices are not made by weak minds!

I am perhaps a little prejudiced, as I write from the impreffion of the moment; for I have been tormented to day by the prefence of unruly children, and made angry by fome invectives thrown out against the maternal character of the unfortunate Matilda. She was cenfured, with the most cruel infinuation, for her management of her fon; though, from what I could gather, fhe gave proofs of good fenfe," as well as tenderness in her attention to him. She used to bathe him herself every morning; infifted on his being loofely clad; and would not permit his attendants to injure his digeftion, by humouring his appetite. She was equal

A gentleman, who was a witnefs of the fcene, affured me, likewife, that if the people of property had taken half as much pains to extinguish the fire, as to preferve their valuables and furniture, it would foon have been got under. But they who were not immediately in danger did not exert themfelves fufficiently, till fear, like an electrical fhock, roufed all the inhabitants to a fenfe of the general evil. Even the fire engines were out of order, though the burning of the palace ought to have admonished them of the neceffity of keeping them in conftant repair. But this kind of indolence, refpecting ly careful to prevent his acquiring what does not immediately concern them, feems to characterize the Danes. A fluggish concentration in themselves makes them fo careful to preferve their property, that they will not venture on any enterprise to increase it, in which there is a fhadow of hazard.

Confidering Copenhagen as the capital of Denmark and Norway, I was furprised not to see so much industry or taste as in Chriftiania. Indeed from every thing I have had an opportunity of obferving, the Danes are the people who have made the feweft facrifices to the graces.

The men of bufinefs are domeftic tyrants, coldly immerfed in their own affairs, and fo ignorant of the ftate of other countries, they dogmatically affert that Denmark is the happieft country in the world; the prince royal the beft of all poffible princes; and count Bernftorff the wifeft of minifters.

As for the women, they are fimple notable housewives; without accomplishments, or any of the charms that adorn more advanced focial life. This total ignorance may enable them to fave fomething in their kitchens; but, it is far from rendering them better parents. On the contrary, the children are fpoilt; as they ufually are, when left to the care of weak, indulgent mothers, who having no principle of action to regulate their feelings, become the flaves of infants, enfeebling both body and mind by falfe tender nefs.

haughty airs, and playing the tyrant in leading-ftrings. The queen dowager would not permit her to fuckle him; but the next child being a daughter, and not the heir apparent of the crown, lefs oppofition was made to her difcharging the duty of a mother.

Poor Matilda! thou haft haunted me ever fince my arrival; and the view I have had of the manners of the country, exciting my fympathy, has increased my refpect for thy memory!

I am now fully convinced that the was the victim of the party the difplaced, who would have overlooked, or encouraged, her attachment, had her lover not, aiming at being useful, attempted to overturn fome eftablished abufes before the people, ripe for the change, had fufficient fpirit to fupport him when struggling in their behalf. Such indeed was the afperity fharpened against her, that I have heard her, even after fo many years have elapfed, charged with licentioufnefs, not only for endeavouring to render the public amufements more elegant, but for her very charities, because the erected among other inftitutions, an hofpital to receive foundlings. Difgufted with many cuftoms which pafs for virtues, though they are nothing more than obfervances of forms, often at the expence of truth, the probably ran into an error common to innovators, in withing to do immediately what can only be done by time.

..Many very cogent reasons have been

urged

urged by her friends to prove, that her affection for Struenfee was never car ied to the length alleged againft her, by thofe who feared her influence. Be that as it it may, fhe certainly was not a woman of gallantry; and if fhe had an attachment for him, it did not difgrace her heart or understanding, the king's being a notorious debauchee, and an idiot into the bargain. As the king's conduct had always been directed by fome favourite, they alfo endeavoured to govern him, from a principle of felf-prefervation, as well as a Jaudable ambition; but, not aware of the prejudices they had to encounter, the fyftem they adopted displayed more benevolence of heart than foundness of judgment, as to the charge, fill believed, of their giving the king drugs to injure his faculties, it is too abfurd to be refuted. Their oppreffors had better have accused them of dabbling in the black art; for the potent fpell ftill keeps his wits in bondage.

I cannot defcribe to you the effect it had on me to fee this puppet of a monarch moved by the ftrings which count Bernftorff holds faft; fit, with vacant eye, erect, receiving the homage of courtiers, who mock him with a fhew of refpect. He is, in fact, merely a machine of ftate, to fubfcribe the name of a king to the acts of the government, which to avoid danger, have no value; unless counterfigned by the prince royal; for he is allowed to be abfolutely an idiot, excepting that now and then an obfervation, or trick efcapes him, which looks more like madness than imbecility.

What a farce is life! This effigy of majefty is allowed to burn down to the focket, while the haplefs Matilda was hurried into an untimely grave.

familiar and agreeable kind, to be commented upon and difcuffed.

In imitation of this, a philofophic countryman of mine, having invited me, and many others, to an entertainment, took care that certain convivial queftions should be placed under each of our plates. At a fuitable interval we were feverally defired to lift our plates; which, being done, we were agreeably furprifed, and eagerly entered into the fpirit of this new fpecies of amufement.

I, in particular, that this feaft might be recorded as a pleafant example to others, remembered, and wrote down, all the queftions, with their refpective anfwers. They are fuch as follow.

Why are women more talkative than men?

The mouths of women are compared to houfes which have no doors, and at this I do not wonder, fince they are reftrained by no obligations of fecrecy. The difcipline of fecrefy, as it regards the fenate, or any private affairs of the flate, is to them unknown. Female garrulity has every where fuch impunity and licentioufnefs as to fear no cenfor. Nevertheless, it must be acknowledged that this defect is not peculiar to women, and our own annals afford illuftrious examples of women, who, when exigence required, have been no lefs tenacious of fecrefy than men.

What is the literary world?

It is a kind of fair, full of stalls, ware and fhopkeepers; in which the theologift fells his ftuff, which at the fame time fupplies food and warmth. The critic, his cobweb linen and tranfparent lawn, of no fhelter from the cold. The philologift, his embroidered vefts, Corinthian vafes, and Phrygian marble. The phyfician, letters and fyl lables. The lawyer, men. The alchymift, himself. The poet, fmoke.

As flies to wanton boys, are we to The orator, paint. The hiftorian,

the gods;

They kill us for their sport.'

IT

Curious Queftions.

fame. The natural philofopher, heaven and earth. The antiquarian, old fhoes, &c.

What are the moft rare animals in nature?

T was a very pleasant cuftom which A rich man contented with his forprevailed among the more elegant tune. A man diftinguished by genius, and accomplished Greeks, to propofe and not alfo diftinguished by defects. questions at their entertainments of a. A courtier grown old. A learned man

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A LAYMAN.

S to the Old Teftament, who were the authors, or whether each book was written by one perfon, or by a fucceffion of perfons appointed for that purpose among the Jews, it is very immaterial for Chriftians to enquire: our enquiry fhould be, whether thefe things that are written in thofe books (which the Jews alfo have afferted, were written by infpired men) concerning the birth, life and fufferings, of Jefus Chrift, are fulfilled.

The Jews, by Mr. Paine's acknowledgement, "had men ftyled prophets 862 years before Chrift, and from that to 607 years before Chrift;" a fufficient time for prophecies to be written beforehand, to foretel the coming of Chrift and what he fhould fuffer, which fince, being fulfilled; fhew us that their authors, whoever they were, were men infpired by God.

Chriftians got thefe books from the Jews, and the Jews to this day fupport the veracity of thefe books, at leaft thofe of the law of Mofes, the prophets and pfalms, that is the pfalms of David; which we find by Luke xxiv. 44. are thofe books Chriftians are moft concerned with, and principally thofe parts that fpeak of Chrift. Thefe are the writings by which Chriftians prove the Chriftian religion to be the work of Hib. Mag. March, 1795.

God; and although the Jews know this, and fill oppofe the Chriftian religion, yet they perfevere in bearing witness, that thefe books are true and wrote by men infpired by God.

Now let any unprejudiced perfon declare, is not this the work of God, that makes the enemies of Chrift to this day, the chief witneffes to the truth of his religion?

As I am neither a clergyman or a Jew, I leave it to them to answer all that Mr. Paine has written concerning thefe books; (if they think it worth their while,) as I hurry on to remark on what he has written on the New Teftament, a book I am better acquainted with than the old, and fhall only take notice of thofe parts of the old, that Mr. Paine fays, has not been fulfilled, or that the event did not agree with the prediction, or that contradict themfelves. But firft let me juft add a few words to what Mr. Paine fays of a paffage in Ifaiah, and then he will be right in his obfervation, viz. Mr. Paine fays: "The latter part of the 44th chap. and the beginning of the 45th of Ifaiah, could only be written by fome perfon who lived at leaft 150 years after Ifaiah," (now add) unless he was a prophet; and this will make his obfervation true. Mr. Paine feems to be' ignorant, that God calleth thefe things which be not, as though they were: fee Rom. iv. 17. Mr. Paine's Religion of Nature, has not taught him, that God would be an imperfect being, un-* lefs he was omnifcient: but fince he is a perfect being, he therefore is omnifcient, and has a right to fpeak of things to come, as if they were prefent.

"The predicton Ifa. 7. 14. (Mr. P. fays) refers wholly to Ahaz, and was intended to promife the defeat of his enemies; inftead of which they fuc ceeded, in their enterprize, and took Jerufalem, fee 2 Chron. xxviii." FanIwer Mr. Paine is mistaken. The prediction, Ifaiah vii. 14. is given as a fign to the houfe of David, fee the 13th verfe, and not being fulfilled untill Chrift was born, when the prediction was fully verified, even to the words "ending the 16th verfe, fhews it was not given as a fign to Ahaz, for he had reGg

fufed

fused to ask a fign, fee the 12th verfe, But the prediction that was given to Ahaz, is contained in the 5th, 6th, and 7th verses, (via.) "Becaufe Syria, Ephraim, and the fon of Remaliah have taken evil counfel against thee (i. e. Ahaz) faying, let us go up againft Judah, and vex it, and let us make a breach therein for us, and fet a king in the midft of it, even the fon of Tabael. Thus faith the Lord God, it fhall not ftand, neither hall it come to pafs." Now what is it that was promifed by the prophet fpeaking in the name of God? is it not, that their evil plan, to vex Judah fo as to make fuch a breach in it, that they would dethrone Ahaz, and place the fon of Tabael on the throne of Judah, is it not this the prophet fays, fhall not come to pafs? Now read ii. Chro. 28. and you will fee that all that was promised was fulfilled even so that Ahaz was not dethroned, nor the fon of Tabael made king; for Ahaz left the throne by his death to his fon Hezekiah. Nor is there a word in the whole chapter to fupport Mr. Paine's affertion, that Jerufalem was taken.

Mr. Paine fays" that the two accounts of Jeremiah's imprisonment in Jer. xxxvii. & xxxviii. are different and contradictory." Let any one read them, and he will fee that they are imprifonments at two different times, and in different places.

Mr. Paine fays, "Jeremiah in chap. zxxiv. predicts that Zedekiah fhall die in peace and receive funeral honours; whereas in ch. lii. 10. it is related, that the king of Babylon made him prifon er, put out his eyes, and kept him in prifon to the day of his death."

The words are, Jer. xxxiv. 4.5. "Yet hear the word of the Lord, O Zedekiah king of Judah, thus faith the Lord of thee, thou fhalt not die by the fword, but thou shalt die in peace: and with the burnings of thy fathers the former kings which were before thee, fo fhall they burn odours for thee, and they hall lament for thee, faying ah! Lord: for I have pronounced the word, faith the Lord.” Now is it not plain from the words, "Thou shalt not die by the word," that what was promif

ed, was that he should not die by violence, but by a natural death, and that his dead body thould be burnt, or fome burning fhould be made for him? Now what is there in the lii. chap. to contradict this? Mr. Paine knows not that it is poffible for a blind man to die in peace, in a prifon.

As to Mr. Paine's opinion concerning the writings of Ezekiel and Daniel, &c. as he feems not to allow that there ever was a prophet, his opinion will be rejected by every man that is either a Chriftian or a Jew; and therefore, I fhall take no further notice of this part of his writings, but pass on to his remarks on the New Teftament, except to mention, that although a prophecy has not as yet been fulfilled, yet that is no reafon, that it never will be fulfilled. Mr. Paine in all probability is right in refpect to the cxxxvii. Pía. in afferting it was wrote after the time of David. It is not in our Bibles prefaced as a pfalm of David, though many of the pfalms are with thefe words (viz.) "A Pfalm of David."

Mr. Paine's firft remark on the New Teftament as inferted in the Hibernian Magazine for January 1796, is, that "the miraculous conception, claffes with many Pagan fables." Quere is there any of their fables foretold by prophets hundreds of years before their production? The miraculous conception was foretold by Ifaiah, vii. 14. "Behold a virgin fhall conceive and bear a fon, and fhall call his name Immanuel,” befides, leaft it should be mifapplied to any fable, it is given as a fign to the houfe of David (fee 13. and 14. verfe.) How then can it be faid that the miraculous conception claffes with fables? But if Mr. Paine's meaning of the word, " claffes," is not that it ranks. or has no better foundation, but that he means, that feveral Pagan fables of their falfe gods, give to them a virgin for their mother likewife; this may be. true and likely, for fince the prophecy in Ifaiah was declared in the reign of Ahaz, long before the birth of Chrift, it therefore had time enough to be publicly known to many nations: what wonder then, if feveral idolatrous nations should give virgins for the mo

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