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that were not possible, his effigy,) was to be drawn on a hurdle through the streets, and gibbeted, first in the Place de Grêve for six hours, afterwards on a loftier spot at Montfaucon. His armorial bearings were to be dragged at a horse's tail through every town in which they might have been set up, and to be defaced and broken in pieces by the common executioner; his statues, busts, and portraits were to be demolished in like manner. His chief seat at Chastillon was to be razed to the ground; no building was ever again to be founded on its site; the trees in the park were to be cut down to half their natural height; the glebe was to be sown with salt; and, in some central spot, a column was to be erected, bearing on it this Decree engraved in brass. His children had escaped the fury of the King during the Massacre; but they were now proscribed, degraded from their nobility, declared incapable of bearing witness in courts of law, stripped of all civil privileges, and the power of holding any public office, or of enjoying any property within the limits of France for ever. An annual public religious service and procession was at the same time instituted, to commemorate the mercy of Heaven, which had so signally averted calamity from the kingdom on the Festival of St. Bartholomew.

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It was not, however, on the dead only, that the vengeance of the Court was content to wreak itself in these moments of subsidence. Two living victims also were provided for sacrifice. Cavagne, a Counsellor of the Parliament of Toulouse, and Briquemaut, who at seventy years of age had retired from the profession of arms, in which he had long served with honour, were arrested as Huguenots, a short time after the Massacre. The escape of Briquemaut during the Parisian carnage, was attended with remarkable circumstances. ceiving that every outlet was blockaded, and that the murderers were in close pursuit, he stripped off his clothes, and throwing himself among a heap of bleeding corpses, lay upon his face and counterfeited death. His nakedness prevented examination and discovery by the wretches who followed in the train of the assassins, to rifle their fallen victims; and at night, wrapping round him such rags as were near at hand, he stole away unobserved, and took refuge at the house of the English Ambassador. There he found employment in the stables, and he was dressing a horse at the moment in which he was recognized and arrested.

The charge brought against him and Cavagne, was participation in the Admiral's conspiracy; with the exception, therefore, of the merely personal clauses, their sentence was similar to that which we have just recited; and De Thou, who heard it read to them, notices the fortitude with which Briquemaut listened, notwithstanding the unusual ignominy with which one nobly born was adjudged to the gallows, till he found that in some of the penalties his children also were included. "What have they done to merit this severity?" was the inquiry of the heart-broken veteran. Between five and six in the evening of the 27th of October, the sad procession quitted the Conciergerie for the Place de Grêve. In the mouth of the straw effigy, by which the Admiral was represented, some heartless mocker had placed a tooth-pick, to increase the resemblance by imitating one of his common habits. At the windows of the Hôtel de Ville, which commanded a near view of the scaffold, were assembled Charles (to whom his Consort on that morning had presented her first-born child), the Queen Mother, and the King of Navarre who had been compelled to attend. A considerable delay took place, and some proposat appears to have been made, by which, even at the last moment, the condemned might have purchased their lives, if they would have debased themselves by treachery and falsehood. When at length the hangman had thrown them from the ladder, Charles ordered flambeaux to be held close to their faces, in order that he might distinctly view the variety of expression which each exhibited, in his parting agony. Suetonius does not record a more fiend-like anecdote of the worst of the Cæsars. The populace imitated the brutality of their Sovereign. During the long and fearful pause which had occurred on the scaffold, and the

many hours through which the bound and defenceless prisoners endured that lingering expectation far more bitter than death itself, their suffering was heightened by cruel outrages inflicted by the rabble; who, when life was extinct, dragged the bodies from the gallows, and savagely tore them in pieces.Pp. 50-54.

During these horrible and disgusting atrocities, Sir Francis Walsingham, the sagacious and penetrating councillor of Elizabeth, was the resident ambassador from England. His interview with Catherine after the massacre was of a truly interesting nature. He did not hesitate to convey to her the sense of disgust which would be felt by his mistress at such gross and criminal outrages; and his despatches notice the brutal sportiveness with which the Parisians spoke of them as "a Bartholomew breakfast, and a Florence banquet." No wonder that he eagerly solicited his recall from his painful embassy. The detestation in which the name of the French court was held in England, is thus described in a strain of rude, yet powerful, eloquence, by his friend and correspondent, Sir Thomas Smith, the Queen's Secretary :

"What warrant can the French make, now seals and words of Princes being traps to catch Innocents and bring them to butchery? If the Admiral and all those murdered on that bloody Bartholomew day were guilty, why were they not apprehended, imprisoned, interrogated, and judged? But so much made of as might be, within two hours of the assassination! Is that the manner to handle men either culpable or suspected? So is the journeyer slain by the robber; so is the hen of the fox; so the hind of the lion; so Abel of Cain; so the innocent of the wicked; so Abner of Joab! But grant they were guilty, they dreamed treason that night in their sleep; what did the innocent men, women, and children do at Lyons? What did the sucking children and their mothers at Rouen deserve? at Caen, at Rochelle? What is done yet we have not heard, but I think shortly we shall hear. Will God, think you, still sleep? Will not their blood ask vengeance? Shall not the earth be accursed that hath sucked up the innocent blood poured out like water upon it?"-P. 55.

In the general dispersion which succeeded these horrors, the Huguenots took refuge in England, in the Palatinate, and a part of them in Switzerland. A remnant, however, still remained behind; and the melancholy records of this persecuted body in their firm adherence to the Protestant cause, till the death of the succeeding monarch, Henry III., occupies a major portion of Mr. Smedley's narrative. On the death of Henry by the hand of an assassin, who acted under the instigation of a bull of excommunication, his successor, the famous Henry IV. in making every other concession to the Romanists, refused with the most decided firmness to sanction a prohibition of the exercise of the reformed religion. At length, however, alarmed by popular agitation, he announced his readiness to listen to the instruction of a certain number of Catholic Prelates, concerning the disputes which had occasioned schism in the church. The result of the conference, whatever might have been his previous sincerity of attachment to the Protestant cause, ended in his reconciliation with the Papal See; a

confession of faith was offered for his subscription; and on an appointed day he made a solemn ratification of his re-admission into communion with the Church of Rome. The concluding remarks of Mr. Smedley on this event are judicious and appropriate.

The resolution thus finally adopted by Henry, in the most important crisis of his life, occasions sorrow rather than surprise. To hesitate in pronouncing his condemnation, would be, in some degree, to become partakers of his sin; yet so dazzling are the brighter portions of his character-or, to speak with greater justice, so deservedly in many points does he command both our attachment and our admiration-that, perhaps, no one ever contemplated this his fall, without an ardent and a very pardonable anxiety to diminish its heaviness. Nor is it difficult to find palliations. A firmer sense of the paramount obligations of religious and moral duty, than that which at any season appears to have influenced his conduct, might, through God's grace, have enabled him to subdue the strong worldly temptations by which he was encompassed. But how adverse to the attainment of such a spiritual armour had been the circumstances of his life, and of the evil times upon which he was cast! It has been pleaded in his behalf, that the entanglements of state policy in great measure deprived him of free agency; and no one can read the apology which he offered to Wilkes, the special Ambassador from Elizabeth, without admitting his difficulties. He had already postponed, during nearly four years, the performance of the promise which he had given at his accession, and both parties manifested distrust on account of this long indecision. The Catholic Lords in his service began to oppose the League unsteadily and reluctantly; and many of the Reformed altogether withdrew. Eight hundred gentlemen and nine whole Huguenot Regiments had abandoned his camp; and the demands of his Romanist followers increased in proportion as they discovered his weakness. His conversion, he said, at one blow destroyed the Tiers-purti, frustrated the election of Guise, secured valuable foreign alliances, and conciliated the general affection of his subjects. So discreetly was it arranged also, that by avoiding any display of controversy, he spared the Huguenots the mortification of being dragged into a contest, in which, whatever might be its absolute result, it was necessary that their defeat should be recorded.-Pp. 361-363.

There were, indeed, obvious vices in the character of Henry, well inclining him to adopt a creed which holds out the privilege of commutation and compromise for lapses from purity; which pays the debts of conscience by observances which mere human authority has stamped with a fictitious value; and which allows the nice adjustment of a balance between pleasure and penance. But it may be reasonably doubted whether he had even thus far reflected upon the points in contest; whether in truth he had ever considered the change as more than a form, which, according to an observation of Sully in another place, he had made up his mind should not stop him. His own declaration, although made in jocular terms, was perhaps not remote from truth, when he pronounced the question what religion he himself really believed, to be one of three things inscrutable by human intelligence. The convert who unshrinkingly encounters peril, or even disadvantage, by the adoption of new opinions, will obtain a ready acknowledgment of his sincerity; although his act may, perhaps, be imputed to effervescent feeling rather than to sound discretion. But the chances are fearfully against a belief in real conviction, when self-interest and conversion appear linked hand in hand; when the act of renunciation tends to aggrandisement in wealth, power, station, or influence. The current value of motives varies according to our assurance of their freedom from alloy; and they become depreciated in the same proportion in which they become mixed.-Pp. 364, 365.

After the abjuration of Henry, the history of the Huguenot Church

becomes closely connected with the general history of the Reformation; but though possessed of a more quiet interest, it involves many topics worthy of attentive consideration. To these the concluding volume of Mr. Smedley's work will be devoted; and the same diligent spirit of inquiry and accurate investigation of cause and effect which characterise the portion already published, will not, we are persuaded, be wanting to render the undertaking equally valuable throughout.

LITERARY REPORT.

A Vindication of the Church and Clergy of England from the Charges contained in the Epistle Dedicatory, by William Howitt, prefixed to the New Edition of the Memoirs of the Life of John Roberts. By the Rev. JOSEPH OLDKNOW, B.A., Scholar of Christ's College, Cambridge, and Curate of Nevill Holt and Welham, Leicestershire. London: Longman and Co. Nottingham: Hicklin and Co. 1834. 12mo. pp. 61.

THE friends of the Church of England have too long relied upon the rectitude of her cause, in the fond imagination that a dignified silence was the best answer to the attacks of her calumnious enemies; forgetting, it should seem, that falsehoods impudently repeated without refutation vindicate to themselves the character of truth. We, therefore, hail with peculiar satisfaction the appearance of such spirited and nervous replies as the one before us. It is recommended, moreover, by the interesting fact, that Mr. Howitt's ferocious assault upon the clergy in the preface to his republication of the "Life of John Roberts," is manfully resisted, with complete success too, by a fellow townsman; so that even there, in Nottingham, one of the strongest holds of dissent, this furious Quaker has met with an opponent fully competent to demolish his feeble batteries, to refute his swaggering exaggerations,-to rectify his wicked mis-statements, and to stay the plague of his mischievous opinions. So soon as he has opened his lips to

utter, in vulgar abuse, his ruffian aspersions, even on the very spot, an able and prompt defender of the Church and Clergy of England, armed with Ithuriel's spear, sallies forth to meet, and, having met, to conquer this uncircumcised Philistine, whose overweening estimate of his intellect has provoked him to assail with rancorous malice and incurable hatred the citadel of our Ecclesiastical Establishment! Were it possible for such writers as Mr. Howitt to be silenced when refuted ;-did such conceited sciolists know when they had been irrefragably convicted of error; we should hear no more of his impotent calumnies, and be for ever relieved from the pain of listening to his rabid howlings against the Church, the doctrines of which he has not the faculty to comprehend, or patience to investigate; and the discipline of which the unsubdued violence of his temper will perpetually urge him to despise. We anticipate, therefore, further displays of wrath from the pen of this ceremony-hating" dissenter, though, doubtless, the severe castigation and the cutting retorts inflicted upon him by Mr. Oldknow will teach him a much-needed lesson of caution.

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Our limits forbid us to enter upon a detailed review of the conclusive pamphlet on our table; and we beg to assure its talented author that we notice his seasonable Defence with the hope that he may be induced to keep a vigilant eye upon the movements of Mr. Howitt and his legions in Nottingham, being "ready always

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2dly, That the evil effects, described by Mr. Howitt as flowing therefrom, have not in our Own country any existence."--P. 5.

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We need not add, that, in judgment, he has completely succeeded. We have no room for extracts, but we must assure our readers that the matter and the manner of Mr. Oldknow's pamphlet are equally good. He is a ripe scholar, as well as an orthodox divine; and we would close our willing notice of his Defence by saying, in reference to this his virgin publication, that we hope it is but the first-fruits of an abundant harvest, of which we entertain the fullest persuasion that we shall reap it with unmixed satisfaction, 66 cum tales fuerint primitia." We must beg leave to make another observation; and we intreat the noisy advocates for Church reform, who talk so feelingly of the hardships of the working clergy, to observe that the author of this spirited Defence of the Church and Clergy of England, who would maintain her in the integrity of her possessions, is no "rich and roseate Rector," but an humble Curate of two obscure villages in the county of Leicester!!!

Sermons. By the Rev. PLUMPTON WILSON, LL.B., Rector of Ilchester. Vol. I. Third Edition. London: Rivingtons, 1834. Pp. xii. 400. WE congratulate the taste of the public on this third edition of these earnest, eloquent and forcible Sermons. It is consolatory to know that, despite all that is said of "the spirit of the age," this country still contains a large proportion of hearts

open to the calm and mild persuasion of christian argument and eloquence; and that the world has not so entirely engrossed the thoughts of its inhabitants, as to leave none to follow the musings of sublime and devotional spirits into the regions of enduring truth. This new edition contains an exceedingly beautiful Sermon for the S. P. C. K., delivered, we understand, at the Wrington Anniversary in 1832. We cordially wish Mr. Wilson every blessing upon his labours, which, for the public's sake, no less than for his, we hope may be duly appreciated and rewarded.

Plain and Popular Subjects of Religion and Morality, treated in a Plain and Popular Manner. By the Rev. ANDREW HUDLESTON, D.D. Incumbent Curate of St. Nicholas, Whitehaven, &c. &c. Cambridge: Deightons. London: Rivingtons. 1832. 8vo. Pp. xv. 341. WILLING to bring up our arrear of notices of such works as may have escaped attention, we have turned over the books on our table, and found the present, among others, which ought not to be passed over in silence; simply stating, what the title has not expressed, that it is a volume of sermons, containing much valuable instruction in a "plain and popular manner." We will merely say, that the collection will be added with advantage to several volumes of a like nature, which are used for family instruction.

A Family Record; or Memoirs of the late Rev. Basil Woodd, M.A. Rector of Drayton Beauchamp, Bucks, Minister of Bentinck Chapel, St. Maryle-bone; and of several deceased Members of his Family. London : Seeleys & Co. 1834. Pp. iv. 226. THIS volume illustrates what is said under the head of the last notice; for we have here a whole family of Woodds, a sort of Sylva Christiana. The great oak of this pious forest is the excellent man whose likeness faces the title. Several of the memoirs are reprints from the Christian Observer.

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