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A notable speech of King James to a great nonconformist turned perse-

cutor

The difference between spiritual and civil state

Six cases wherein God's people have been usually accounted arrogant,

and peace breakers, but most unjustly

The true causes of breach and disturbance of civil peace

A preposterous way of suppressing errors

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The difference between the church and the world, wherein it is, in all
places

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The church and civil state confusedly made all one

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The difference between the wheat and the tares, as also between these

tares and all others

A civil magistracy from the beginning of the world
The tares are to be tolerated the longest of all sinners

The danger of infection by permitting of the tares, assoiled
The civil magistrate not so particularly spoken to in the New Testament
as fathers, masters, &c., and why?

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A twofold state of Christianity: persecuted under the Roman emperors,
and apostated under the Roman popes
Three particulars contained in that prohibition of Christ Jesus concern-
ing the tares, Let them alone, Matt. xiii.

Accompanying with idolaters, 1 Cor. v. discussed

Civil magistrates never invested by Christ Jesus with the power and title
of defenders of the faith

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God's people [Israel] ever earnest with God for an arm of flesh
The dreadful punishment of the blind Pharisees in four respects
The point of seducing, infecting, or soul-killing, examined
Strange confusions in punishments

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The blood of souls, Acts xx., lies upon such as profess the ministry: the

blood of bodies only upon the state

Usurpers and true heirs of Christ Jesus

The civil magistrate bound to preserve the bodies of their subjects, and
not to destroy them for conscience' sake

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Rom. xiii., concerning civil rulers' power in spiritual causes, largely ex-

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David advancing of God's worship against order

Constantine and the good emperors, confessed to have done more hurt to

the name and crown of Christ, than the bloody Neros did

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Isa. xlix. 23, lamentably wrested.

The civil commonweal, and the spiritual commonweal, the church, not
inconsistent, though independent the one on the other
Christ's ordinances put upon a whole city or nation may civilize them, and
moralize, but not christianize, before repentance first wrought
Mr. Cotton and the New English minister's confession, that the magistrate
hath neither civil nor spiritual power in soul matters.

The magistrates and the church, (by Mr. Cotton's grounds) in one and

the same cause, made the judges on the bench, and delinquents at

the bar

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A demonstrative illustration, that the magistrate cannot have power over
the church in spiritual or church causes

The true way of the God of peace, in differences between the church

and the magistrate

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The kings of Egypt, Moab, Philistia, Assyria, Nineveh, were not charged
with the worship of God, as the kings of Judah were

Masters of families not charged under the gospel to force all the con-

sciences of their families to worship .

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