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the beds, on which we were to repose, started up, at our entrance, a man black as a Cyclops from the forge. Other circumstances of no elegant recital concurred to disgust us. We had been frighted by a lady at Edinburgh, with discouraging representations of Highland lodgings. Sleep, however, was necessary. Our Highlanders had at last found some hay, with which the inn could not supply them. I directed them to bring a bundle into the room, and slept upon it in my riding coat. Mr. Boswell being more delicate, laid himself in sheets with hay over and under him, and lay in linen like a gentleman.
In the morning, September the twentieth, we found ourselves on the edge of the sea. Having procured a boat, we dismissed our Highlanders, whom I would recommend to the service of any future travellers, and were ferried over to the isle of Sky. We landed at Armidel, where we were met on the sands by Sir Alexander Macdonald, who was at that time there with his lady, preparing to leave the island and reside at Edinburgh.
Armidel is a neat house, built where the Macdonalds had once a seat, which was burnt in the commotions that followed the Revolution. The walled orchard, which belonged to the former house, still remains. It is well shaded by tall ash-trees, of a species, as Mr. Janes the fossilist informed me, uncommonly valuable. This plantation is very properly mentioned by Dr. Campbell, in his new account of the state of Britain, and deserves attention: because it proves that the present nakedness of the Hebrides is not wholly the fault of nature.
As we sat at Sir Alexander's table, we were entertained, according to the ancient usage of the north, with the melody of the bagpipe. Every thing in those countries has its history. As the bagpiper was playing, an elderly gentleman informed us, that in some remote time, the Macdonalds of Glengary having been injured, or offended by the inhabitants of Culloden, and resolving to have justice or
vengeance, came to Culloden on a Sunday, where, finding their enemies at worship, they shut them up in the church, which they set on fire : and this said he, is the tune which the piper played while they were burning.
Narrations like this, however uncertain, deserve the notice of a traveller, because they are the only records of a nation that has no historians, and afford the most genuine representation of the life and character of the ancient Highlanders.
Under the denomination of Highlander are comprehended in Scotland all that now speak the Erse language or retain the primitive manners, whether they live among the mountains or in the islands : and in that sense I use the name, when there is not some apparent reason for making a distinction.
In Sky I first observed the use of brogues, a kind of artless shoes, stitched with thongs so loosely, that though they defend the foot from stones, they do not exclude water. Brogues were formerly made of raw hides, with the hair inwards, and such are perhaps still used in rude and remote parts; but they are said not to last above two days. Where life is somewhat improved, they are now made of leather tanned with oak-bark, as in other places, or with the bark of birch, or roots of tormentil, a substance recommended in defect of bark, about forty years ago, to the Irish tanners, by one to whom the parliament of that kingdom voted a reward. The leather of Sky is not completely penetrated by vegetable matter, and therefore cannot be very durable.
My inquiries about brogues gave me an early specimen of Highland information. One day I was told, that to make brogues was a domestick art, which every man practised for himself, and that a pair of brogues was the work of an hour. I supposed that the husband made brogues as the wife made an apron, till next day it was told me, that a brogue-maker was a trade, and that a pair would cost half-a-crown. It will easily occur that these representations may both be true, and that, in some places, men may buy them, and in others make them for themselves; but I had both the accounts in the same house within two days.
Many of my subsequent inquiries upon more interesting topicks ended in the like uncertainty. He that travels in the Highlands may easily saturate his soul with intelligence if he will acquiesce in the first account. The Highlander gives to every question an answer so prompt and peremptory, that scepticism itself is dared into silence, and the mind sinks before the bold reporter in unresisting credulity; but if a second question be ventured, it breaks the enchantment; for it is immediately discovered, that what was told so confidently was told at hazard, and that such fearlessness of assertion was either the sport of negligence, or the refuge of ignorance.
If individuals are thus at variance with themselves, it can be no wonder that the accounts of different men are contradictory. The traditions of an ignorant and savage people have been for ages negligently heard, and unskilfully related. Distant events must have been mingled together, and the actions of one man given to another. These, however, are deficiencies in story, for which no man is now to be censured. It were enough, if what there is yet opportunity of examining were accurately inspected and justly represented; but such is the laxity of Highland conversation, that the inquirer is kept in continual suspence, and, by a kind of intellectual retrogradation, knows less as he hears more.
In the islands the plaid is rarely worn. The law by which the Highlanders have been obliged to change the form of their dress, has, in all the places that we have visited, been universally obeyed. I have seen only one gentleman completely clothed in the ancient habit, and by him it was worn only occasionally and wantonly. The common people do not think themselves under any legal necessity of having coats; for they say that the law against plaids was made by lord Hardwicke, and was in force only for his life : but the same poverty that made it then difficult for them to change their clothing, hinders them now from changing it again.
The fillibeg, or lower garment, is still very common, and the bonnet almost universal ; but their attire is such as produces, in a sufficient degree, the effect intended by the law, of abolishing the dissimilitude of appearance between the Highlanders and the other inhabitants of Britain; and, if dress be supposed to have much influence, facilitates their coalition with their fellow-subjects.
What we have long used we naturally like; and therefore the Highlanders were unwilling to lay aside their plaid, which yet to an unprejudiced spectator must appear an incommodious and cumbersome dress; for hanging loose upon the body, it must flutter in a quick motion, or require one of the hands to keep it close. The Romans always laid aside the gown when they had any thing to do. It was a dress so unsuitable to war, that the same word which signified a gown signified peace. The chief use of a plaid seems to be this, that they could commodiously wrap themselves in it when they were obliged to sleep without a better cover.
In our passage from Scotland to Sky, we were wet for the first time with a shower. This was the beginning of the Highland winter, after which we were told that a succession of three dry days was not to be expected for many months. The winter of the Hebrides consists of little more than rain and wind. As they are surrounded by an ocean never frozen, the blasts that come to them over the water are too much softened to have the power of congelation. The salt loughs, or inlets of the sea, which shoot very far into the island, never have any ice upon them, and the pools of fresh water will never bear the walker. The snow that sometimes falls, is soon dissolved by the air, or the rain.
This is not the description of a cruel climate, yet the dark months are here a time of great distress; because the summer can do little more than feed itself, and winter comes with its cold and its scarcity, upon families very slenderly provided.
CORIATACHAN IN SKY.
The third or fourth day after our arrival at Armidel, brought us an invitation to the isle of Raasay, which lies east of Sky. It is incredible how soon the account of any event is propagated in these narrow countries by the love of talk, which much leisure produces, and the relief given to the mind in the penury of insular conversation by a new topick. The arrival of strangers at a place so rarely visited, excites rumour, and quickens curiosity. I know not whether we touched at any corner, where fame had not already prepared us a reception.
To gain a commodious passage to Raasay, it was necessary to pass over a large part of Sky. We were furnished therefore with horses and a guide. In the islands there are no roads, nor any marks by which a stranger may find his way. The horseman has always at his side a native of the place, who, by pursuing game, or tending cattle, or being often employed in messages or conduct, has learned where the ridge of the hill has breadth sufficient to allow a horse and his rider a passage, and where the moss or bog is hard enough to bear them. The bogs are avoided as toilsome at least, if not unsafe, and therefore the journey is made generally from precipice to precipice; from which if the eye ventures to look down, it sees below a gloomy cavity, whence the rush of water is sometimes heard.
But there seems to be in all this more alarm than danger. The Highlander walks carefully before, and the horse accustomed to the ground, follows him with little deviation. Sometimes the hill is too steep for the horseman to keep his seat, and sometimes the moss is too tremulous to bear the double weight of horse and man. The rider then dismounts, and all shift as they can.
Journeys made in this manner are rather tedious than long. A very few miles require several hours. From