Rediscovering Values: Coming to Terms with PostmodernismM.E. Sharpe, 1997 - 179 oldal This book is not a defense of "family values," but a plea to reorient our thinking, turn our attention away from ourselves, and wake up to the world and others that surround and sustain us, and at times threaten us as well. Curtler argues that the objective ground of values is to be found in the way they command our approval, regardless of cultural and personal tastes. Values, as they are conceived here, exist in the common world, and emerge and are experienced in varying social contexts. In the end, it is these values that provide a common ground between postmodern thinkers and their critics and ought properly to be the focus of educational theory. |
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1 - 5 találat összesen 19 találatból.
4. oldal
... issues are mere fictions . We are witnessing group denial on a scale of mammoth proportions . Accounting for our refusal to deal with critical issues is difficult , but Aldous Huxley was certainly correct in noting in the early 1930s ...
... issues are mere fictions . We are witnessing group denial on a scale of mammoth proportions . Accounting for our refusal to deal with critical issues is difficult , but Aldous Huxley was certainly correct in noting in the early 1930s ...
7. oldal
... issues as the purpose of higher education , which is utterly confused at present . Within the academy in recent years , the specter of " postmodernism " has appeared and gained considerable strength . This movement began in France among ...
... issues as the purpose of higher education , which is utterly confused at present . Within the academy in recent years , the specter of " postmodernism " has appeared and gained considerable strength . This movement began in France among ...
9. oldal
... issue that confronts us in this book , then , is whether or not values are real or whether we have nothing better to talk about than ourselves . The point was well made by Cervantes in what I regard as a parable for our times . " [ T ] ...
... issue that confronts us in this book , then , is whether or not values are real or whether we have nothing better to talk about than ourselves . The point was well made by Cervantes in what I regard as a parable for our times . " [ T ] ...
39. oldal
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46. oldal
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Tartalomjegyzék
3 | |
Chapter | 11 |
Chapter 2 | 22 |
Chapter 5 | 102 |
Chapter 6 | 126 |
Chapter 7 | 145 |
Postscript | 163 |
Bibliography | 169 |
Más kiadások - Összes megtekintése
Rediscovering Values: Coming to Terms with Postmodernism: Coming to Terms ... Hugh Mercer Curtler Korlátozott előnézet - 2016 |
Rediscovering Values: Coming to Terms with Postmodernism Hugh Mercer Curtler Korlátozott előnézet - 1997 |
Rediscovering Values: Coming to Terms with Postmodernism Hugh Mercer Curtler Korlátozott előnézet - 2016 |
Gyakori szavak és kifejezések
Achebe Achebe's aesthetic values agree argue art object artist attention Barbara Herrnstein Smith Beardsley become Birth of Tragedy called canon Charles Peirce citizenship claims common world concern confront cultural relativism Derrida Descartes determined discernment discussion ence ethics evaluation event example exhibit fact feelings G.E. Moore Gilles Deleuze girl grounds happens Heart of Darkness high culture ignore imagination insist inverted consciousness issue Jacques Derrida Jean-François Lyotard John Hospers judg language last chapter literary literature Lyotard mean ment mind modern Monroe Beardsley multiculturalism myth Nietzsche Nietzsche's noted notion novel ourselves painting particular Peirce perspective positive response possible postmodern thinkers present problems question readers reason reduce reference reflect regard regional qualities rejection relativist require requiredness Schrag scientific sense simply spectator suggest sure tend things tion tradition truth University Press value judgments voices Western William Gass word wrong York
Népszerű szakaszok
88. oldal - And my poor fool is hang'd! No, no, no life! Why should a dog, a horse, a rat, have life, And thou no breath at all? Thou'lt come no more, Never, never, never, never, never!
49. oldal - What makes power hold good, what makes it accepted, is simply the fact that it doesn't only weigh on us as a force that says no, but that it traverses and produces things, it induces pleasure, forms of knowledge, produces discourse. It needs to be considered as a productive network which runs through the whole social body, much more than as a negative instance whose function is repression.
35. oldal - The opinion which is fated to be ultimately agreed to by all who investigate, is what we mean by the truth, and the object represented in this opinion is the real.
76. oldal - But value dwells not in particular will ; It holds his estimate and dignity As well wherein 'tis precious of itself As in the prizer...
32. oldal - There is only a perspective seeing, only a perspective 'knowing'; and the more affects we allow to speak about one thing, the more eyes, different eyes, we can use to observe one thing, the more complete will our 'concept' of this thing, our 'objectivity,
34. oldal - That the only justifiable interpretation of the world should be one in which you are justified because one can continue to work and do research scientifically in your sense (you really mean, mechanistically?) - an interpretation that permits counting, calculating, weighing, seeing, and touching, and nothing more - that is a crudity and naivete, assuming that it is not a mental illness, an idiocy.
64. oldal - The other, which is beyond language and which summons language, is perhaps not a 'referent' in the normal sense which linguists have attached to this term. But to distance oneself thus from the habitual structure of reference, to challenge or complicate our common assumptions about it, does not amount to saying that there is nothing beyond language.
Hivatkozások erre a könyvre
Great Books, Honors Programs, and Hidden Origins: The Virginia Plan and the ... William Haarlow Nincs elérhető előnézet - 2003 |