The Works of John Locke, 2. kötet

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T. Tegg, 1823

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Personal identity
9
Consciousness makes personal identity
10
Or at least to be thought false
11
Causes of confusion
12
And why 13 As referred to real existences none of our ideas can be false but those of substances
13
First simple ideas in this sense not false and
14
Though one mans idea of blue should be different from anothers
15
Instance liquor of the nerves
16
Secondly modes not false
17
Thirdly ideas of substances when false
18
Truth or falsehood always supposes affirmation or negation
19
Ideas in themselves neither true nor false
20
Thinking and motivity the primary ideas of spirit
21
Secondly when judged to agree to real existence when they do
22
Thirdly when judged adequate without being
23
Fourthly when judged to represent the real essence
24
Ideas when false
25
More properly to be called right or wrong
26
Much less of spirits
27
But not so arbitrary as mixed modes
28
Though very imperfect
29
Which yet serve for common converse
30
But make several essences signified by the same name
31
The more general our ideas are the more incomplete and partial they
32
This all accommodated to the end of speech
33
Instance in cassuaris
34
Men make the species Instance gold
35
Though nature makes the similitude
36
And continues it in the races of things
37
Each abstract idea is an essence
38
Conclusion
41
CHAPTER XXVII
47
Personal identity in change of substances 1215 Whether in the change of thinking substances
57
Consciousness makes the same person 17 Self depends on consciousness
62
1820 Objects of reward and punishment
63
Philosophical law the measure of virtue and vice
99
SECT
100
Its enforcements commendation and discredit 13 These three laws the rules of moral good and evil 14 15 Morality is the relation of actions to these r...
104
The denominations of actions often mislead us 17 Relations innumerable 18 All relations terminate in simple ideas 19 We have ordinarily as clear or ...
109
CHAPTER XXIX
110
CHAPTER XXXI
125
SECT
136
CHAPTER XXXIII
148
Something unreasonable in most men 2 Not wholly from selflove 3 Nor from education 4 A degree of madness
149
CHAPTER II
161
CHAPTER IV
186
CHAPTER V
195
SECT
248
This should teach us moderation in imposing our own sense of old authors
266
CHAPTER X
268
1012 Instances
269
Secondly a steady application of them 6 Thirdly affected obscurity by wrong application 7 Logic and dispute have much contributed to this 8 Callin...
272
As useful as to confound the sound of the letters 12 This art has perplexed religion and justice
274
And ought not to pass for learning 14 Fourthly taking them for things
275
Ideas some clear and distinct others obscure and confused 2 Clear and obscure explained by sight
276
This makes errors lasting 17 Fifthly setting them for what they cannot signify 18 V g putting them for the real essences of substances
279
Hence we think every change of our idea in substances not to change the species
280
This abuse contains two false suppositions 22 Sixthly a supposition that words have a certain and evi dent signification
281
When the variation is to be explained
306
SECT
317
SECT
329
Objection knowledge placed in ideas may be all bare vision
384
Answer not so where ideas agree with things
385
As first all simple ideas do 5 Secondly all complex ideas except of substances 6 Hence the reality of mathematical knowledge 7 And of moral 8 Exist...
388
cerning them is real
391
In our inquiries about substances we must consider ideas and not confine our thoughts to names or species sup posed set out by names
392
Objection against a changeling being something between man and beast answered
393
1416 Farther instances of the effects of the association of ideas 17 Its influence on intellectual habits 18 Observable in different sects 19 Conclusion
395
Words and species 18 Recapitulation
397

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78. oldal - Thou fool, that which thou sowest is not quickened, except it die. And that which thou sowest, thou sowest not that body that shall be, but bare grain ; it may chance of wheat, or of some other grain. But God giveth it a body as it hath pleased him ; and to every seed his own body.
299. oldal - For that which befalleth the sons of men befalleth beasts ; even one thing befalleth them : as the one dieth, so dieth the other; yea, they have all one breath ; so that a man hath no pre-eminence above a beast : for all is vanity. All go unto one place ; all are of the dust, and all turn to dust again.
351. oldal - It is evident the mind knows not things immediately, but only by the intervention of the ideas it has of them. Our knowledge therefore is real, only so far as there is a conformity between our ideas and the reality of things.
74. oldal - For we must all appear before the judgment-seat of Christ ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
55. oldal - I think, is a thinking intelligent being, that has reason and reflection, and can consider itself as itself, the same thinking thing, in different times and places...
158. oldal - Conceptions; and to make them stand as marks for the Ideas within his own Mind, whereby they might be made known to others, and the Thoughts of Men's Minds be conveyed from one to another.
159. oldal - It may also lead us a little towards the original of all our notions and knowledge, if we remark how great a dependence our words have on common sensible ideas; and how those which are made use of to stand for actions and notions quite removed from sense, have their rise from thence, and from obvious sensible ideas are transferred to more abstruse significations, and made to stand for ideas that come not under the cognizance of our senses...
1. oldal - The mind being, as I have declared, furnished with a great number of the simple ideas, conveyed in by the senses as they are found in exterior things, or by reflection on its own operations, takes notice also that a certain number of these simple ideas go constantly together...
323. oldal - Who also hath made us able ministers of the new testament ; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
49. oldal - FROM what has been said, it is easy to discover what is so much inquired after, the principium individuationis ; and that, it is plain, is existence itself, which determines a being of any sort to a particular time and place incommunicable to two beings of the same kind.

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