this be one thing then remembered, as absolutely necessary in order to your salvation, that before you die, you must make restitution for whatever wrong you shall have done any of your neighbors; or at least leave orders that such restitution be made; otherwise you will, as it were, go out of the world, and go before your Great Judge, with stolen goods in your hands. And certainly it will not be very comfortable or safe, to bring them into his infinitely holy and dreadful presence, when he sits on his throne of judgment, with his eyes as a flame of fire, being more pure than to look on iniquity; when he is about to sentence you to your everlasting unalterable

state.

Every one here present, who has been guilty of wronging his neighbor, and has not yet made restitution, must die. Let all such therefore remember this counsel now given them, on the day when death shall approach, if they shall be so foolish as to neglect it till that time.

FINIS.

GENERAL INDEX.

ACTION in the Arminian sense, vol. 5.

Affections of the soul, not distinguishable from the will, vol. 3.
Religious, vol. 4.

Religion consists much in them, vol. 4.

Page.

227

94

9

16

The height of, no sign that they are gracious, vol. 4. 46
Their effects on the body, no determinate sign that
they are gracious or that they are not, vol. 4.
Their inducing to fluency in talking on the things of
religion, no sign, vol. 4.

Their being not an effect of previous personal effort,
no sign, vol. 4.

Their being attended with the suggestion of texts of
scripture, in a way seemingly unaccountable, no
sign, vol. 4.

51

55

58

64

67

69

74

Not certainly gracious because they dispose the sub-
jects of them to spend much time in religious du-
ties, vol. 4.

88

00

Not certainly gracious because they seem to be at-
tended with love to God and his children, vol. 4.
Nor because they are of divers sorts, vol. 4.
Not certainly gracious because attended with com-
fort, vol. 4.

Nor because they dispose persons to praise God with
their mouths, vol. 4.

That they inspire confidence, no sign that they are
gracious, vol. 4.

90

93

That they beget confidence in others, no sign, vol. 4. 103
Truly gracious, are supernatural in their cause, vol. 4. 124
Their objective ground is the transcendently amia-

171

ble and excellent nature of divine things, vol. 4.
Respect the moral excellency of divine things, vol. 4. 187
Arise from a supernatural illumination, vol. 4.
Attended with a peculiar conviction of the judgment

201

of the reality and certainty of divine things, vol. 4. 230
Attended with evangelical humiliation, vol. 4.
Founded in a change of nature, vol. 4.

253

286

Affections involve a Christianlike temper, vol. 4.

Are attended with Christian tenderness, vol. 4.
They have a symmetry and proportion, vol. 4.
Are accompanied with desire for increase of holi-
ness, vol. 4.

Are expressed in a Christianlike practice, vol. 4.
Apostasy after the millennium, vol. z.

Application of Redemption, proof of Original Sin, vol. 6.
Atonement of Christ, comprehends both his sufferings and ac-
tive obedience, and why, vol. 7.

Attempt Humble to promote explicit agreement in prayer,
vol. 3.

Assent to the doctrines of religion, no sign of grace, vol. 7.
Assurance attainable and common, vol. 4.

Page.

Beauty, primary, vol. 2.

402

Secondary, vol. 2.

Benevolent being, a secondary ground of virtuous affection,
vol. 2.

413

401

Bereaved, their sorrows spread before Jesus, a Sermon, vol. 8. 396
Boasting of tomorrow, sinful and foolish, a Sermon, vol. 8.
When practiced, vol. 8.

178

183

vol. 3.

496
140

66
53

1

Brainerd David, account of his life, and Reflections upon it,

Captivity Babylonish, its effects, vol. 2,

Care great, necessary lest we live in some known sin, a Ser-
mon, vol. 8.

Cause, the necessity of, to the existence of every event, vol. 5.

Necessary to the existence of volition in the creature, vol. 5. 61
Christ, the acts of his will necessary, yet holy and praise-
worthy, vol. 5.

Eminently the clect of God, vol. 5.

His appearance in a human form to Moses and oth-

His purchasing Redemption, vol. 2.

ers, vol. 2.

Rejection of him, criminal, vol. 2.

And his church one body, vol. 7.

His excellency, vol. 7.

160

392

91
181

217

ΙΟΙ

267

375

ΙΟΣ

An example of ministers, a Sermon, vol. 8.

Chubb, his notions of the freedom of the will considered, and
refuted, vol. 5.

Church, her marriage to her sons, and to her God, a Sermon,
vol. 8.

Conscience, how it operates, vol. 2.

313

437

In what it consists, vol. 2.

441

Convictions distinguishable from spiritual light, vol. 8.
Council, Northampton June 22, 1750, for dismissing Mr. Ed-
wards, result of, vol 1.

293

142

David, an eminent ancestor and type of Christ, vol. 2.
Death, threatened to Adam if he should eat of the forbidden
fruit, what, vol. 6.

97

273

Decrees of God absolute, no more inconsistent with human
liberty than his absolute foreknowledge, vol. 5.

142

Deluge, a signal mean of carrying on the work of redemp-
tion, vol. 2.
Depravity of nature, proved by the fact that mankind sin imme-
diately, continually, and progressively; also by the remains
of moral corruption in the best of men, vol. 6.
Proved by the inefficacy of means, vol. 6.

Divinity, what, vol. 8.

Why all Christians should endeavor to grow in the
knowledge of it, vol. 8.

Doctrines of revealed religion, why thought by liberal divines
to be of little importance, vol. 2.

Edwards (the author) memoirs of, vol. 1.

Resolutions of, vol. 1.

Conversion of, vol. 1.

Dismission of, from Northampton, vol. 1.
His mission to the Indians, vol. 1.

His death, vol. 1.

His farewell sermon, vol. 1.

Election, evidence of, vol. 5.

End, ultimate, chiet and subordinate distinguished, vol. 6.
None could be designed which implies indigence, insuffi-
ciency, or mutability in God, vol. 6.

In creating the world, one, and what, vol. 6.

Enmity of natural men to God, excludes all love, vol. 7.

Page.

Extends to every faculty and principle of action, vol. 7. ib.
Insuperable by any finite power, vol. 7. .

Malignant, vol. 7.

Grounds of it, vol. 7.

Enoch, his piety and prophecy, vol. 2.

His translation, vol. 2.

Example, improperly assigned as the cause of the general de-

pravity of the world, vol. 6.

167

168

170

38

40

229

Experience,Christian, extraordinary instances of, vol.3. 105,107,130
Experiences, our own, not a rule to judge those of others
by, vol. 3.

Faith, observations concerning, vol. 4.

Saving, different from common, vol. 4.

That special qualification which renders it meet for God
to interest the subject of it in the blessings of the new
covenant, vol. 7.

The special act of, unition to Christ, vol. 7.
Fearfulness surprizing hypocrites in Zion, a Sermon, vol. 8.
Foreknowledge of God, extends to the volitions of moral
agents, vol. 5.

Inconsistent with such a contingency of voli.
tions as is opposed to necessity, vol. 5.
Necessarily implies a decree, vol. 5.

Freedom, moral, not a cause of depravity, vol. 6.

109

419

478

21
23

152

116

God, the supreme object of virtuous affection, vol. 2.

His moral excellency necessary, yet virtuous and praise-
worthy, vol. 5.

His own end in creating the world, vol. 6.
His perfections desirable that they should be made
known, vol. 6.

Under no obligation to shew mercy to sinners, vol. 7.
His love great in giving Christ to die for sinners, vol. 7.
His justice in the damnation of sinners, vol. 7.

His sovereignty, vol. 7.

Glorified in man's dependance, a Sermon, vol. 7.
The best portion of the Christian, a Sermon, vol. 8.
A prayer hearing God, a Sermon, vol. 8.

Distinguished as a prayer hearing God from all false gods,
a Sermon. vol. 8.

Gospel minister, true excellency of, a Sermon vol. 8.

Grace, efficacious, observations on, vol. 5.

Saving and common, different, vol. 5.

Whether resistible or irresistible, an improper inquiry,

vol. 5.

Not inconsistent with freedom, vol. 5.

Restraining, a ground of gratitude, vol. 7.

Gratitude, the nature of, vol. 4.

Hawley Joseph's letter to Mr. Hall, vol. 1.

Humiliation evangelical and legal, distinguished, vol. 4
Hypocrites, two sorts of, vol. 4.

Deficient in the duty of prayer, a Sermon, vol. 8.
Imagination, the region of enthusiastic impressions, vol. 4.
Impressions on the imagination what they are. Distinguishable
from gracious affections, vol. 3.

Inability natural and moral, distinguishable, vol. 5.

Page

404

156

23

31

203

205

334

467

29

44

52

351

415

447

448

475

189

180

74

253

93

204

226

274

35

478

Moral consistent with command and obligation, vol. 5. 183
Incarnation of Christ, not incredible, vol. 2.
Indetermination in religion unreasonable, a Sermon, vol. 7.
Imputation of Adam's sin to his posterity explained and de-
fended, vol. 6.

Of Christ's righteousness how to be understood,

vol. 7.

Proved, vol. 7.

Indifference, how maintained by Arminians and not necessary
to moral liberty, vol. 5

Impossible in a case of choice, vol. 5.

Inconsistent with Arminian notions of liberty,

Justification, in the Gospel sense, what, vol. 7.

How it is by faith,

Is derived to the sinner by faith only, proved, vol. 7. 26
By works, in what sense taught by the Apostle
James, vol. 7.

By faith only an important doctrine, vol. 7.

115

123